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Dhrubendra Pandey Aged About 28 Years ... vs Priya Pandey
2025 Latest Caselaw 7161 Jhar

Citation : 2025 Latest Caselaw 7161 Jhar
Judgement Date : 25 November, 2025

Jharkhand High Court

Dhrubendra Pandey Aged About 28 Years ... vs Priya Pandey on 25 November, 2025

Author: Sujit Narayan Prasad
Bench: Sujit Narayan Prasad
                                                 2025:JHHC:35137-DB




          IN THE HIGH COURT OF JHARKHAND AT RANCHI
                     First Appeal No. 38 of 2025

        Dhrubendra Pandey aged about 28 Years S/O Narayan
        Pandey, R/O-Vidya Sagar Coloney, P.O. & P.S. -Nirsa,
        District-Dhanbad (Jharkhand).
                                      ... ... Petitioner/Appellant
                                   Versus
         Priya Pandey, aged about 25 Years W/O Dhrubendra
         Pandey, R/O Village-Laghla, P.O. & P.S. Chandankayari,
         District-Bokaro Steel City (Jharkhand).
                                      ... ... Respondent/Defendant
                                  -------
CORAM: HON'BLE MR. JUSTICE SUJIT NARAYAN PRASAD
                  HON'BLE MR. JUSTICE ARUN KUMAR RAI
                                  -------
     For the Appellant       : Mr. Md. Sajid Yunus, Advocate
     For the Respondent      : Mr. Mukesh Bihari Lal, Advocate
                       ----------------------------

CAV on 14.11.2025                    Pronounced on 25/11/2025

Per Sujit Narayan Prasad, J.

1. The instant appeal under Section 19(1) of the Family Court

Act, 1984 is directed against the order/judgment dated

23.08.2024 and decree signed on 05.09.2024 passed by the

learned Additional Principal Judge, Additional Family Court

No. II, Dhanbad in Original Suit No. 26 of 2019, whereby

and whereunder, the suit filed by the petitioner-appellant

[husband] for dissolution of marriage by decree of divorce

u/s 13(1)(i-a)(i-b) of Hindu Marriage Act, 1955 against

respondent/wife, has been dismissed.

2. The brief facts of the case leading to filing of the divorce

petition by the appellant-petitioner, as taken note in the

impugned order, needs to be referred herein as under:

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3. The marriage between the appellant and respondent was

solemnized on 02-03-2010 according to Hindu Rites and

Customs. After the marriage both the petitioner-appellant

and respondent lived together as husband and wife at Nirsa,

Dhanbad. However, out of the said wedlock the couple was

blessed with no child. It is further stated that after marriage

respondent-wife came to her sasural and stated that she is

not happy with this marriage. It is further stated that this

marriage was solemnized with him forcibly. She also did not

allow him for cohabitation and after seven days of marriage

she went away to her maika. It is further stated that the

behaviour of respondent towards him and his family

members was not good and she used to quarrel and

threatened to implicate them in false case. It is stated that

on various occasions the respondent assaulted her mother-

in-law and always used to humiliate the petitioner-husband

and his family in front of the guest and threatened that if the

petitioner or his family member will compel the respondent

to stay at Nirsa, she will commit suicide. Thereafter the

respondent went away to her maika on the eve of Holi in

year 2016. It is further stated that on 09-05-2016 petitioner

visited to his sasural to bring his wife back but she refused

to come with him.

4. It is further stated that after return from sasural he filed

O.S. Case No-298/16 for Restitution of Conjugal life against

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his wife in which compromise took place and respondent-

wife assured that she will come to her sasural after Bhaiduj

festival but she did not return. It is further stated that he

again visited his Sasural in December, 2017 but she again

refused to join the company of her husband. It is further

stated that on 23-04-2018 respondent along with her

brother and father came to his house and abused him and

also had broken the household articles and thereafter

respondent-wife by taking her all Stridhan went away to her

maika. In this regard he has made complaint at Nirsa police

station but no action was taken. Thereafter the father of the

petitioner filed CP Case No. 1728 of 2018, which is still

pending.

5. In the plaint, it has further been stated that the cause of

action for the petition arose on 09-05-2016 and 23-04-2018

and on various dates when the marriage of the petitioner

with respondent was performed and it also arose on several

occasion when the respondent misbehaved and committed

cruelty to the petitioner.

6. Respondent-wife appeared before the learned Additional

Family Court and contested the suit by filing written

statement and stated that the present suit filed by the

petitioner is not maintainable. It has been contended that

the real fact is that on the pressure of the petitioner and

petitioner's relative respondent's parents had provided dowry

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to the petitioner in cash to the tune of Rs. 2.5 lakh, one

motorcycle, golden ornaments, silver ornaments, etc.

7. It is further stated that the entire allegation made by the

petitioner-husband is totally baseless. It is further stated

that after marriage at the very first night the petitioner after

conjugating with respondent asked that her parents have

not provided the four wheeler car for which they agreed at

the time of marriage. It has further been stated that

somehow the respondent spent her marital life with the

petitioner-husband and have conjugated with each other but

after a week the petitioner started torturing and demanded

four wheeler car. It is further stated that the father of

respondent, brother and other well-wishers came to the

matrimonial house of the respondent and they also tried to

convince the petitioner expressing their inability to provide

four-wheeler. Submission has been made that during the

period 10.03.2010 to 09.05.2016, the respondent was

brought by the father of the respondent to her sasural

[petitioner‟s house] but they refused to keep the respondent

in the matrimonial house. She has further stated that she

does not want to get divorce to the petitioner.

8. On the basis of the pleadings of both the parties, the learned

family court framed the issue as to whether the petitioner,

the appellant herein [husband] is entitled for a decree of

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divorce and accordingly evidence was adduced on behalf of

parties.

9. The learned Principal Judge, family court, after appreciating

the evidence adduced on behalf of parties, came to the

conclusion that the plaintiff-husband, the appellant herein,

could not prove the ingredients of cruelty and desertion

against the respondent-wife, as such it was held that the

petitioner-husband is not entitled to get a decree of divorce,

against which, the instant appeal has been preferred.

Submission of the learned counsel for the appellant:

10. It has been contended on behalf of the appellant that the

factual aspect which was available before the learned family

court supported by the evidences adduced on behalf of the

appellant has not properly been considered and as such, the

judgment impugned is perverse, hence, not sustainable in

the eyes of law.

11. It has been submitted that the issue of cruelty has not been

taken into consideration in the right perspective even though

the fact about living separately has well been established.

12. Learned counsel for the appellant has submitted that the

learned family court did not consider the vital evidence of

the appellant that respondent/wife was indifferent to his

parents and insisted not to have any relation with them and

thereby subjected him to acute mental torture. Further, from

time to time she threatens that she will take her life and

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thereby put them in jail, but these facts have not been

considered by learned family court.

13. Learned counsel for the appellant, based upon the aforesaid

grounds, has submitted that the judgment impugned suffers

from perversity, as such, is not sustainable in the eyes of

law.

Submission of the learned counsel for the respondent:

14. Per contra, learned counsel appearing for the respondent-

wife, while defending the impugned judgment, has submitted

that there is no error in the impugned judgment. The

learned Principal Judge has considered the issue of cruelty

and desertion and having come to the conclusion that no

evidence has been adduced to establish cruelty and

desertion has dismissed the suit.

15. It has been contended that the allegation so far as allegation

of commission of cruelty is considered, the ground has been

raised before the learned Principal Judge that the

respondent-wife is not taking care of the in-laws and

assaulted her mother-in-law, which is totally false and

baseless.

16. Submission has been made that during the period

10.03.2010 to 09.05.2016, the respondent was brought by

the father of the respondent to her sasural [petitioner‟s

house] but they refused to keep the respondent in the

matrimonial house.

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17. It has further been submitted that the respondent is always

ready to live with the appellant. She never subjected the

appellant to mental or physical cruelty rather the appellant

and his family members had been harassing her owing to

the demand of dowry and started ignoring her on instigation

of his family members. Furthermore, the allegation of

intimidation of doing suicide has been denied.

18. Learned counsel, based upon the aforesaid ground, has

submitted that if on that pretext, the factum of cruelty

and/or desertion has not been found to be established,

based upon which the decree of divorce has been refused to

be granted, the impugned judgment cannot be said to suffer

from an error.

Analysis:

19. This Court has heard the learned counsel for the parties and

gone through the finding recorded by the learned Family

Judge in the impugned judgment.

20. The admitted fact herein is that the suit for divorce has been

filed on the ground of cruelty and desertion i.e., by filing an

application under Section 13 (1) (i-a) (i-b) of the Hindu

Marriage Act, 1955 and accordingly, issues have been

framed and decided against the petitioner-appellant.

21. The evidence has been led on behalf of both the parties. On

behalf of petitioner-husband, two witnesses have been

examined, namely, Roshan Singh [PW 1] and Dhrubendra

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Pandey [PW 2]. Whereas on behalf of respondent-wife three

witnesses have been examined, namely, Anant Mandal [DW

1]; Anil Kumar Pandey [DW 2] and Priya Pandey [DW 3].

Besides that several documents have been produced by the

parties, which has marked exhibits.

22. P.W. 1-Roshan Singh is an independent witness, who has

supported the evidence of P.W. 2 in examination-in-chief.

23. In cross-examination, he has stated that this case is pending

for Restitution of conjugal life. His house is adjacent to the

house of Dhurb Pandey [appellant]. He cannot say the date

and day when quarrel took place between both parties.

Dhurb Pandey has filed case for restitution of conjugal life in

year 2016. It is not true that in the aforesaid case after

compromise petitioner took his wife and thereafter again

after being beaten he has ousted his wife. He is having

friendly relation with Dhurb Pandey. It is true that at the

time of marriage of Dhurb pandey was minor.

24. P.W. 2- Dhrubendra Pandey, the appellant-husband has

deposed in examination-in-chief that he has filed the divorce

case against his wife Priya Pandey with whom he was

married on 02-03-2010. After marriage, respondent came to

her sasural and stated that she is not happy with this

marriage. She has further stated that this marriage had got

solemnized with him forcibly. She also did not allow him for

cohabitation and after seven days of marriage she went away

2025:JHHC:35137-DB

to her maika. He has further deposed that his wife

threatened to implicate him in false case. He has further

stated that on 11-03-2016 she insulted him and humiliated

him before his relatives who have come at the marriage

anniversary of his parents and thereafter on the eve of Holi

she again went away to her maika. On 09-05-2016 petitioner

visited his sasural to bring his wife back but she refused to

return in her sasural and thereafter he has filed Original

Suit No.298/16 for Restitution of Conjugal life against his

wife in which compromise took place and respondent

assured that she will come to her sasural after Bhaiduj

festival but she did not return. He again visited to his

sasural on December, 2017 but she again refused to join the

company of her husband. He has further stated that on 23-

04-2018 respondent along with her brother and father came

to his house and abused to his father and also had broken

the household articles and thereafter respondent by taking

her all Stridhan went away to her maika. In this regard his

father has made complaint in Nirsa Thana but no action was

taken. Thereafter his father has filed CP case no-1728/18

against his wife and other family members which is still

pending.

25. In cross-examination he has stated that due to his non-

appearance in this case the suit stood dismissed and prior to

restoration of this case his wife has filed CP case no-

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2532/18 against him and his family members for demand of

dowry and cruelty. She has filed a maintenance case no-

O.M. - 84/19. It is not true that on the first night of the

marriage he misbehaved his wife after cohabitation because

of non- fulfillment of demand of dowry of four wheeler car. It

is not true that despite suffering torture his wife continued

to lead the marital life with him but his behaviour towards

his wife grew cruel day by day. His wife had gone to maika in

March 2016 and he had gone to take her back on 09-05-

2016 but she did not return to her sasural. He does not

remember that he has given an undertaking at the time of

compromise that he will keep his wife with full dignity and

honour and he will not misbehave with her. It is not true

that after disposal of the case for bedai his wife again started

living in her sasural but he again has demanded dowry and

started torturing with her. It is true that there are several

cases pending between both parties.

26. D.W. 1-Anant Mandal, is an independent witness who has

supported the evidence of DW-3 [respondent-wife].

27. In cross-examination he has stated that he is acquainted

with both the parties and he knows to the family of

respondent since year 1978. He had gone to the house of

petitioner two times. First of all he had gone after nine days

of the marriage and second time he had gone in year 2017

when petitioner took his wife. His house is situated at the

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distance of 12 Km from the house of Bhanu Priya Pandey.

He had gone to the sasural of Bhanu Priya. When quarrel

took place between both parties, the father of respondent

had gone to pacify the matter but all in vain and thereafter

her father took her in his house. It is not true that father of

Bhanu Priya is his good friend and so he has given his

evidence in the favour of respondent.

28. Dw-2-Anil Kumar Pandey, is father of the respondent who

has supported the evidence of DW-3 in examination-in-chief.

In cross-examination he has stated that whatever has been

written in the affidavit was told to him by his daughter. He

had gone to the sasural of his daughter on 09-03-2010. He

had not given any application in Thana. He took his

daughter on 09-03-2010 and since then she is residing with

him. After compromise in the case of bidai his son-in-law

again took his daughter on 10-09-2017. His daughter did

not misbehaved to her mother-in-laws.

29. D.W. 3-Priya Pandey is the respondent-wife herself. She has

deposed in her examination-in-chief that she married with

Dhurbendra Pandey on 02-03-2010. After marriage she

came to her sasural where she was leading conjugal life

happily with her husband. After marriage cohabitation also

took place between both parties but due to non-fulfillment of

demand of four-wheeler as dowry she was misbehaved by

the petitioner. Even after torturing by the petitioner, she was

2025:JHHC:35137-DB

residing with her husband to maintain the marital life. But

after one week her husband and family members demanded

again a four wheeler car and started torturing her. Her

family members came to her sasural and they persuaded the

petitioner but he was rigid on his demand and then her

father took her in her maika. She has further stated in her

evidence that only to save his skin her husband has filed a

case no-298/16 u/s 9 of Hindu Marriage Act and after

compromise he again took her on 09-09-2017. But after one

month her husband and in-laws again started torturing her

physically and mentally and on 29-07-2018 she was beaten

mercilessly and by snatching all stridhan she was driven out

from her matrimonial home. She was deserted by her

husband and so now she is residing in her maika. She has

filed complaint case no-2532/18 before Dhanbad Civil Court

for demand of dowry and cruelty against petitioner which is

still pending. She has further stated that in maintenance

case no-84/19 an order was passed by learned Family Court

to pay maintenance Rs. 12000/- per month but in spite of

order of court he is not providing maintenance. She still

wants to lead conjugal life with her husband and she is

interested to reside in her sasural but her husband has filed

false case for decree of divorce against her.

30. In cross-examination, she has stated that regarding

torturing to her she has made complaint in Nirsa Thana but

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no any action was taken by police. She was beaten by the

petitioner but in this regard she cannot file any medical

paper in court. After marriage she resided in her sasural for

only one week. She has filed a case for demand of dowry and

cruelty against her husband and in-laws in year 2018. She

has further stated that it is not true that after marriage she

assaulted her mother-in-law and misbehaved with her father

in law and also tried to commit suicide when she was

restrained from going to her maika at Bokaro. It is not true

that she loved with another person and when she could not

succeeded to perform marriage with him, she has filed the

case for demand of dowry and cruelty u/s 498A IPC against

her husband in year 2018 so that she could reside with her

husband.

31. On the basis of the pleading of the parties the learned

Principal Family Judge had framed issues for proper

determination of the lis, and after due appreciation of the

ocular as well as documentary evidence had negated the

claim of the husband/appellant and observed that the

petitioner/husband has totally failed to prove and establish

the allegation of cruelty and desertion on the part of wife for

dissolution of marriage.

32. Herein, the learned counsel for the appellant has argued

that the evidence of desertion and cruelty has not properly

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been considered and as such, the judgment suffers from

perversity, hence, not sustainable in the eyes of law.

33. While on the other hand, argument has been advanced on

behalf of the respondent that the judgment is well

considered one and the learned family court has rightly

come to the conclusion by denying the decree of suit of

divorce in favour of petitioner-husband accordingly,

dismissed the suit which requires no interference by this

Court.

34. From the pleadings available on record and the arguments

advanced on behalf of parties, the issue which requires

consideration is as to:

"Whether the judgment and decree passed by

the learned family court denying the decree of

divorce on the ground of cruelty under Section

13(1)(ia) of the Hindu Marriage Act and/or on

the ground of desertion under Section 13(1)(ib)

requires interference?"

35. This Court, while appreciating the argument advanced on

behalf of the parties on the issue of perversity, needs to refer

herein the interpretation of the word "perverse" as has been

interpreted by the Hon'ble Apex Court which means that

there is no evidence or erroneous consideration of the

evidence. The Hon'ble Apex Court in Arulvelu and Anr. vs.

State [Represented by the Public Prosecutor] and Anr.,

2025:JHHC:35137-DB

(2009) 10 SCC 206 while elaborately discussing the word

perverse has held that it is, no doubt, true that if a finding of

fact is arrived at by ignoring or excluding relevant material

or by taking into consideration irrelevant material or if the

finding so outrageously defies logic as to suffer from the vice

of irrationality incurring the blame of being perverse, then,

the finding is rendered infirm in law. Relevant paragraphs,

i.e., paras-24, 25, 26 and 27 of the said judgment reads as

under:

"24. The expression "perverse" has been dealt with in a number of cases. In Gaya Din v. Hanuman Prasad [(2001) 1 SCC 501] this Court observed that the expression "perverse" means that the findings of the subordinate authority are not supported by the evidence brought on record or they are against the law or suffer from the vice of procedural irregularity.

25. In Parry's (Calcutta) Employees' Union v. Parry & Co. Ltd. [AIR 1966 Cal 31] the Court observed that "perverse finding" means a finding which is not only against the weight of evidence but is altogether against the evidence itself. In Triveni Rubber & Plastics v. CCE [1994 Supp (3) SCC 665 : AIR 1994 SC 1341] the Court observed that this is not a case where it can be said that the findings of the authorities are based on no evidence or that they are so perverse that no reasonable person would have arrived at those findings.

26. In M.S. Narayanagouda v. Girijamma [AIR 1977 Kant 58] the Court observed that any order made in conscious violation of pleading and law is a perverse order.

In Moffett v. Gough [(1878) 1 LR 1r 331] the Court observed that a "perverse verdict" may probably be defined as one that is not only against the weight of evidence but is altogether against the evidence. In Godfrey v. Godfrey [106 NW 814] the Court defined "perverse" as turned the wrong way, not right; distorted from the right; turned away or deviating from what is right, proper, correct, etc.

2025:JHHC:35137-DB

27. The expression "perverse" has been defined by various dictionaries in the following manner:

1. Oxford Advanced Learner's Dictionary of Current English, 6th Edn.

"Perverse.--Showing deliberate determination to behave in a way that most people think is wrong, unacceptable or unreasonable."

2. Longman Dictionary of Contemporary English, International Edn.

Perverse.--Deliberately departing from what is normal and reasonable.

3. The New Oxford Dictionary of English, 1998 Edn. Perverse.--Law (of a verdict) against the weight of evidence or the direction of the judge on a point of law.

4. The New Lexicon Webster's Dictionary of the English Language (Deluxe Encyclopedic Edn.) Perverse.--Purposely deviating from accepted or expected behavior or opinion; wicked or wayward; stubborn; cross or petulant.

5. Stroud's Judicial Dictionary of Words & Phrases, 4th Edn.

"Perverse.--A perverse verdict may probably be defined as one that is not only against the weight of evidence but is altogether against the evidence."

36. Herein, cruelty has been taken by the appellant as the main

ground for dissolution of marriage.

37. So far the allegation of cruelty is concerned, it requires to

refer herein the definition of „cruelty' as has been defined by

Hon‟ble Apex in the judgment rendered in Dr. N.G. Dastane

Vs. Mrs. S. Dastane [(1975) 2 SCC 326], wherein it has

been held that the Court is to enquire as to whether the

charge as cruelty, is of such a character, as to cause in the

mind of the petitioner, a reasonable apprehension that, it

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will be harmful or injurious for him to live with the

respondent.

38. The cruelty has also been defined in the case of Shobha

Rani Vs. Madhukar Reddi [(1988) 1 SCC 105], wherein the

wife alleged that the husband and his parents demanded

dowry. The Hon‟ble Apex Court emphasized that "cruelty"

can have no fixed definition.

39. According to the Hon'ble Apex Court, "cruelty" is the

"conduct in relation to or in respect of matrimonial conduct

in respect of matrimonial duties and obligations". It is the

conduct which adversely affects the spouse. Such cruelty

can be either "mental" or "physical", intentional or

unintentional. For example, unintentionally waking your

spouse up in the middle of the night may be mental cruelty;

intention is not an essential element of cruelty but it may be

present. Physical cruelty is less ambiguous and more "a

question of fact and degree."

40. The Hon'ble Apex Court has further observed therein that

while dealing with such complaints of cruelty that it is

important for the Court to not search for a standard in life,

since cruelty in one case may not be cruelty in another case.

What must be considered include the kind of life the parties

are used to, "their economic and social conditions", and the

"culture and human values to which they attach

importance."

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41. The nature of allegations need not only be illegal conduct

such as asking for dowry. Making allegations against the

spouse in the written statement filed before the court in

judicial proceedings may also be held to constitute cruelty.

42. In V. Bhagat vs. D. Bhagat (Mrs.), (1994)1 SCC 337, the

wife alleged in her written statement that her husband was

suffering from "mental problems and paranoid disorder". The

wife's lawyer also levelled allegations of "lunacy" and

"insanity" against the husband and his family while he was

conducting cross-examination. The Hon‟ble Apex Court held

these allegations against the husband to constitute "cruelty".

43. In Vijay kumar Ramchandra Bhate v. Neela Vijay Kumar

Bhate, (2003)6 SCC 334 the Hon'ble Apex Court has

observed by taking into consideration the allegations levelled

by the husband in his written statement that his wife was

"unchaste" and had indecent familiarity with a person

outside wedlock and that his wife was having an

extramarital affair. These allegations, given the context of an

educated Indian woman, were held to constitute "cruelty"

itself.

44. The Hon‟ble Apex Court in Joydeep Majumdar v. Bharti

Jaiswal Majumdar, (2021) 3 SCC 742, has been pleased to

observe that while judging whether the conduct is cruel or

not, what has to be seen is whether that conduct, which is

sustained over a period of time, renders the life of the spouse

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so miserable as to make it unreasonable to make one live

with the other. The conduct may take the form of abusive or

humiliating treatment, causing mental pain and anguish,

torturing the spouse, etc. The conduct complained of must

be "grave" and "weighty" and trivial irritations and normal

wear and tear of marriage would not constitute mental

cruelty as a ground for divorce.

45. This Court, based upon the aforesaid discussions on the

issue of cruelty, as per evidence of petitioner it appears that

admittedly petitioner and respondent are legally wedded

husband and wife whose marriage was solemnized on 02-03-

2010. As per evidence of petitioner/husband since the very

first day of the marriage his wife was not interested to lead

conjugal life with him. On the next day of bedia, she has

stated that this marriage was performed against her will.

She also never permitted him to have made physical relation

and lead the conjugal life. She used to quarrel and after

seven days of marriage and she went away to her maika.

46. The averment of petitioner was denied by the respondent

and she stated in her pleadings as well as in her evidence

that after marriage she came to her sasural and she resided

for seven days in her sasural and during aforesaid period

cohabitation took place between husband and wife. But in

sasural she was tortured physically and mentally due to

demand of four-wheeler by the petitioner and his family

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members. His father tried to persuade them but they did not

ready to hear any things and thereafter she called to the

family members of her maika who also tried to persuade her

in-laws but all in vain and seeing no any option her parents

took her to her maika. Thereafter to safe himself with legal

proceedings her husband filed a case no-298/16 u/s 9 of

Hindu Marriage Act. On perusal of evidence of witnesses it

further appears that since the date of marriage and till the

filing of the case respondent-wife several times came to her

maika but as it is stated by the respondent supported with

other witnesses, whenever she came to her maika to lead

conjugal life her husband started torturing her again due to

demand of four wheeler car and they were adamant that

until the demand was fulfilled they will not keep her.

Petitioner has deposed that after filing of the case u/s 9 of

Hindu Marriage Act compromise took place and respondent

assured to return back in her sasural after Bhaiduj but she

did not return and then he had visited to his sasural in the

month of December 2017 to bring her back but she refused

to return in her sasural. But the allegation made by the

petitioner was denied the respondent stating that after

compromise she had come to her sasural but in sasural she

was again tortured and she was again driven out from her

matrimonial home. But the petitioner has not mentioned

specific date as to when he had gone to bring her wife back.

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47. Appellant-husband has further deposed that on 23-04-2018

the respondent along with her family members came to his

house and they abused his father and took all Stridhan and

fled away. In this regard his father has filed CP case no.-

1728 of 2018. One complaint case being C.P. No. 2532 of

2018 has been filed by respondent-wife.

48. Respondent has deposed that in sasural she was tortured

physically and mentally since the date of marriage. She tried

to persuade her in laws but she did not file the suit for

demand of dowry and cruelty as because she wants to lead

conjugal life with her husband but when the behaviour and

the conduct of the husband towards her did not change, she

left no any option but to reside in her maika and thereafter

she has filed a maintenance case as well as criminal case for

demand of dowry and cruelty against her in-laws. In

maintenance case being O.M. Case No. 84 of 2019, an order

was passed directing the petitioner to provide Rs. 12,000/-

per month as maintenance to respondent but in spite of

order of court he did not provide maintenance to respondent

and she was being fully neglected by her husband which

prove the fact that petitioner has no any interest to keep his

wife with full dignity and honour and due to cruel behavour

of petitioner, his wife is now residing in her maika.

49. Though respondent has filed criminal case for demand of

dowry and cruelty at belated stage in year 2018 whereas she

2025:JHHC:35137-DB

has stated that she was tortured since the time of marriage

in year 2010, but as it transpires from the evidence of

respondent supported with other witnesses that in the

instant case several time compromise took place between

both parties and whenever she came to her sasural she was

again and again tortured by her husband and in-laws and

with hope that everything will be good over the passage of

time, she did not file the case for demand of dowry and

cruelty so it transpires that only to save her marital life, she

did not file case under section 498 A IPC against her

husband at an earlier stage. So it appears to be genuine

ground for respondent to institute the case under section

498A IPC against her husband at some belated stage.

50. From the discussions made hereinabove, it is evident that no

cruelty has been meted out to the appellant-husband by the

respondent-wife rather it is the appellant-husband who

tortured the respondent-wife for non-fulfilment of dowry and

not accepting her to live in her matrimonial house.

51. On the basis of the discussion made hereinabove, this Court

is of the considered view that the appellant/husband has

failed to brought any cogent evidence on record in order to

establish the alleged cruelty by the respondent/wife as such

the behaviour of the respondent wife as alleged, does not

amount to cruelty justifying dissolution of the marriage.

2025:JHHC:35137-DB

52. Now coming to the issue of desertion, which is also taken as

a ground for decree of divorce.

53. The word „desertion' has been given in Explanation to

Section 13 (1) wherein it has been stated that "the

expression desertion means the desertion of the petitioner by

the other party to the marriage without reasonable cause

and without the consent or against the wish of such party,

and includes the wilful neglect of the petitioner by the other

party to the marriage, and its grammatical variations and

cognate expressions shall be construed accordingly.

54. It is pertinent to note that the word „desertion‟, as has been

defined in Explanation part of Section 13 of the Act, 1955,

means the desertion of the petitioner by the other party to

the marriage without reasonable cause and without the

consent or against the wish of such party, and includes the

wilful neglect of the petitioner by the other party to the

marriage, and its grammatical variations and cognate

expressions shall be construed accordingly.

55. Rayden on Divorce ,which is a standard work on the subject

at p. 128 (6th Edn.), has summarised the case-law on the

subject in these terms:

"Desertion is the separation of one spouse from the other, with an intention on the part of the deserting spouse of bringing cohabitation permanently to an end without reasonable cause and without the consent of the other spouse; but the physical act of departure by one spouse does

2025:JHHC:35137-DB

not necessarily make that spouse the deserting party."

56. The legal position has been admirably summarised in paras-

453 and 454 at pp. 241 to 243 of Halsbury's Laws of

England (3rd Edn.), Vol. 12, in the following words:

"In its essence desertion means the intentional permanent forsaking and abandonment of one spouse by the other without that other's consent, and without reasonable cause. It is a total repudiation of the obligations of marriage. In view of the large variety of circumstances and of modes of life involved, the Court has discouraged attempts at defining desertion, there being no general principle applicable to all cases.

57. Desertion is not the withdrawal from a place but from a state

of things, for what the law seeks to enforce is the recognition

and discharge of the common obligations of the married

state; the state of things may usually be termed, for short,

„the home‟. There can be desertion without previous

cohabitation by the parties, or without the marriage having

been consummated. The person who actually withdraws

from cohabitation is not necessarily the deserting party.

58. The offence of desertion is a course of conduct which exists

independently of its duration, but as a ground for divorce it

must exist for a period of at least two years immediately

preceding the presentation of the petition or, where the

offence appears as a cross-charge, of the answer.

59. Desertion as a ground of divorce differs from the statutory

grounds of adultery and cruelty in that the offence founding

the cause of action of desertion is not complete, but is

2025:JHHC:35137-DB

inchoate, until the suit is constituted, desertion is a

continuing offence.

60. It is, thus, evident from the aforesaid reference of meaning of

desertion that the quality of permanence is one of the

essential elements which differentiate desertion from wilful

separation. If a spouse abandons the other spouse in a state

of temporary passion, for example, anger or disgust, without

intending permanently to cease cohabitation, it will not

amount to desertion. For the offence of desertion, so far as

the deserting spouse is concerned, two essential conditions

must be there, namely, (1) the factum of separation, and (2)

the intention to bring cohabitation permanently to an end.

61. Similarly two elements are essential so far as the deserted

spouse is concerned: (1) the absence of consent, and (2)

absence of conduct giving reasonable cause to the spouse

leaving the matrimonial home to from the necessary

intention aforesaid.

62. The Hon'ble Apex Court in Debananda Tamuli vs.

Kakumoni Kataky, (2022) 5 SCC 459 has considered the

definition of „desertion‟ on the basis of the judgment

rendered by the Hon'ble Apex Court in Lachman

Utamchand Kirpalani v. Meena, AIR 1964 SC 40 which

has been consistently followed in several decisions of this

Court.

2025:JHHC:35137-DB

63. The law consistently has been laid down by this Court that

desertion means the intentional abandonment of one spouse

by the other without the consent of the other and without a

reasonable cause. The deserted spouse must prove that

there is a factum of separation and there is an intention on

the part of deserting spouse to bring the cohabitation to a

permanent end. In other words, there should be animus

deserendi on the part of the deserting spouse. There must be

an absence of consent on the part of the deserted spouse

and the conduct of the deserted spouse should not give a

reasonable cause to the deserting spouse to leave the

matrimonial home.

64. This Court, has again delved into the testimony of witnesses

and found that the appellant-husband could not prove that

it is the respondent-wife, who deserted her husband rather

the testimony of the parties and materials available on

record shows that the due to cruelty meted out by the

husband, the respondent-wife is forced to live in her maika.

65. Accordingly, issue as framed by this Court is decided against

the appellant-husband and it is held that the judgment and

decree passed by the learned family court, denying the

decree of divorce passed to the appellant-husband on the

ground of cruelty under Section 13(1)(ia) of the Hindu

Marriage Act and on the ground of desertion under Section

13(1)(ib), requires no interference by this Court.

2025:JHHC:35137-DB

66. This Court, based upon the aforesaid discussion, is of the

view that the appellant/petitioner has also failed to establish

the element of perversity in the impugned judgment as per

the discussion made hereinabove, as such, this Court do not

find any merit in the appeal.

67. Accordingly, the instant appeal fails and is dismissed.

68. Pending interlocutory application(s), if any, also stands

disposed of.

         I Agree                       (Sujit Narayan Prasad, J.)



     (Arun Kumar Rai, J.)                  (Arun Kumar Rai, J.)


25th November, 2025
A.F.R.
Alankar/


Uploaded on 25.11.2025





 

 
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