Citation : 2023 Latest Caselaw 7260 Cal
Judgement Date : 18 October, 2023
1
IN THE HIGH COURT AT CALCUTTA
CIVIL APPELLATE SIDE
APPELLATE SIDE
Present:
THE HON'BLE JUSTICE HARISH TANDON
&
THE HON'BLE JUSTICE PRASENJIT BISWAS
FAT 265 of 2018
Preeti Singh
Vs.
Santosh Singh
Appearance:
For the Appellant : Mr. Soumik Ganguli, Adv.
Ms. Chandana Chakraborty, Adv.
For the Respondent : Mrs. Shohini Chakraborty, Adv.
Mr. Syed Julfikar Ali, Adv.
Judgment On : 18.10.2023 Harish Tandon, J.:
The wife has filed the instant appeal assailing the judgment and
decree dated 8th February, 2018 passed by the Court below dismissing an
application for dissolution of marriage filed under Section 13 (1) (i-a) of the
Hindu Marriage Act,1955.
The application for dissolution of marriage on the ground of cruelty
was initiated by the wife alleging that the conduct and the behaviour of the
respondent/husband is such which amounts to cruelty. It is further alleged
that the husband is a perverted man and made certain proposals which
were not acceptable to the petitioner and having forced to undergo with such
trauma, it is becoming impossible to live under one shelter. She further
stated in the petition that though she gave birth to four children, three
daughters and one son but unfortunately, the son died which makes
respondent furious and started constant quarrelling and abusing which is
unbearable. She further narrated the incident when the younger brother of
the respondent sexually assaulted her but despite having reported to the
mother-in-law and the respondent, the response was very casual that it is
quite normal in the said society. She further stated that she is at the risk of
danger being in the association of the respondent and the aforesaid act and
the conduct tantamount to cruelty.
The respondent denied all such allegations in the written statement, it
is categorically averred therein that the younger brother lives in Uttar
Pradesh and never used to visit the place of abode of the present parties
and, therefore, the allegation made in the plaint on the alleged incident is
concocted and manufactured for the purpose of securing a divorce. It is
further stated that the appellant grew a relationship outside the marriage
institution with another person being the resident of the said locality and
she was kidnapped by the said person and on the basis of an FIR lodged by
the respondent she was recovered from the custody of the said person .
Though the complaint was lodged as an FIR but ultimately on the basis of
the statement made by the appellant, the investigating officer did not find
that the appellant was kidnapped by him as she voluntarily left matrimonial
home along with him. It is categorically stated in the written statement that
his family was all along happy with the three daughters who are still living
with the respondent and the appellant never care to meet them as well since
the day she left matrimonial home and started living with her parents. It is a
specific stand of the respondent that he tried to bring the appellant on
several occasions; even took the elder daughter along with him but there
was a complete reluctance on the part of the appellant in restoring the
matrimonial relationship. Lastly it is stated in the written statement that the
respondent still bore love and affection towards the appellant and all along
intended and still intending to live the happy conjugal life.
On the basis of the aforesaid facts discerned from the pleading the
parties deposed in the matter. Interestingly, the elder daughter of the
parties also deposed as the second witness of the respondent. We will be
dealing with her deposition later on touching upon the veracity and the
genuinty of the allegations made by the appellant not only in the pleading
but also at the time of deposition.
The case is based upon the element of cruelty and, therefore, it would
be the ardent duty of the Court to ascertain the concept of cruelty engrained
in Section 10 and 13 of the Hindu Marriage Act, 1955.
Cruelty has not been defined in the said Act but from the various
judicial pronouncements it imbibed within itself both mental and physical
cruelty. The obvious reason for not defining the cruelty in the Act can be
reasonably ascertained that the act of cruelty is of varied form and at times
what may constitute a cruelty in a particular case may not be so in the other
more particularly, when the cruelty is founded upon a mental state of the
parties. The well accepted connotation of cruelty in England is that an Act
which would percolate a danger in the mind of the other and imbibing the
sense of insecurity either from the conduct or otherwise that living under
the one shelter would cause danger to life, limb and the health. It is thus a
primary ingredient to constitute a cruelty under the matrimonial dispute
that the conduct and the manner in which one of the spouses is being
treated by the other is such to cause an apprehension in the mind of the
other that living together shall be harmful and injurious. The other complex
method of ascertaining the mental cruelty is because of different cultures,
ethical and moral and the environment based upon a social and economic
condition of the family. The act of cruelty which can be reasonably perceived
in one case may not be a cruelty in the another case because of the disparity
in the environment in which the parties have grown up.
The Apex Court in Parveen Mehta vs. Inderjit Mehta reported in
(2002) 5 SCC 706 has broadly summarised the basic principles on arriving
at a conclusive decision that the act or the behaviour of one party
constitutes a cruelty in the following:
"21. Cruelty for the purpose of Section 13 (1) (i-a) is to taken as a behaviour
by one spouse towards the other, which causes reasonable apprehension in
the mind of the latter that it is not safe for him or her to continue the
matrimonial relationship with the other. Mental cruelty is a state of mind
and feeling with one of the spouses due to the behaviour or behavioural
pattern by the other. Unlike the case of physical cruelty, mental cruelty is
difficult to establish by direct evidence. It is necessarily a matter of inference
to be drawn from the facts and circumstances of the case. A feeling of
anguish, disappointment and frustration in one spouse caused by the
conduct of the other can only be appreciated on assessing the attending facts
and circumstances in which the two partners of matrimonial life have been
living. The infer ence has to be drawn from the attending facts and
circumstances taken cumulatively. In case of mental cruelty it will not be a
correct approach to take an instance of misbehaviour in isolation and then
pose the question whether such behaviour is sufficient by itself to cause
mental cruelty. The approach should be to take the cumulative effect of the
facts and circumstances emerging from the evidence on record and then draw
a fair infer ence whether the petitioner in the divorce p etition has been
subjected to mental cruelty due to conduct of the other."
In A. Jayachandra vs. Aneel Kaur reported in (2005) 2 SCC 22 the
Apex Court held that the cruelty may either be mental or physical and may
sometimes be also intentional or unintentional. So far as the physical
cruelty is concerned it can be reasonably ascertained from a tangible state of
thing through a direct evidence but in case of a mental cruelty there is
hardly any evidence coming directly and, therefore, it is an ardent duty of
the Court before it arrived at the conclusion that the act of the other party
amounts to cruelty on the basis of a mental process and the mental effect of
the incidents in the following:
"11. The expression "cruelty" has been used in relation to human conduct or
human behaviour. It is the conduct in relation to or in respect of matrimonial
duties and obligations. Cruelty is a course or conduct of one, which is
adversely affecting the other. The cruelty may be mental or physical,
intentional or unintentional. If it is physical, the court will have no problem
in determining it. It is a question of fact and degree. If it is mental, the
problem present difficulties. First, the enquiry must begin as to the nature of
cruel treatment, second the impact of such treatment in the mind of the
spouse, whether it caused reasonable apprehension that it would be harmful
or injurious to live with the other. Ultimately, it is a matter of inference to be
drawn by taking into account the nature of the conduct and its effect on the
complaining spouse. However, there may be a case where the conduct
complained of its elf is bad enough and per se unlawful or illegal. Then the
impact or injurious effect on the other spouse need not be enquired into or
consider ed. In such cases, the cruelty will be established if the conduct itself
is proved or admitted. (See Shobha Rani v. Madhukar Reddi.).
12. To constitute cruelty, the conduct complained of should be "grave and
weighty" so as to come to the conclusion that the petitioner spouse cannot be
reasonably expected to live with the other spouse. It must be something more
serious than "ordinary wear and tear of married life". The conduct, taking
into consideration the circumstances and background has to be examined to
reach the conclusion whether the conduct complained of amounts to cruelty
in the matrimonial law. Conduct has to be consider ed, as noted above, in the
background of several factors such as social status of parties, their
education, physical and mental conditions, customs and traditions. It is
difficult to lay down a precise definition or to give exhaustive descriptio n of
the circumstances, which would constitute cruelty. It must be of the type as
to satisfy the conscience of the court that the relationship between the
parties had deteriorated to such an extent due to the conduct of the other
spouse that it would be impossible for them to live together without mental
agony, torture or distress, to entitle the complaining spouse to secure
divorce. Physical violence is not absolutely essential to constitute cruelty and
a consistent course of conduct inflicting immeasurable mental agony and
torture may well constitute cruelty within the meaning of Section 10 of the
Act. Mental cruelty may consist of verbal abuses and insults by using filthy
and abusive language leading to constant disturbance of mental p eace of the
other party."
In Naveen Kohli vs. Neelu Kohli, reported in (2006) 4 SCC 558 the
Apex Court held:
"51. The word "cruelty" has to be understood in the ordinary sense of the
term in matrimonial affairs. If the intention to harm, harass or hurt could be
inferred by the nature of the conduct or brutal act complained of, cruelty could be
easily established. But the absence of intention should not make any difference in
the case. There may be instances of cruelty by unintentional but inexcusable
conduct of any party. The cruel treatment may also result from the cultural conflict
between the parties. Mental cruelty can be caused by a party when the other spouse
levels an allegation that the petitioner is a mental patient, or that he requires
expert psychological treatment to r estore his mental health, that he is suffering
from paranoid disorder and mental hallucinations, and to crown it all, to allege
that he and all the members of his family are a bunch of lunatics. The allegation
that members of the petitioner's family are lunatics and that a streak of insanity
runs through his entire family is also an act of mental cruelty."
It is axiomatic to discern the law enunciated by the Apex Court on the
concept of cruelty in relation to a matrimonial dispute. The cruelty more
particularly mental cruelty largely depends upon the custom, the
environment and the mode of life which the parties are accustomed to on
the basis of socio-economic conditions including the cultural and ethical
value; above all the human values attached to their life. It would not be safe
for a Judge to decide the act of cruelty on the basis of their own notion nor
import his values which he acquired in his life both personal and
professional. The Court will attach importance to the cultural and human
values of the parties depending upon the environment in the house where
they are grown up and the culture and custom which they are accustomed
to. Treating all human beings at par in relation to their behaviour may not
be safe course as it varies from a man to man depending upon several
factors which played importance in their life. Above all the most important
ingredient to constitute a cruelty whether the act or the behaviour is such
which is harmful, injurious to the mental health of the other spouse and
percolating a sense of apprehension of danger in life while living together
under one roof. We cannot overlook the radical changes in the society which
is growing fast and capability and incapability to accept the behaviour of
one, may be a factor depending upon a fact of a given case. It is more
individual though have a remote nexus with the community, society and the
environment of a home.
On the broad aspect of the law enunciated, we find it difficult to
accept the act of the respondent constituting a cruelty in the instant case.
We are also oblivion of the law that in the matrimonial case the decision is
not restricted to the act of cruelty pleaded at the time of institution of the
suit but can further be perceived from the unsubstantiated allegation made
by the other party in defence amounting to stigmatising the character of a
person. The wife has narrated the incident relatable to the brother of the
husband but could not prove with a conclusive e vidence in her deposition. It
is a categorical stand of the respondent that the said brother never used to
visit the place of abode of the parties which is further corroborated by the
elder daughter of the parties in her evidence as second witness of the
respondent. In Indian culture, the child is more emotionally attached to the
mother and will not come up to say something which is not true. The
credibility and the reliance upon the deposition of the daughter is more in
comparison to the deposition of the litigating parties in a matrimonial
proceeding.
It leads to another issue when the respondent disclosed the fact that
the appellant was kidnapped by a neighbour and the police re covered her
from his custody. Importantly the evidence of the daughter is to be seen in
this regard where she disclosed the fact that the appellant grew a
relationship with another man. She further disclosed that the appellant
restraint the said daughter not to disclose the said fact as and when the
said person comes in the house of residence of the parties in absence of the
respondent. The aforesaid statement in deposition goes uncontroverted in
the cross-examination at the behest of the appellant. Furthermore, the
respondent never stigmatised the appellant for the aforesaid relationship as
the FIR was lodged for kidnapping of the appellant by the said person which
resulted into a closure on the basis of the statement of the appellant. Such
steps taken by the respondent cannot be construed to have impacted the
character or the person of the appellant and, therefore, cannot constitute
cruelty.
Section 13 (1) (i-a) of the Hindu Marriage Act postulates that the
decree for dissolution of marriage can only be granted on the ground of
cruelty perpetrated by the other side. The moment the act of cruelty has not
been proved against the respondent therein, there is no infirmity and
illegality in the judgment of the Trial Court in dismissing the said
application. Apart from the same, the respondent despite the revelation of
the said fact by the daughter still bore love and affection towards the
appellant and categorically stated in the written statement as well as
deposition that he is still ready and willing to live a happy conjugal life.
Such being the facts discerned from the respective stand of the parties, we
do not find any ground warranting interference with the impugned judgment
and decree.
The appeal is thus dismissed.
No order as to costs.
Urgent Photostat certified copies of this judgment, if applied for, be
made available to the parties subject to compliance with requisite
formalities.
I agree. (Harish Tandon, J.) (Prasenjit Biswas, J.)
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