Citation : 2016 Latest Caselaw 3538 Bom
Judgement Date : 1 July, 2016
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IN THE HIGH COURT OF JUDICATURE AT BOMBAY
BENCH AT AURANGABAD
WRIT PETITION NO. 7446 OF 2015
Miss Aishwarya d/o Sanjay ... Petitioner
Salve Age 18 years, Occu;
Student. R/o Loni Khurda,
Brahmne Waste, Near Police
Station, Tq. Rahata,
Dist. Ahmednagar
VERSUS
1. The State of Maharashtra
Through Secretary, Social
Welfare Department,
Mantralaya, Mumbai 400 032
2. Divisional Caste Certificate
Verification Committee No.1,
Nashik Division, Nashik,
3. The Principal,
Pravara Kanya vidya Mandir &
Kanishta Mahavidyalaya, Loni
Khurd, Tq. Rahata,
District Ahmednagar.
4. Directorate of Medical
Education and Research
C/o Govt. Dental College &
Hospital Building,
St.George's Hospital Compound,
Near V. T. Mumbai 400 001
5. Association of Managements of ... Respondents
Unaided Private Medical and
Dental Colleges of Maharashtra
268/70, Chandresh Bhuvan,
Ground floor, Room No. 9,
Shahid Bhagat Singh Road,
Fort, Mumbai 400 001
Advocate for Petitioner:Mr B.N. Magar & Mr R. A. Shedge
AGP for the Respondent State: Mr. S. S. Daud,
Advocate for Respondent No.3: Mr. A. V. Hon
1/11
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CORAM : R. M. BORDE &
K. L. WADANE, JJ.
DATE : 1st July, 2016
JUDGMENT (Per Wadane, J.):
1. Rule. Rule made returnable forthwith.
2. By consent of the parties, taken up for final
hearing. We have heard the learned counsel for the
respective parties.
3.
By the present petition, the petitioner has
challenged the order passed by respondent No.2
Divisional Caste Certificate Verification Committee on
20th December, 2014 by which the caste claim of the
petitioner is invalidated.
4. The petitioner is a student. According to the
petitioner, she belongs to Hindu Mahar, Scheduled
Caste. The Special Land Acquisition Officer No.9,
Ahmednagar had issued Caste certificate in favour of
the petitioner on 12th June, 2009. The petitioner
states that there are entries of Mahar caste in the
school record of the petitioner as well as school
record and revenue record of her grandfather and caste
validity certificate of her uncle namely Vijay Shamrao
Salve in support of her caste claim.
wp7446-15.odt
5. The caste claim/certificate of the petitioner
was referred to respondent No.2 committee by respondent
No.3 college where the petitioner completed her Higher
Secondary Education. The committee, after preliminary
scrutiny into the caste claim of the petitioner,
referred an application to the Vigilance Cell for
conducting domestic enquiry. The Vigilance Cell
submitted its report to the Respondent Committee upon
conducting enquiry on 31.03.2014. Relying upon the
findings of the vigilance cell, the respondent
Committee has invalidated the caste claim of the
petitioner.
6. We have perused the documents produced by the
petitioner in support of her caste claim before
respondent No.2- Committee. We have also perused the
report of the Vigilance Cell and the reasons recorded
by respondent No.2 Committee while rejecting the caste
validation claim of the petitioner. On perusal of the
same, it appears that respondent No.2 Committee has
relied upon the report of Vigilance Cell in which it is
reported that though there is mentioning of caste
Harijan and Mahar, names of great grandfather of the
petitioner is of Christian type. Last rites of
grandfather and cousin grandfather, uncle of the
wp7446-15.odt petitioner were performed as per Christian faith.
photograph of the tomb(kabar) where uncle of the
petitioner was buried was taken by the Vigilance
Officer and they found Cross of Christ on the Tomb and
name Balasaheb Salve was written. Secondly, in the
house of the petitioner, there was photograph of her
grandfather below which name Christ Shamrao Dada Salve
was written and his last rites were reported to be
performed as per Christian faith. Marriage of father of
petitioner was sermonized as per Christian religion.
The Vigilance Cell found the total Christian
atmosphere in the house of the petitioner. Respondent
No.2 Committee, by relying upon the circumstances
appearing in the report of the Vigilance Cell, has
invalidated the caste claim of the petitioner.
7. On scrutiny of the reasons recorded by the
respondent Committee, it appears that the respondent
Committee has taken into consideration irrelevant
aspects to determine the caste claim of the petitioner.
On scrutiny of the documents produced by the petitioner
before the respondent Committee, it appears that
various school leaving certificates, caste
certificates, revenue record like 7x12 extracts, are
placed on record. Caste certificate dated 10.07.1987
wp7446-15.odt shows that uncle of the petitioner belongs to Hindu
Mahar caste. Caste certificate of uncle of the
petitioner namely Vijay Shamrao Salve is validated as
Hindu- Mahar by the Committee on 30.03.2014. There is
communication dated 09.06.2014 by a Charch from
Pravaranagar that petitioner and her family have never
baptized themselves to Christian religion. There are
also old revenue record and school record of close
relatives of the petitioner showing entires of Mahar
caste. There is no reason to disbelieve the school
record particularly, when the entries in the school
record are too old. In the school leaving certificate
of the petitioner issued by the School, her caste is
recorded as Hindu Mahar. So, looking to the entire
material on record, we are are of the opinion that
documentary evidence produced in support of the caste
claim of the petitioner are sufficient to hold that
petitioner is belonging to Mahar caste.
8. It appears that, the respondent Committee has
taken into consideration the irrelevant factor while
determining the caste claim of the petitioner. There
is no evidence/material on record to conclude that
the petitioner has adopted Christian religion and she
does not belong to Hindu religion, Mahar caste.
wp7446-15.odt
9. It is contended on behalf of the petitioner that
the view taken by the Scrutiny Committee is absolutely
inconsistent with the law laid down by the High Court
as well as the Supreme Court. It is contended that
there is no evidence coming forth in respect of
adoption of Christianity either by the father of the
petitioner or her family. The petitioner has not
relinquished Hindu religion and has not adopted
Christian religion at any point of time. On the other
hand no record is placed before the committee to
conclude that the family of the petitioner has been
excommunicated and they have snapped ties with
Hinduism. Conversion, if any, is only nominal and for
all practical purposes the family belongs to Hindu
religion. It is further pointed out that the
disadvantages which are peculiar to Scheduled Caste,
which is sadly a feature of Hindu religion, continue
and the family faces such disadvantages and
difficulties faced by the lower castes from amongst
Hindus.
10. In this context reliance can be placed on a
judgment in the matter of C.M. Arumugam v. S. Rajgopal
and others reported in (1976) 1 SCC 863. In paragraph
no. 12 of the judgment, the Supreme Court has observed
wp7446-15.odt thus :
12. It seems that the correct test for determining this question is
the one pointed out by this Court in Chatturbhuj Vithaldas Jasani v.
Moreshwar Prasahram. Bose, J., speaking on behalf of the Court in this case pointed out that when a question arises whether conversion operates as a breakaway from the
caste , what we have to determine are the social and political consequences of such conversion and that, we feel, must be decided in a
common sense practical way rather than on theoretical and theocratic
grounds. The learned Judge then proceeded to add :
Looked at from the secular point of view, there are three factors which have to be considered : (1) the reactions of the old body, (2) the intentions of the
individual himself, and (3) the rules of the new order. If the old
order is tolerant of the new faith and sees no reason to outcaste or excommunicate the convert and the individual himself desires and
intends to retain his old social and political ties, the conversion is only nominal for all practical purposes and when we have to consider the legal and political
rights of the old body, the views of the new faith hardly matter.
What is, therefore, material to consider is how the caste looks at the question of conversion. Does it outcaste or excommunicate the convert or does it still treat him as continuing within its fold despite his conversion: If the convert desires and intends to
wp7446-15.odt continue as a member of the caste and the caste also continues to treat him as a member, notwithstanding pointed out by this
Court, "the views of the new faith hardly matter." This was the principle on which it was decided
by the Court in Chatturbhuj Vithaldas Jasni's case (supra) that Gangaram Thaware, whose nomination as a scheduled caste candidate was
rejected by the Returning Officer, continued to be a Mahar, which was specified as a scheduled caste, despite his conversion to the Mahanubhav faith."
11.
As laid down by the Supreme Court in the matter
of K.P. Manu, Chairman Scrutiny Committee for
Verification of Community Certificate, reported in AIR
2015 Supreme Court 1402, three things need to be
established by a person who claims to be a beneficiary
of a caste certificate - (i) There must be absolutely
clearcut proof that he belongs to the caste that has
been recognised by the Constitution (Scheduled Caste)
Order 1950; (ii) There has been reconversion to
original religion to which the parents and earlier
generations had belong; and (iii) there has to be a
evidence establishing acceptance by the community.
12. While considering somewhat similar facts/
situation like one in the present matter, the Supreme
Court, in the case of M. Chandra Vs. M. Thangamuthu,
wp7446-15.odt reported in (2010) 9 SCC 712, observed that in order to
claim benefits of reservation under the Constitution
(Scheduled Caste) Order, 1950, a person must establish
that the caste to which he belongs is notified in the
Presidential Order and he is not professing a religion
different from the Hindu, the Sikh or the Buddhist.
13. If findings of the Committee are carefully
perused, the finding of facts recorded by the Committee
that the petitioner is Christian by religion is without
any basis and the said finding is perverse, unjust,
inasmuch as, there is no documentary evidence on record
which would suggest that the petitioner professes
Christianity by way of conversion. The Committee has
not kept in view the law laid down by the Supreme
Court in the aforementioned authoritative pronouncement
and proceeded to invalidate the claim of the petitioner
only on the basis of Vigilance Cell's report.
14. In the instant matter, since there is no evidence
in respect of conversion, there arises no question of
reconversion to the original religion. There is
sufficient evidence placed on record to demonstrate
that petitioner belongs to Mahar caste and that the
people of the community accept petitioner as a member
wp7446-15.odt of Mahar caste.
15. The Scrutiny Committee has overlooked the basic
principles while declining to grant validation
certificate in favour of petitioner. The order passed
by the Scrutiny Committee invalidating the caste
certificate issued to petitioner is erroneous and
deserves to be quashed and set aside and the same is
accordingly quashed and set aside.
16.
The order passed by Respondent No.2 Scrutiny
Committee on 20.12.2014, invalidating caste certificate
issued in favour of the petitioner is quashed and set
aside. The Scrutiny Committee is directed to issue
validity certificate within a period of four weeks from
today. It would be open for the petitioner to apply for
admission to Respondents No.4 and 5 as a member
belonging to Scheduled Caste category. Respondents No.4
& 5 shall accept preference form of the petitioner
together with authenticated copy of the instant order
and shall not reject admission claim of the petitioner
only on the ground of her failure to submit validity
certificate. Petitioner shall produce true or attested
copy of the caste certificate together with the
preference form.
wp7446-15.odt
17. Rule made absolute accordingly. In the facts and
circumstances of the case, there shall be no order as
to costs.
18. Authenticated copy allowed. Parties to act upon
authenticated copy of this order.
(K. L. WADANE, J.) (R. M. BORDE, J. )
JPC
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