Citation : 2025 Latest Caselaw 5858 Ori
Judgement Date : 30 May, 2025
IN THE HIGH COURT OF ORISSA AT CUTTACK
CRA No.110 of 1998
Arising out of the judgment and order dated 20.05.1998 passed by the
learned Special Judge, Balasore in Special Case No.27 of 1996.
1.Minaketan Das Mohapatra
2. Harihar Das Adhikari .... Appellants
-versus-
State of Orissa .... Respondent
Advocates appeared in this case through Hybrid Mode :
For Appellants : Mr. S.S.Lenka, Advocate
on behalf of Mr.D.P.Dhal, Advocate
For Respondent : Mr. M.R.Mishra, ASC
CORAM:
HON'BLE MISS JUSTICE SAVITRI RATHO
..................................................................................
Date of Judgment : 30.05.2025 ...................................................................................
Savitri Ratho, J. In this Criminal Appeal, the appellants have challenged the
judgment and order dated 20.05.1998 of the learned Special Judge,
Balasore, in Special Case No.27 of 1996 convicting them under Section
3 (b) of Protection of Civil Rights Act (in short the "PCR Act") and
sentencing them to undergo R.I. for two months and to pay a fine of
Rs.200/- (Rupees two hundred), in default of payment, to undergo
further R.I. for ten days under). By the same judgment, the appellants
were acquitted of the charges under Section 3 (1) (x) of the Scheduled
Caste and Scheduled Tribe (Prevention of Atrocities) Act (in short "the
SC and ST (PoA) Act") and Section 323/34 of the Indian Penal Code (in
short "the IPC").
PROSECUTION CASE
2. The prosecution case in brief is that P.W.1-Anadi
Gochhayat, P.W.2-Aniruddha Gochhayat, his brother, P.W.3-Khira
Gochhayat, their aunt, so also few other witnesses are scheduled caste
persons belonging to Hadi sub-caste. On the Shivaratri day of 1996,
these persons went to Lord Gupteswar Mahadev temple to offer puja.
While they were standing by the side of the road, the wife of accused,
Harihar went there carrying water. She and others asked the scheduled
caste persons to give them way. There was an altercation between them.
At that moment accused, Minaketan came and abused them saying
"Magiha, Sala Hadi" etc. in order to insult them within public view.
Accused-Harihar also abused them saying "Sala Hadi" etc. P.W.1 and
others were pushed by the accused persons for which they sustained
injuries. The accused persons prohibited P.W.1 and others from offering
puja in that temple where public at large were offering puja.
DEFENCE PLEA
3. The defence plea is of complete denial and false
implication due to political rivalry. Minaketam has taken the specific
plea that when the complainant and witnesses were asked to vacate the
land of the appellants, they have made false allegations.
WITNESSES
4. In order to prove its case, the prosecution has examined six
witnesses. P.W.1-Anadi Gochhayat, P.W.2-Aniruddha Gochhayat,
P.W.3-Khira Gochhayat and P.W.4-Muktikanta Gochhayat, more or
less, belong to one family. P.W.2 is a brother of P.W.1, whereas P.W.3
is his aunt. P.W.5-Purusottam Jena, partly supports the prosecution case.
P.W.6 is the Investigating Officer.
EXHIBITS
5. On behalf of the defence, no witness had been examined.
The prosecution exhibited four documents. Ext.1 is the F.I.R., Ext.1/1 is
the signature of P.W.1, Ext.1/2 is the endorsement of O.I.C., Ext.1/3 is
the formal F.I.R. On behalf of the defence no document has been
exhibited.
EVIDENCE OF WITNESSES
6. The evidence of P.Ws. 1 to 6 are follows:
P.W.1-Anadi Gochhayat is the informant. He has stated that
when he was sitting near the temple on Sivaratri day, Anirudha his
brother (P.W.2) and Khira his aunt (P.W.3) went to the temple to offer
Puja. Wife of Harihar Adhikary asked his brother to get down from the
temple verandah, but his brother told that he had already taken bath, so,
he could offer puja. Then accused Harihar Adhikary came and abused
saying "What you hadis have became Brahmin?". Thereafter, accused
Minaketan came and abused saying "MAGIHA TAME SALE HADI, ATE
BADA HOI GALANI". They asked his brother and aunt that they could
not offer puja. They were pushed out from the temple. He has stated FIR
was written by one Maheswar Mohanty. And he has lodged report in the
police station. In cross examination they have denied the suggestion that
as the Sarpanch (who is aunt of appellant No.1) did not recommend their
name for Jawahar Jojana, they have filed false case.
P.W.2 Anirudha Gochhayat stated that he had gone to
Gupteswar temple to offer puja on Sivaratri day. At that time, Khira
(wife of Chema) came and was carrying water. He asked him and his
aunt to move from that place. There was an altercation during which
accused-Harihar came and abused them saying "SALA SCHEDULED
CASTE PERSONS". Thereafter, accused Minaketan came and abused
saying "SALA MAGIHA TAME UPARAKU UTHI GALANI" and that
we could not worship in the temple. Thereafter he gave pushes and
removed them out saying that they could not worship in the temple. In
cross-examination he has said that they have never entered inside the
temple to offer puja.
P.W.3 Khira Gochhayat stated that she had gone to the
Mahadev temple to offer Puja. The wife of accused Hari came and asked
them to leave the way for her. So there was an altercation. Then accused
Minaketan and Harihar abused them saying SALE HADI TAMAKU
AME PUJA KARIBAKU DEBUNAHIN" and went away. Accused
Minaketan assaulted P.W.2 and removed him out. Many people were
present then. During cross-examination, she has stated that P.W.1,
P.W.2 and Babaji are her nephews and they have raised temporary
construction on the tank of the accused persons near the temple. They
were cultivating their lands and just before the occurrence, they had
stopped them from cultivating their lands. They belonged to Congress.
Accused persons belong to BJP.
P.W.4 Muktikanta Gochhayat stated that the occurrence
took place in the morning of Jagara day when he was in his house
situated near Gupteswar temple. Hearing the shouts, he went to that
temple. Accused Minaketan and Harihar abused them saying "SALA
HADI". They forcibly removed them from the temple premises by
dealing pushes. They were highly annoyed and insulted by such act of
accused persons. They were not allowed to worship in that temple.
During cross-examination he has stated that the temple is the family
deity of the accused persons. Gochhayat families are staying in the
temporary construction on tank embankment. Prior to occurrence, they
used to offer puja on festival days. But voluntarily they never used to
enter inside the temple. No dispute took place for entering the temple
but for offering puja through priest. Fifty persons had gathered to offer
puja and they had intimated the gentlemen about the quarrel.
P.W.5-Purostam Jena stated that he had been to Shiva
temple to offer puja. While he himself and others were standing on the
path, the wife of the accused Harihar came carrying water and asked
them to move aside. They told that they were standing by the side of the
road. So there was altercation. Accused Dinu abused them saying
"MAGIHA HADI". Accused persons pushed Muktikanta, Babaji and
Babula. In cross-examination he stated that he is a Pano Scheduled
Caste and he offered puja on that date.
P.W.6, who is the Sub-Inspector of Police, stated that on
receipt of the written report by the Officer-in-charge, revealing a
cognizable offence, he registered Soro P.S. Case No.25/96 and directed
him to take up investigation. Ext.1/2 is the endorsement of the Officer
in-charge. He drew up formal FIR (Ext.1/3). He took up investigation.
He examined the complainant, visited the spot, examined other
witnesses. He obtained the caste certificate from the Tahasildar, Soro in
respect of the informant who belongs to „HADI‟ (Scheduled Caste). As
the accused persons surrendered before the Court, after completion of
investigation as he found a prima-facie case under S.C. & S.T. (PoA)
Act, he submitted charge-sheet. Paragraphs 9, 10 and 11 of his
deposition are extracted below.
"9. I had examined P.W.1-Anadi Gochhayat. He had not stated before me that he was sitting near the temple or that the wife of Harihar asked Anirudha to get down from the temple verandah. He had not stated before me that accused Harihar told TAME HADIGUDA KEBETHU BRAHMANA HOIGALANI.
10. I had examined P.W.4 Muktikanta who had stated before me that in his presence occurrence took place; but he ascertained the occurrence from others which took place before his arrival.
11. I had examined Purastam Jena (P.W.5). He had stated before me that in his presence the accused persons abused P.Ws.1, 2 and 3 saying SALA HADI etc. But he ascertained from others the previous acts of taking of water by the females. He had stated before me that the accused persons abused saying SALA HADI but not MAGIHA HADI. He had not stated before me that the accused persons gave pushes to Muktikant, Babaji or Babula."
TRIAL COURT JUDGMENT
7. As stated earlier, the learned trial court convicted the
appellants for commission of offence under Section 3 (b) of the PCT Act
but acquitted the appellants of the charge under Section 323/ 34 IPC and
Section - 3 ( 1) (x) of the SC and ST ( PoA) Act. While doing so, the
learned court arrived at the following findings:-
i) It is evident from statements of witnesses that they were removed
from the temple but there is no positive evidence about infliction of
bodily pain on P.Ws.1, 2 and 3.
ii) There is no evidence that any of the accused gave threats of injury to
persons reputation or property of the witnesses, much less with intent to
alarm them.
iii) There is no positive evidence that the accused had any intention to
insult the schedule caste persons.
iv) There was altercation between the accused and witnesses and some
abusive words were uttered in course of altercation. This does not
disclose any intention to insult any of the scheduled caste persons.
v) The witnesses have consistently stated that they were removed out of
the place and not allowed to offer puja.
vi) From the stamen of witnesses, it is evident that the Gochhayats
(schedule caste persons) voluntarily do not enter inside the temple but
they offer puja through priest. On the date of occurrence they were not
allowed to offer puja through priest.
vi) The accused persons declared that they will not allow them to offer
puja as they are scheduled caste persons.
vii) Section 3 (b) of the PCR Act will include the act of prohibiting a
person from offering puja through a priest, because that is part of
worship.
viii) Place of public worship defined in Section 2 (d) of the PCR Act
includes a privately owned place of worship which is allowed by the
owner to be used as a place of public worship.
ix) Though the temple belongs to the family of the accused persons, they
allowed the temple to be used as a place of public worship.
x) No evidence that the political allegiance if any of the accused and
witnesses had any nexus with the occurrence.
SUBMISSIONS
8. Challenging the conviction of the appellants under Section 3(b)
of the PCR Act, Mr. S.S.Lenka learned counsel appearing on behalf of
the appellants has advanced the following submissions :-
i) The temple and property belong to the family of the appellants and
this has been admitted by P.W.4 in his cross examination in paragraph-
5, where he has stated that the temple is the deity of the appellants.
Therefore, it cannot be a place for "public worship" as per definition
under Section 2 (d) of the PCR Act for which Section 3(b) of the PCR.
Act will not be attracted.
ii) The appellants and the witnesses (P.Ws.1 to 5) belong to two rival
political parties, which is admitted by P.W.3 in her cross examination at
paragraph 5. They had been cultivating the lands of the appellant but
were recently disallowed by the appellants. This is admitted by P.W.3 in
her cross-examination. These are the reasons for their making false
allegations against the appellants.
iii) Although it is stated that members of the public were present at the
spot, but no independent witness has been examined. P.Ws.1 to 3 belong
to the same family. P.W.4 belongs to the same caste. P.W.5 belongs to
the same political party as PWs.1 & 2. They are all interested witnesses.
iv) The evidence of the witnesses is discrepant. While one says
occurrence took place inside the temple premises, another says it is on
the path to the temple. The witnesses do not say that they were inside
the temple and were pushed out to prevent them from worshiping inside
the temple.
v) Allegation that the witnesses were abused with intention to humiliate
them as he belongs to scheduled caste has been disbelieved. If the
statements of the witnesses that they were earlier offering puja during
festivals is believed then it is apparent that this is a stray incident on
account of obstruction to wife of Appellant No.2 who was carrying
water to the temple which led to an altercation.
9. Mr. M.R.Mishra, learned Addl. Standing Counsel opposed
the submissions of the learned counsel for the appellants and submitted
that the judgment of the learned Court is based upon the evidence of
prosecution witnesses and hence no interference is called for. The
appellants have pushed out the witnesses from the temple for which they
could not worship, so their conviction under Section 39(b) of the PCR
Act does not call for any interference.
STATUTORY PROVISION
10. Section 2 (d) and Section 3(b) of the PCR Act, which are
relevant are extracted below:- \
"Section 2 (d) "place of public worship" means a place, by whatever name known, which is used as a place of public religious worship or which is dedicated generally to, or is used generally by persons professing any religion or belonging to any religious denomination or any section thereof, for the performance of any religious service, or for offering prayers therein, and includes--
(i) all lands and subsidiary shrines appurtenant or attached to any such place;
(ii) a privately owned place of worship which is, in fact, allowed by the owner thereof to be used as a place of public worship; and
(iii) such land or subsidiary shrine appurtenant to such privately owned place of worship as is allowed by the
owner thereof to be used as a place of public religious worship;
"3. Punishment for enforcing religious disabilities.-- Whoever on the ground of "untouchability" prevents any person--
(a) from entering any place of public worship which is open to other persons professing the same religion or any section thereof, as such person; or
(b) from worshipping or offering prayers or performing any religious service in any place of public worship, or bathing in, or using the waters of, any sacred tank, well, spring or water-
course [river or lake or bathing at any ghat of such tank, water-course, river or lake] in the same manner and to the same extent as is permissible to the other persons professing the same religion or any section thereof, as such person, shall be punishable with imprisonment for a term of not less than one month and not more than six months and also with fine which shall be not less than one hundred rupees and not more than five hundred rupees.
Explanation.--For the purposes of this section and section 4 persons professing the Buddhist, Sikh or Jaina religion or persons professing the Hindu religion in any of its forms or developments including Virashaivas, Lingayats, Adivasis, followers of Brahmo, Prarthana, Arya Samaj and the Swaminarayan Sampraday shall be deemed to be Hindus.
ANALYSIS AND CONCLUSION
11. Section 2(d) of the PCR Act defines a place of public
worship. Under Section 2 (d) (ii) a privately owned place of worship
which is allowed by the owner to be used as a place of public worship is
included. In order to constitute an offence under Section 3 (b) of the
PCR Act, the accused appellants must have prevented the
witnesses/aggrieved persons from offering worship or worshipping in a
place for public worship. So a careful perusal of the evidence of the
witnesses is necessary to find out if the place where the occurrence
allegedly took place is a place of public worship.
12. The prosecution has neither proved ownership of the temple or
proved whether it was a private temple or a place of public worship. But
during cross examination, P.W.3 has admitted that the temple belongs to
the family of the accused persons. P.W.4 has also stated that the temple
is the family deity of the accused persons and before the occurrence they
used to offer puja in the temple on Puja days.
13. No independent witness has been examined in the case,
though P.W.4 says fifty persons had gathered to offer puja and they had
intimated the gentlemen about the quarrel. P.W.5 has stated that he
belongs to Pano scheduled caste and offered puja on that date
14. P.W.2 and P.W.4 have stated that they have never
voluntarily entered the temple and none of the witnesses have stated that
the owner has allowed the temple to be used as a place for public
worship.
15. P.W.1 has said that he was sitting near the temple and
P.W.3 has stated while he was going to the temple, when the altercation
took place. P.W. 4 says he was in his house near the temple and went to
the spot on hearing noise. P.W. 5 says that he and others were standing
on the path, when wife of Hari came carrying water. So the actual place
where the altercation took place is doubtful. No spot map has been
prepared by the I.O., which was essential.
16. From the evidence of P.W 6 the , the I.O, it is apparent that
P.W.1 has not stated before him that he was sitting near the temple or
that wife of Harihar asked Anirudha to get down from the temple
verandah. He has stated that P.W.5 has stated the accused persons
abused P.W.1, P.W.2, and P.W.3, but he ascertained the previous acts
from others. P.W.5 has not stated about the entire abuse by appellant
before the police and he had not stated before the police and that the
appellants gave pushes to Muktikanata, Babaji and Babula.
17. P.Ws have stated that the appellants used abusive language
against them, but the appellants have been acquitted of the offence under
Section 3 (1) (x) of the SC and ST (PoA) Act as it found that it was not
with intention to insult or humiliate the witnesses but during course of
an altercation.
18. The genesis of the incident is that wife of appellant No.2
had asked some of the witnesses to move out of the way as she was
carrying water to the temple. This led to an altercation. During the
altercation the witnesses were allegedly abused and there was some
tussle between them.
19. The temple was the private temple of the appellants. There
is no material to show that they were allowing the public to worship
there or for that matter were preventing the public from worshipping
there. This is because P.Ws. 2 and 4 have stated they have never entered
the temple voluntarily and P.W.3 that fifty persons were waiting to offer
prayers and P.W. 4 has stated that he has offered prayers that day.
20. The relations between the P.Ws. and the appellants were
strained as P.W. 3 and P.W. 4 have stated that they are were staying on
the embankment of the tank near the temple belonging to the appellants
by creating temporary structures and P.W.3 has stated that they were
earlier cultivating the land of the appellants but just before the
occurrence, the accused persons did not allow them to cultivate their
lands.
21. In view of the above features and shortcomings in the
prosecution case the evidence of witnesses, I am not satisfied that the
prosecution has proved the commission of the offence under Section 3
(b) of the PCR Act by the petitioners beyond reasonable doubt. So the
impugned judgment is liable for interference.
22. The judgment dated 20.05.1998 of the learned Special
Judge, Balasore in Special Case No.27 of 1996 convicting the appellants
under Section 3(b) of the PCR Act is accordingly set aside.
23. The Criminal Appeal is allowed. As the appellants are on
bail, their bail bonds be discharged.
24. Trial Court records be sent back to the learned trial court
alongwith a copy of this judgment, after retaining a scanned copy of the
TCR.
......................
(Savitri Ratho) Judge Orissa High Court, Cuttack Dated 30th May, 2025/RKS
CRAHIGH COURT
Date: 31-May-2025 19:11:22
Publish Your Article
Campus Ambassador
Media Partner
Campus Buzz
LatestLaws.com presents: Lexidem Offline Internship Program, 2026
LatestLaws.com presents 'Lexidem Online Internship, 2026', Apply Now!