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G. Manjunatha vs The State Of Karnataka
2023 Latest Caselaw 11126 Kant

Citation : 2023 Latest Caselaw 11126 Kant
Judgement Date : 20 December, 2023

Karnataka High Court

G. Manjunatha vs The State Of Karnataka on 20 December, 2023

Author: M. Nagaprasanna

Bench: M. Nagaprasanna

                           1



       IN THE HIGH COURT OF KARNATAKA AT BENGALURU
                                                         R
         DATED THIS THE 20TH DAY OF DECEMBER, 2023

                          BEFORE

         THE HON'BLE MR. JUSTICE M. NAGAPRASANNA

           WRIT PETITION No. 2841 OF 2023 (GM-CC)


BETWEEN:

G.MANJUNATHA
S/O LATE GOVINDU,
AGED ABOUT 43 YEARS,
FORMER MEMBER OF LEGISLATIVE ASSEMBLY,
R/AT MARAHERU KOTHUR,
AMBLIKAL POST,
MULBAGAL TALUK,
KOLAR.
                                              ... PETITIONER

(BY SRI ASHOK HARANAHALLI, SENIOR ADVOCATE A/W.,
    SRI RAGUPATHY K., ADVOCATE)


AND:

1.   THE STATE OF KARNATAKA
     REPRESENTED BY ITS
     PRINCIPAL SECRETARY
     DEPARTMENT OF SOCIAL WELFARE
     M.S. BUILDING, VIKASA SOUDHA
     AMBEDKAR VEEDHI
     BENGALURU - 560 001.
                             2



2.   THE DEPUTY COMMISSIONER AND CHAIRMAN
     DISTRICT CASTE VERIFICATION COMMITTEE
     MULBAGAL ROAD, NH-75
     KOLAR DISTRICT
     KOLAR - 563 101.

3.   THE DEPUTY SECRETARY (ADMN)
     DEPARTMENT OF ZILLA PANCHAYATH
     KOLAR CHICKBALLAPUR ROAD
     KOLAR DISTRICT
     KOLAR - 563 101.

4.   THE TAHSILDAR
     MULBAGAL TALUK
     KOLAR DISTRICT
     KOLAR - 563 131.

5.   MEMBER SECRETARY / THE JOINT DIRECTOR
     DEPARTMENT OF SOCIAL WELFARE
     KOLAR DISTRICT
     GANDHINAGAR,
     KOLAR DISTRICT - 563 101.

6.   THE DEPUTY SUPERINTENDENT OF POLICE
     CIVIL RIGHTS ENFORCEMENT CELL,
     KOLAR DIVISION,
     KOLAR - 563 101.

7.   SHRI N.MUNIANJINAPPA
     S/O H.NARAYANAPPA,
     WARD NO. 8,
     MUTHYALAPETE,
     MULBAGAL TOWN,
     KOLAR DISTRICT - 563 131.

8.   SHRI G.VENKATARAVANA
     S/O LATE GOVINDU,
     MARAHERU KOTHURU VILLAGE,
                             3



     MULBAGAL TALUK,
     KOLAR DISTRICT - 563 131.

9.   SHRI AMARESH
     S/O MUNISWAMY @ SAKRAPPA
     KEELAGANI VILLAGE
     AVANI HOBLI
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

10 . SHRI M.N.AMBARISH
     S/O NARAYANAPPA
     MALEKUPPA VILLAGE
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

11 . SHRI P.CHANDRAPPA
     S/O LATE PILLAPPA
     ASALI ATHIKUNTE VILLAGE
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

12 . SHRI JAGADISH
     S/O KRISHNAMURTHY RAJ,
     NO. 3264/5, MUTHYALPET,
     MULBAGAL TOWN,
     KOLAR DISTRICT - 563 131.

13 . SHRI DODDACHOWDAPPA
     S/O MUNIVENKATAPPA,
     NAGAVARA VILLAGE,
     MULBAGAL TALUK,
     KOLAR DISTRICT - 563 131.
     (DEAD)

14 . SHRI C.RAMAKRISHNAIAH
     S/O LATE CHINNAPPA,
     KURAGAL VILLAGE AND POST,
                             4



    KOLAR TALUK,
    KOLAR DISTRICT - 563 101.

15 . SHRI RANJITH KUMAR T,
     S/O M.THIMMAIAH
     NETHAJI NAGAR
     MULBAGAL TOWN AND TALUK
     KOLAR DISTRICT - 563 131.

16 . SHRI H.A.LAKSHMAIAH
     S/O AVALAPPA
     NO. 4081, 1ST CROSS
     M.N.HALLI ROAD
     MULBAGAL TOWN AND TALUK
     KOLAR DISTRICT - 563 131.

17 . SHRI V.ADINARAYANA
     S/O VENKATARAMAPPA
     PEDDAREDDYPALLI VILLAGE
     BAGEPALLI TALUK
     CHICKBALLAPUR DISTRICT - 561 207.

18 . SHRI G.ALANGUR RAMANNA
     S/O GANESHAPPA
     SONNAVADI VILLAGE
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

19 . SHRI CHALAPATHY
     S/O VENKATESHAPPA
     NAGAMANGALA VILLAGE
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

20 . SHRI V.MARAPPA
     S/O VENKATARASHAMBOVI
     OLAGERANAHALLI VILLAGE
     MULBAGAL TALUK
                             5



    KOLAR DISTRICT - 563 131.


21 . SHRI T.M.SHIVANNA
     S/O MUNIYAPPA
     THORADI VILLAGE
     MULBAGAL TALUK,
     KOLAR DISTRICT - 563 131.

22 . SHRI Y.SRINIVASAN PATAPAT
     S/O A.V.YALLAPPA
     NO.32, B.R.AMBEDKAR ROAD
     ATTIBELE, ANEKAL TALUK
     BENGALURU RURAL - 562 125.

23 . SHRI NAGARAJ V,
     S/O VIDYARANYA
     MADDERI VILLAGE
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

24 . SHRI T.V.BALAKRISHNA
     S/O VENKATANABOVI
     THIMMANAYAKANAHALLI
     MALLANAYAKANAHALLI POST
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

25 . SHRI D.VENKATARAVANAPPA
     S/O DODDAKAMANNA
     KESARAMANGALA VILLAGE
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.

26 . SHRI N.SRINIVAS
     S/O NARAYANAPPA
     GUMMAKAL VILLAGE
     G.MARANDAHALLI POST
                             6



    MULBAGAL TALUK
    KOLAR DISTRICT - 563 131.

27 . SHRI V.SRINIVAS
     S/O VENKATARAMAPPA
     NETHAJI NAGAR
     MULBAGAL TOWN
     MULBAGAL TALUK
     KOLAR DISTRICT - 563 131.
                                          ... RESPONDENTS

(BY SRI C.JAGADISH, ADVOCATE FOR R1 TO R6;
    SRI PRAKASH M. PATIL, ADVOCATE R7;
    SRI N.S.SHESHADRI, ADVOCATE FOR R8;
    SMT. PRAMILA NESARGI, SENIOR ADVOCATE A/W.,
    SMT. KAVYASHREE G.S, ADVOCATE FOR R9 AND R22;
    SRI K.RAVISHANKAR, ADVOCATE FOR R10, R14 TO R21, R23
    TO R27;
    NOTICE TO R11 AND R12 IS DISPENSDED WITH VIDE
    COURT ORDER DTED 08/02/2023;
    SRI M.S.B. ANAND, ADVOCATE FOR R11)


     THIS WRIT PETITION IS FILED UNDER ARTICLES 226 AND

227 OF THE CONSTITUTION OF INDIA PRAYING TO QUASH THE

REPORT DATED 27/10/2021 SUBMITTED BY R-2 IN CIVIL APPEAL

NO. 4533/2018 BEFORE THE HONBLE SUPREME COURT OF INDIA

PRODUCED AS ANNEXURE-A AND ETC.,

     THIS WRIT PETITION HAVING BEEN HEARD AND RESERVED

FOR ORDERS, COMING ON FOR PRONOUNCEMENT THIS DAY, THE

COURT MADE THE FOLLOWING:-
                                 7



                              ORDER

The petitioner is knocking at the doors of this Court in the

subject petition being aggrieved by the report of the District Caste

Verification Committee (for short 'DCVC') dated 27-10-2021 and

has sought consequential direction to confirm the caste certificate

issued to him by the Competent Authority on 03-04-2012 as legal

and valid.

2. Facts that lead the petitioner to this Court in the subject

petition, as borne out from the pleadings, are as follows:

The petitioner claims to be a resident of Maraheru Kothur

Village and claims to be belonging to 'Budaga Jangama' caste. It is

the further averment that custom and religious practices that the

petitioner follows and professes are that of Budaga Jangama caste.

The petitioner claims that his parents and his fore-fathers also

belonged to Budaga Jangama caste. Owing to their illiteracy and

ignorance the school authorities had indicated the caste of the

petitioner as belonging to 'Byragi', looking at the attire of his

parents. In the year 2008 the petitioner applies for grant of a caste

certificate in his favour depicting him to be belonging to Budaga

Jangama caste before the jurisdictional Tahsildar. The Tahsildar

rejects the application of the petitioner in terms of his order dated

04-04-2008 on the ground that the petitioner cannot belong to

Budaga Jangama caste as there were no people of Budaga Jangama

caste in Kolar District. This is challenged before the DCVC by filing

an appeal in terms of the provisions of the Karnataka Scheduled

Castes, Scheduled Tribes and other Backward Classes (Reservation

of Appointment etc.,) Act, 1990 (hereinafter referred to as 'the Act'

for short) and the Rules framed thereunder namely the Karnataka

Scheduled Castes Scheduled Tribes and other Backward Classes

(Reservation of Appointment etc.,) Rules, 1992 (hereinafter

referred to as 'the Rules' for short).

3. The DCVC rejects the appeal filed by the petitioner in terms

of its order dated 12-04-2008 for want of any supporting material

to declare the petitioner to be belonging to Budaga Jangama caste.

The petitioner claims to have collected sufficient material in support

of his case for issuance of a caste certificate and submits a fresh

application to the Tahsildar for issuance of such certificate. The

Tahsildar forwards the application submitted by the petitioner to the

Deputy Commissioner on 16-04-2010 seeking a clarification for

issuance of caste certificate in favour of the petitioner as sought by

him to be belonging to Budaga Jangama caste. The Deputy

Commissioner on 01-07-2010 directs the Tahsildar to issue the

caste certificate as sought by the petitioner, without any delay. The

Tahsildar then seeks clarification with regard to wrong caste entries

in the school records of the petitioner. The Deputy Commissioner

thereafter further directs issuance of caste certificate in favour of

the petitioner on 17-07-2010. The Tahsildar then issues the caste

certificate on 26-11-2010 depicting the petitioner to be belonging to

Budaga Jangama caste.

4. It is the averment in the petition that the petitioner then

comes to know that the entire file relating to the petitioner being

declared to be a Budaga Jangama caste while issuing caste

certificate vanished from the office of the Tahsildar. Owing to such

shock and surprise, the petitioner makes a fresh application before

the Deputy Commissioner on 02-01-2012 for issuance of a caste

certificate declaring him to be belonging to Budaga Jangama caste.

The Deputy Commissioner, on receipt of the application, refers the

matter to the Tahsildar for necessary action. It is claimed that the

Tahsildar after receipt of the communication from the Deputy

Commissioner drew up a spot mahazar and then concludes that the

petitioner belongs to Budaga Jangama caste and issues a caste

certificate depicting him to be belonging to "Budaga Jangama"

caste.

5. The petitioner then owing to necessity submits an

application under the Right to Information Act before the Tahsildar

seeking issuance of certified copy of an order dated 27-03-2012

which according to the petitioner was a detailed order passed by

the Tahsildar declaring the petitioner as belonging to Budaga

Jangama caste. The Tahsildar on the said application issues an

endorsement on 14-03-2013 stating that the office of the Tahsildar,

Mulbagal Taluk has not issued a caste certificate depicting the

petitioner to be belonging to Budaga Jangama caste. This leads the

petitioner to this Court in Writ Petition No.17122 of 2013. The

petitioner by then had contested the elections from Mulbagal

constituency of Kolar District on the strength of the caste certificate

that was allegedly issued by the Tahsildar on 03-04-2012 and won

the election.

6. Writ petitions come to be filed by rival candidates in Writ

Petition Nos.20025 of 2013 and 20026 of 2013 praying action to be

initiated against the present petitioner for his acts of misuse and

abuse of claiming to be a person belonging to Scheduled Caste and

contesting from 145 Mulbagal Assembly (SC) Constituency in Kolar

District on the basis of a false caste certificate. Another writ

petition was filed in Writ Petition No.24119 of 2013 by a voter of

the constituency in which the petitioner had been elected seeking a

writ in the nature of quo warranto to stop the petitioner from

functioning as a legislator from the aforesaid constituency. All

these three petitions were taken up together and disposed of by an

order dated 18-09-2013 keeping all the issues open and permitting

challenge to be laid in an appropriately brought up election petition

and also reserving to the petitioners to urge all their grounds and

contentions in the election petition. An election petition was filed on

08-05-2013 in Election Petition No.4 of 2013 before this Court. The

Election Petition was allowed in terms of the order of this Court on

25-04-2018 holding that the petitioner did not belong to Budaga

Jangama caste and he did belong to Byragi caste which comes

under other backward class. The petitioner calls the said order in

question as his election had been set aside before the Apex Court in

Civil Appeal No.4533 of 2018.

7. The Apex Court in terms of its order dated 30-01-2020

directed the 2nd respondent to submit a report afresh with regard to

the caste status of the petitioner whether he belongs to Budaga

Jangama caste or Byragi caste. The DCVC upon directions of the

Apex Court conducts a detailed inquiry and passes an order holding

that the petitioner does not belong to Budaga Jangama caste but

belongs to Byragi caste and in view of the said position the

petitioner had failed to prove that he belongs to Budaga Jangama

caste and the Committee declares that the petitioner is not eligible

for any benefit claiming to be a Scheduled Caste. This report of the

DCVC dated 27-10-2021 was placed before the Apex Court in the

aforesaid Civil Appeal No.4533 of 2018. The Apex Court considering

that a report has now emerged against the petitioner from the

hands of the DCVC reserved liberty to the petitioner to challenge

the findings of the Committee in terms of its report before this

Court. While so directing the Apex Court also observes that while

considering the challenge this Court shall not be influenced by the

observations made in the order impugned before the Apex Court. It

is in that light, the present petition is preferred calling in question

the order and the proceedings of the DCVC in terms of its report

dated 27-10-2021.

8. Heard Sri Ashok Haranahalli, learned senior counsel

appearing for the petitioner, Sri C. Jagadish, learned counsel

appearing for respondents 1 to 6, Sri Prakash M. Patil, learned

counsel appearing for respondent No.7, Sri N.S. Sheshadri, learned

counsel appearing for respondent No.8, Smt. Pramila Nesargi,

learned senior counsel appearing for respondents 9 and 22, Sri

K.Ravishankar, learned counsel appearing for respondents 10, 14 to

21, 23 to 27 and Sri M.S.B Anand, learned counsel appearing for

respondent No.11.

SUBMISSIONS:

PETITIONER'S:

9. Learned senior counsel appearing for the petitioner would

contend that the Tahsildar initially had issued a caste certificate in

favour of the petitioner in the year 2012. The caste certificate did

not emerge from thin air. It was after conduct of a detailed enquiry

pursuant to the directions of the Deputy Commissioner and after

seeking all clarifications the caste certificate was issued. The

petitioner on the strength valid caste certificate had contested the

elections to the Karnataka State Legislative Assembly. When the

petitioner comes to know that there was some problem in the office

of the Tahsildar with regard to a detailed order being passed,

applies under the Right to Information Act seeking detailed order

from the Tahsildar. It is then an endorsement is issued stating that

the Tahsildar has never issued any caste certificate to the petitioner

as belonging to Budaga Jangama caste. It is from here the problem

crops up.

9.1. It is the emphatic submission of the learned senior

counsel that political opponents of the petitioner have generated

the litigation against the petitioner only to defeat the right of an

elected representative being a Scheduled Caste. Insofar as the

report of the DCVC dated 27-10-2021 is concerned it is his

emphatic submission that the DCVC has not looked into any aspect

of the matter and also ignores the Kolar Gazetteer issued in the

year 1939 which clearly depicts the presence or existence of people

belonging to Budaga Jangama caste in Kolar District. The DCVC

has gone completely by its own records ignoring the evidence of

persons who deposed before the Committee wherein it was clearly

an evidence in favour of the petitioner. He would contend that the

writ petition be allowed, the report be quashed and the petitioner

be declared to be belonging to Budaga Jangama caste.

RESPONDENTS 1 TO 6:

10. The learned counsel representing the State/ respondents

1 to 6, Sri C. Jagadish, would vehemently refute the submissions of

the learned senior counsel by seeking to contend that the petitioner

had applied for a caste certificate for the first time in his life time in

the year 2008. The Tahsildar had rightly rejected the caste

certificate which was not challenged by the petitioner before any

judicial or quasi judicial fora. Having left the said endorsement

unchallenged again claims to have applied for a certificate and

claims to have obtained the same from the Tahsildar on 03-04-

2012. The Tahsildar, on perusal of the records, found that there

was no such caste certificate issued by the then Tahsildar of his

office. By then the petitioner had contested the elections as a

Scheduled Caste candidate - Budaga Jangama and had won from

Mulbagal constituency - Constituency No.145.

10.1. It is then the rejection crops up by a detailed order in

the election petition and in the election petition the election of the

petitioner was set aside. The Apex Court though did not upturn the

order passed by the learned single Judge of this Court in the

election petition, but directed a fresh report to be obtained from the

office of the DCVC. The DCVC then for over 10 months held a

detailed enquiry, verified plethora of documents and found that the

petitioner did not belong to Budaga Jangama caste. Therefore, the

finding in the election petition and in the proceedings before the

DCVC afresh, all would lead to an unmistakable conclusion that the

petitioner had played fraud by generating a false caste certificate

and contesting the election as a Scheduled Caste candidate. He

would submit that the petition be dismissed with exemplary costs.

REJOINDER SUBMISSIONS OF THE PETITIONER:

11. In reply to the said submissions, the learned senior

counsel for the petitioner would contend that the Apex Court has

clearly directed that the order impugned before it i.e., the order

passed in the election petition - E.P.No.4 of 2013 should not

influence the present petition. Therefore, none of the findings

therein should even be looked into and the matter has to be

considered afresh. He would then take this Court to plethora of

documents to contend that the petitioner does belong to Budaga

Jangama caste and the Kolar Gazetteer was the primary evidence

to demonstrate that people of such caste were existing in Kolar

District from time immemorial.

SUBMISSIONS OF RESPONDENTS 9 AND 22:

12. The learned senior counsel representing respondents 9

and 22, Smt.Pramila Nesargi, would toe the lines of the learned

counsel Sri C. Jagadish and seeks to contend that there are no

documents in favour of the petitioner to demonstrate that he

belongs to Budaga Jangama caste. All the witnesses who have

deposed before the DCVC in favour of the petitioner are all his

family persons. There is no independent witness who came forward

and deposed before the Committee that the petitioner or his family

members belonged to Budaga Jangama caste. The learned senior

counsel would submit that the proceedings and the order of the

DCVC are after consideration of all the relevant material and,

therefore, the petition has to be dismissed.

13. The learned counsel appearing for the 8th respondent is

sailing with the petitioner as 8th respondent is the brother of the

petitioner and takes this Court to his statement of objections

seeking to contend that they belong to Budaga Jangama caste and

the illiteracy or ignorance of law is the sole reason for the family of

the petitioner not taking any benefit till the year 2008. He would

otherwise toe the lines of the learned senior counsel representing

the petitioner.

14. I have given my anxious consideration to the submissions

made by the respective learned counsel and have perused the

material on record. In furtherance whereof, the only issue that falls

for consideration is, whether the order of the DCVC call for any

interference.

CONSIDERATION:

15. Though the aforesaid facts, dates and link in the chain of

events are a matter of record, it would require a little amplification

and are therefore, require reiteration, but before embarking upon

consideration of respective submissions, I deem it appropriate to

notice the genesis of Budaga Jangama caste, to be a Scheduled

caste, and its declaration on the nation becoming a Republic.

THE GENESIS OF BUDAGA JANGAMA AS A SCHEDULED

CASTE:

16. On 10-08-1950 after coming into force of Constitution of

India, a constitutional order/presidential order comes to be issued

under Article 341 of the Constitution of India viz., Constitution

(Schedule Castes) Order 1950. In the erstwhile State of Mysore

only six castes were declared to be belonging to Scheduled Castes.

The six castes were the following:

1. Adidravida,

2. Adikarnataka

3. Banjara or Lambani

4. Bhovi

5. Koracha

6. Korama

The States re-organization happens on November 1st, 1956. The

Scheduled Castes and Scheduled Tribes Lists (Modification) Order

1956, comes to be promulgated on 29-10-1956, by the President of

India. The Presidential order earlier notified was modified by

including "Beda (Budga) Jangam" in the State of Andhra Pradesh.

Insofar as the State of Mysore is concerned, certain castes were

added in the Districts of Belgaum, Bijapur, Dharwar and Kanara.

Specifically the caste 'Beda (Budaga) Jangam' was added in the

Districts of Gulbarga, Bidar and Raichur. The addition is as follows:

"4. Beda (Budga) Jangam"

(Emphasis supplied)

The Budaga Jangama caste as quoted hereinabove was restricted to

three Districts of Gulbarga, Bidar and Raichur. After about 21 years,

Government of India again modified the list in terms of its

Notification dated 27-07-1977. What comes about in this

notification, is the removal of area restriction, which would mean

that the caste Budaga Jangama or Beda Jangama was not

restrictable only to three Districts of Gulbarga, Raichur or Bidar. In

the said Scheduled Castes list of State of Karnataka, at Sl.No.19

was the caste "Beda Jangam, Budaga Jangam" enlisted. What

would emerge from the removal of area restriction is that, if

persons belonging to Scheduled Castes i.e., Budaga Jangama were

residing earlier in the aforesaid three Districts, if migrated into

other Districts for whatever purpose, they should not lose their

rights as belonging to Scheduled Caste. It is, therefore, the area

restriction was removed in terms of notification dated 27-07-1977.

The history with regard to declaration of Budaga Jangama caste as

Scheduled Caste, is what is narrated hereinabove.

DECLARATION OF BYRAGI:

17. The other list, in the controversy is required to be

noticed. The Government of India has declared list of socially and

educationally backward classes other than the Scheduled Castes

and Tribes by its order dated 09-06-1960. The said notification at

Sl.No.14 depicts a case by name Byragi. It reads as follows:

"14. Devadiga, Moili, Kottari, Badubuduke, Budubudukala, Bhatraju, Gondaliga, Gondali, Gangethinavaru, Jogi, Jogar, Kaniyar, Manigar, Dasari, Pandara, Patkar, Byragi, Dombara, Dommara, Dombari, Garudi, Garudiga, Modikar, Jatti, Katabu, Kolhati, Kolhatgi, Rachevar , Veeramusti, Kalawantula, Koteyar, Sheregar, Male, Vajantri, Balasanthosi, Natuva, Devadasi, Devli, Bandi, Padiyar, Siddis of North Kanara District."

The Social Welfare Secretariat of Government of Karnataka passes

an order on 30-03-2002 depicting the castes belonging to other

backward classes other than Scheduled Castes and Scheduled

Tribes making creamy layer applicable to those castes. In the said

list in Category-I at clause (e) depicts 'Byragi' and it reads as

follows:

"(e) Byragi."

(Emphasis supplied)

The aforesaid are the names of two castes that forms the fulcrum of

the conundrum - one Budaga Jangama, Scheduled Caste and the

other Byragi, the other Backward Class. Before considering the test

to determine who could be Budaga Jangama or who could be Byragi

based upon the documents produced in the petition, I deem it

appropriate to consider the applicability of the Government order to

the case of the petitioner.

CLAIM OF THE PETITIONER:

THE FIRST ATTEMPT:

18. The petitioner claims himself to be a person belonging to

Budaga Jangama caste. Until the year 2008, there was no whisper

about Budaga Jangama caste being issued a caste certificate in

Kolar District. For the first time, the petitioner applies for a caste

certificate before the jurisdictional Tahsildar. The jurisdictional

Tahsildar in terms of his endorsement dated 04-04-2008 observes

that the petitioner did not belong to Budaga Jangama caste, as the

Revenue Inspector of Kasaba Hobli, Mulbagal Taluk, had verified all

the documents and submitted his report that the petitioner did not

belong to the said caste and, therefore, the endorsement comes to

be issued. The endorsement reads as follows:

£ÀA.eÁw/DzÁAiÀÄ/¹Dgï/18/08-09 vÀºÀ¹Ã¯ÁÝgïgÀªÀgÀ PÁAiÀiÁð®AiÀÄ ªÀÄļÀ¨ÁUÀ®Ä vÁ®ÆèPÀÄ ªÀÄļÀ¨ÁV®Ä ¢.04-04-2008

«µÀAiÀÄ: ²æÃ f.ªÀÄAdÄ£Áxï ©£ï UÉÆÃ«AzÀÄ ªÀÄgÀºÉÃgÀÄ ªÀÄdgÁ PÉÆvÀÆÛgÀÄ UÁæªÀÄ gÀªÀgÀÄ §ÄqÀÎ dAUÀªÀÄ eÁwUÉ ¸ÉÃjgÀĪÀ §UÉÎ eÁw ¥ÀvÀæ ¤ÃqÀ®Ä PÉÆÃjgÀĪÀ §UÉÎ.

G¯ÉèÃR: (1) ²æÃ ªÀÄAdÄ£Áxï ©£ï UÉÆÃ«AzÀÄ ªÀÄgÀºÉÃgÀÄ ªÀÄdgÁ PÉÆvÀÆÛgÀÄ UÁæªÀÄ gÀªÀgÀ Cfð ¢.04-04-2008.

(2) gÁ.¤.PÀ¸À¨Á gÀªÀgÀ ªÀgÀ¢ ¢.4-4-2008

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²æÃ f.ªÀÄAdÄ£Áxï ©£ï UÉÆÃ«AzÀÄ ªÀÄgÀºÉÃgÀÄ ªÀÄdgÁ PÉÆvÀÆÛgÀÄ UÁæªÀÄ gÀªÀgÁzÀ ¤ÃªÀÅ Cfð ¤Ãr ¤ÃªÀÅ ZÀÄ£ÁªÀuÉUÉ ¸Àà¢ð¸À®Ä §ÄqÀÎ dAUÀªÀÄ eÁwUÉ ¸ÉÃjzÀªÀgÉAzÀÄ eÁw ¥ÀvÀæ ¤ÃqÀ®Ä PÉÆÃjgÀÄwÛÃj. F §UÉÎ ¤ªÀÄä CfðAiÀÄ£ÀÄß ¥Àj²Ã°¹ ªÀgÀ¢ ªÀiÁqÀ®Ä gÁd¥Àà ¤jÃPÀëPÀgÀÄ PÀ¸À¨Á ªÀÄļÀ¨ÁV®Ä vÁ. gÀªÀjUÉ gÀªÁ¤¸À¯ÁV, ¸ÀzÀjAiÀĪÀgÀÄ ¤ÃrzÀ G¯ÉèÃR (2)gÀ ªÀgÀ¢AiÀİè CfðzÁgÀgÁzÀ ¤ÃªÀÅ ¨ÉÊgÁV eÁwUÉ ¸ÉÃjzÀªÀgÉAzÀÄ ªÀgÀ¢ ªÀiÁrgÀÄvÁÛgÉ. ¤ªÀÄä ±Á¯Á zÁR¯ÁwUÀ¼À°è ¤ÃªÀÅ ¨ÉÊgÁV eÁwUÉ ¸ÉÃjzÀªÀgÁVgÀÄwÛÃgÉAzÀÄ £ÀªÀÄÆzÁVgÀÄvÉÛ. F «ZÁgÀzÀ°è £Á£ÀÄ RÄzÁÝV PÀ¸À¨Á gÁd¥Àà ¤jÃPÀëPÀgÀÄ ºÁUÀÆ AiÀĮĪÀºÀ½î PÀAzÁAiÀÄ ªÀÈvÀÛzÀ UÁæªÀįÉQÌUÀgÀªÀgÀUÀ¼ÉÆqÀ£É ªÀÄgÀºÉÃgÀÄ ªÀÄdgÁ PÉÆvÀÆÛgÀÄ UÁæªÀÄPÉÌ ¨sÉÃn ¤Ãr ¥Àj²Ã®£É ªÀiÁqÀ¯ÁV ¸ÀzÀj UÁæªÀÄzÀ°è EgÀĪÀ d£À vÉ®ÄUÀÄ ¨sÁµÉ ªÀiÁvÀ£ÁqÀĪÀ d£ÀgÁVgÀÄvÁÛgÉ. EªÀgÀÄ fêÀ£ÉÆÃ¥ÁAiÀÄPÁÌV UÁæªÀÄUÀ½UÉ ¨sÉÃn ¤Ãr vÀA§Æj »rzÀÄ ¨sÀ«µÀå (±Á¸ÀÛç) ºÉüÀĪÀ PÉ®¸À ªÀiÁqÀÄwÛgÀĪÀÅzÁV w½zÀÄ §A¢gÀÄvÉÛ. F d£À §ÄqÀΪÀ£ÀÄß G¥ÀAiÉÆÃV¸ÀĪÀÅ¢®èªÉAzÀÄ w½zÀÄ §gÀÄvÉÛ. ªÀÄgÀºÉÃgÀÄ ªÀÄdgÁ PÉÆvÀÆÛgÀÄ UÁæªÀÄzÀ°è §ÄqÀÎ dAUÀªÀÄ eÁwUÉ ¸ÉÃjzÀªÀgÀÄ AiÀiÁgÀÆ E®èªÉAzÀÄ UÁæªÀÄ ªÀĺÀdgï ºÁUÀÆ UÁæªÀÄzÀ°è «ZÁj¸À¯ÁV w½zÀÄ §A¢gÀÄvÉÛ.

ªÉÄîÌAqÀ PÁgÀtUÀ½AzÀ ¤ÃªÀÅ PÉÆÃjzÀAvÉ ¤ÃªÀÅ §ÄqÀÎ dAUÀªÀÄ eÁwUÉ ¸ÉÃjzÀªÀgÉAzÀÄ eÁw ¥ÀvÀæ ¤ÃqÀ®Ä gÀºÁ EgÀĪÀÅ¢®è. ¤ªÀÄä CfðAiÀÄ£ÀÄß «¯Éà EqÀ¯ÁVzÉ.

¸À»/- 4/4/08 vÀºÀ¹Ã¯ÁÝgï ªÀÄļÀ¨ÁUÀ®Ä vÁ®ÆèPÄÀ .

gÀªÀjUÉ ²æÃ f.ªÀÄAdÄ£Áxï ©£ï UÉÆÃ«AzÀÄ

ªÀÄgÀºÉÃgÀÄ ªÀÄdgÁ PÉÆvÀÆÛgÀÄ UÁæªÀÄ ªÀÄļÀ¨ÁUÀ®Ä vÁ®ÆèPÀÄ."

(Emphasis added)

The basis for issuance of the said endorsement is the transfer

certificate issued by the school in which the petitioner claims to

have studied, which clearly depicts the petitioner to be belonging to

"Byragi" caste. This endorsement is called in question before this

court in Writ Petition No.5932 of 2008. This Court disposed of the

writ petition in terms of its order dated 12-09-2008 reserving

liberty to the petitioner to question the correctness before the

appropriate authority under Section 3(b) of the Act. The petitioner

then approaches the DCVC who in terms of its proceedings dated

12-04-2008, rejects the appeal filed by the petitioner, by upholding

the order passed by the Tahsildar. The order reads as follows:

".... .... ....

¸À«ÄwAiÀÄÄ CfðzÁgÀgÀ£ÀÄß PÀgɬĹ vÀªÀÄä CºÀªÁ®ÄUÀ¼À£ÀÄß ºÉüÀ®Ä CªÀPÁ±À ¤ÃqÀ¯Á¬ÄvÀÄ ºÁUÀÆ CfðzÁgÀgÀÄ ¸À°è¸À¯ÁzÀ J¯Áè zÁR¯ÁwUÀ¼À£ÀÄß ¥Àj²Ã°¸À¯Á¬ÄvÀÄ. CfðzÁgÀgÀÄ ªÀA±ÀªÀÈPÀë ¥ÀæªÀiÁt ¥ÀvÀæªÀ£ÀÄß ¸À°è¹gÀĪÀÅ¢®è.

CfðzÁgÀgÀÄ «zÁåªÀAvÀgÁVzÀÄÝ, EªÀgÀÄ ±Á¯ÉUÉ ¸ÉÃgÀĪÁUÀ ¨ÉÊgÁV JAzÀÄ vÀªÀÄä eÁwAiÀÄ£ÀÄß ±Á¯Á zÁR¯ÉUÀ¼À°è £ÀªÀÄÆ¢¹gÀÄvÀÛzÉ. CfðzÁgÀgÀÄ E°èAiÀĪÀgÉ«UÉ §ÄqÀÎ dAUÀªÀÄ JAzÀÄ ¥Àj²µÀÖ eÁwAiÀÄ ¥ÀæªÀiÁt ¥ÀvÀæªÀ£ÁßUÀ° CxÀªÁ ¥Àj²µÀÖ eÁwAiÀÄ AiÀiÁªÀÅzÉà ¸Ë®¨sÀåUÀ¼À£ÁßUÀ° ¥ÀqÉ¢gÀĪÀÅ¢®è.

ªÉÄîÌAqÀ J¯Áè CA±ÀUÀ¼À »£É߯ÉAiÀÄ°è ºÁUÀÆ ¸À°è¹gÀĪÀ zÁR¯ÁwUÀ¼À DzsÁgÀzÀ ªÉÄÃ¯É ¸À«ÄwAiÀÄÄ F PɼÀPÀAqÀAvÉ wêÀiÁð£ÀªÀ£ÀÄß PÉÊUÉÆArgÀÄvÀÛzÉ.

wêÀiÁð£À:-

CfðzÁgÀgÀÄ "¨ÉÊgÁV" eÁwUÉ ¸ÉÃjgÀĪÀÅzÀjAzÀ EªÀjUÉ "¥Àj²µÀÖ eÁw"AiÀÄ ¥ÀæªÀiÁt ¥ÀvÀæªÀ£ÀÄß ¤ÃqÀ®Ä wgÀ¸ÀÌj¹zÉ.

¸À»/-

(f.gÁªÀÄZÀAzÀæ) f¯Áè¢üPÁjUÀ¼ÀÄ, PÉÆÃ¯ÁgÀ f¯Éè, PÉÆÃ¯ÁgÀ ªÀÄvÀÄÛ CzsÀåPÀëgÀÄ, eÁw ¥Àj²Ã®£Á ¸À«Äw, PÉÆÃ¯ÁgÀ f¯Éè."

(Emphasis added)

The petitioner chose not to proceed further against the said orders.

Thus, the findings of the Tahsildar and the DCVC became final,

depicting that the petitioner belongs to Byragi caste.

THE SECOND ATTEMPT:

19. After about 4 years, the petitioner again springs into

action. This time applies for a fresh caste certificate before the very

Tahsildar who had rejected the prayer of the petitioner for issuance

of a caste certificate. After receipt of the said application, the

petitioner appears to have approached the Deputy Commissioner

seeking certain directions to the Tahsildar for issuance of caste

certificate. All these led to emergence of a caste certificate on

03-04-2012 depicting the petitioner to be belonging to Budaga

Jangama, a scheduled caste. On the strength of the said caste

certificate, the petitioner contested the Legislative Assembly

Elections of Karnataka from 145 - Mulbagal Assembly constituency

as a candidate belonging to Scheduled Caste, emerges victorious

and strangely, finds necessity of securing detailed order passed by

the Tahsildar, while issuing the caste certificate on 03-04-2012 and

by choosing the path of Right to Information Act, applies for the

said detailed order. This results in an endorsement dated

14-03-2013 issued by the Tahsildar reading as follows:

"PÀ£ÁðlPÀ ¸ÀPÁðgÀ (PÀAzÁAiÀÄ E¯ÁSÉ) vÀºÀ²¯ÁÝgï gÀªÀgÀ PÁAiÀiÁð®AiÀÄ, ªÀÄļÀ¨ÁUÀ®Ä vÁ®ÆèPÀÄ, ªÀÄļÀ¨ÁUÀ®Ä zÀÆgÀªÁt ¸ÀASÉå - 08159242049

------------------------------------------------- £ÀA.eÁw¥ÀvÀæ. ¹Dgï 2012-13 ¢£ÁAPÀ-14-03-2013

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(Emphasis added)

The fraud that was latent becomes patent. The Tahsildar was

categorical that no such caste certificate depicting the petitioner to

be belonging to Budaga Jangama caste was ever issued by him, and

there were no records found in the office of the Tahsildar, with

regard to issuance of such caste certificate. This becomes a subject

matter of Writ Petition No.17122 of 2013 in which the petitioner

challenge the endorsement issued by the Tahsildar on 14-03-2013.

20. The petitioner had by then emerged victorious in the

elections and had become a legislator, on the strength of a caste

certificate, records of which were nowhere found. Two other writ

petitions were filed challenging the candidature of the petitioner -

one seeking a direction that the petitioner should not be permitted

to function as legislator and the other seeking a writ of quo

warranto against the petitioner in W.P.No.20025 of 2013 and

W.P.No.20026 of 2013 c/w W.P.No.24119 of 2013. Since all the

petitions emerged from one solitary incident of conduct of elections,

on the basis of the caste certificate secured, they were taken up

together and disposed of by an order dated 18-09-2013 as follows:

"27. From the discussions made with reference to all the three writ petitions, it is clear that this court in these proceedings cannot come to a definite conclusion with regard to the caste status of Sri G.Manjunath in a circumstance that it would have to be decided in the appropriate proceedings viz., an Election Petition. Such decision is due to the fact that the electorate have elected Sri G.Manjunath and if at all it is to be nullified, even if it be on the ground that he does not belong to Scheduled Caste, it can only be done in such proceedings which

is permissible in law as in the instant proceedings the validity of caste certificate cannot be extricated from the challenge to the election. Therefore, though at this juncture, I see no reason to declare the endorsement dated 14-03-2013 as unsustainable, neither do I see reason to declare the claim of Sri G.Manjunath in placing reliance on the caste certificate dated 3-04-2012 as valid, but is made subject to proof in the Election petition wherein a challenge is raised in that regard.

28. For all the reasons aforesaid, I pass the following:

ORDER

(i) The writ petition in W.P.No.17122 of 2013, W.P. Nos. 20025-26/2013 and W.P.No.24119/ 2013 are all disposed of leaving all issues open for consideration in the election petition.

(ii) The parties to bear their own costs."

This Court was of the opinion that all these issues will have to be

thrashed out in an election petition. By then, Election Petition in

E.P.No.4 of 2013, had been filed against the petitioner by one N.

Munianjappa. This Court in terms of its order dated 25-04-2018

allowed the election petition, by holding that the petitioner did not

belong to Budaga Jangama caste, but was only a Byragi and

therefore, the conduct of the petitioner in contesting the elections

under the reserved category was on the face of it, illegal. It was

declared that the petitioner belongs to Byragi and had failed to

establish that a caste certificate had been issued by the Tahsildar

on 03-04-2012. This is called in question before the Apex Court in

Civil Appeal No.4533 of 2018 in which the Apex Court initially

passed an order on 30-01-2020 which reads as follows:

"The aforesaid committee shall hear the parties and permit them to lead oral and documentary evidence. The enquiry shall be conducted by the Committee according to the Karnataka SC/ST & Other BC (Reservation of Appointments, Etc.) Act, 1999. The Committee shall submit its report before this Court within a period of three months from the date of first meeting of the Committee on the issue."

The Apex Court directed an inquiry to be conducted into the caste

status of the petitioner according to the Act by the DCVC and the

Committee was directed to submit its report before the Apex Court

within three months from the date of its first meeting. In terms of

the direction of the Apex Court, the DCVC again went into the

exercise of conducting a detailed inquiry into the caste status of the

petitioner. This results in a report of the DCVC dated 27-10-2021

holding that the petitioner did not belong to Budaga Jangama caste,

but was a Byragi. The report was placed before the Apex Court and

the Apex Court in terms of its order dated 19-01-2023, on perusal

of the report, disposed of the civil appeal by the following order:

"In view of the order passed by this court on 30.01.2020, the Committee appointed by the State of Karnataka has found that the appellant does not belong to Budaga Jangama which is notified as Scheduled Caste and belongs to Byragi which is notified as Other Backward Class in the State of Karnataka.

We find that it will not be appropriate for us to examine the correctness of the findings of the said Committee directly in this Court.

It will be appropriate that the appellant to take recourse of the remedy available under Article 226 of the Constitution of India and challenges the correctness of the findings of the Committee before the High Court.

We, therefore, dispose of the appeal with liberty to the appellant to challenge the findings of the committee in its report dated 27-10-2021.

It is further made clear that while considering the challenge, the High Court would not be influenced by the observations made in the impugned order.

If such a proceeding is filed before the High Court by the appellant, we request the High Court to decide the same expeditiously."

(Emphasis supplied)

The Apex Court observes that it would be appropriate for the

petitioner to take recourse to the remedy available under Article

226 of the Constitution of India challenging the correctness of the

findings of the Committee and disposed of the Civil Appeal

reserving such liberty. While saying so, the Apex Court directs that

this Court shall not be influenced by the observations made in the

election petition supra. It is exercising that liberty, the petitioner

has called in question in this petition the report of the DCVC.

Therefore, it becomes necessary to notice the relevant observations

of the DCVC. The findings of the DCVC qua its germaneness:

"28. Heard the learned counsel for both the parties and perused the records. The Hon'ble Supreme Court of India has directed this committee for determination whether the appellant Sri G.Manjunath belongs to "Budaga Jangama" or whether he belongs to "Byragi" caste of other backward class in the State of Karnataka. In the light of the specific directions issued by the Hon'ble Supreme Court of India now this committee has to determine whether the appellant belongs to Scheduled Caste Budaga Jangama or Backward Class Category-I Byragi community. After hearing the arguments and perusing the records this Committee feels that it would be appropriate to refer to the provisions of the Karnataka Scheduled Castes, Scheduled Tribes and Other Backward Classes (Reservation of Appointments, etc.) Act, 1990 and Rules, 1992. The Act contemplates for issuing the caste certificate under Section 4-A of the Act. Further, under Rule 3- A of the above said Rules prescribes the manner in which, the issuance of Income and Caste certificate has to be followed, which reads as follows:

Issue of Caste Certificate and Income and Caste Certificate. - (1) Every application for Caste Certificate of Income and Caste Certificate under Section 4-A shall be in forms A, B or C as may be appropriate accompanied by such documents and other materials in support of the claim.

(2) On receipt of the application, the Tahsildar shall verify the information, documents and such other materials furnished by the appellant and on such verification if he is satisfied with the correctness of the

information, documents and evidence furnished by the appellant, he shall issue Caste Certificate or Income and Caste Certificate in Forms D, E & F F as may be appropriate within two months from the date of the application.

(3) Where the Tahsildar is not satisfied with the correctness of the information, documents or other materials furnished by the appellant he shall then proceed to hold enquiry as follows:

(a) The Tahsildar shall fix the date of enquiry and issue notice to the appellant to appear on the date so fixed along with all documents and other materials which he desires to produce.

(b) During the course of enquiry he shall examine the school records, birth registration certificate if any, and such other relevant records. He shall examine the appellant if he is present and may also examine the parent/guardian of the appellant and any other person who has knowledge of the social status of the appellant and parent/guardian;

This committee is of the opinion that other contents in the same provisions are not necessary to adjudicate the case in hand.

29. It is undisputed fact that the parents of the appellant have not obtained the caste certificate claiming as Budaga Jangama, which is notified as Scheduled Caste from the date, the said caste is included in the Scheduled Caste list. However, it is only the appellant has made an application before the Tahsildar, Mulbagal. The Tahsildar, Mulbagal, after considering the factual report of the revenue inspector, school records and the position in the village taken into account on a categorical finding has rejected the claim of the appellant holding that the appellant belongs to Byragi community and there are no person belonging to Budaga Jangama in Kottur Village. While rejecting the application of the appellant it has not been rejected for

want of document as contended by the appellant. In addition to this, the District Caste Verification Committee by an order dated 12-04-2008 after taking note of the claim made by the appellant and also keeping in view the notification dated 7-09-2004 which has been issued under Article 16(4) of the Constitution and also referring to the school records and other relevant documents has arrived at the conclusion and held that the appellant belongs to Byragi community and not Budaga Jangama as claimed by the appellant. Even this fact has not been disputed by the appellant herein, who has arraigned as respondent No.1 in his statement of objections filed before the Hon'ble High Court of Karnataka in E.P.No.4/2013. In fact, in the Election Petition No.4 of 2013 the Hon'ble High Court has also given the same finding. Further, the judgment relied by the appellant's counsel in the case of Jabar Singh v. Dinesh and another is of no application to the facts of the case as rightly pointed out by the learned senior counsel for the respondent that in the said case, juvenile justice (Cadre and protection of Children) Act, 2000 Section 49 and Section 7A and other provisions of the said Act has been dealt, wherein the Hon'ble Supreme Court has no occasion to deliberate the provisions of the Karnataka Scheduled castes and Scheduled Tries and other Backward Classes (Reservation of Appointment, etc.) Act, 1990 and the Rules framed thereunder. Therefore, it has no relevance to the facts of the case in view of the specific provision referred above supra. Accordingly the committee is of the opinion that the contention canvassed by the appellant is not acceptable.

30. With regard to the caste status of the appellant, this Committee feels that it would be necessary to refer to sub- Section (5) of Section 4A of the Act, which reads as follows:

"The burden of proving that the candidate or his parents or guardian belongs to Scheduled Caste or Schedule Tribe shall be on the applicant."

In the guise of the above provision, this committee after perusing the records made available before this

Committee and also the arguments advanced by the learned Senior counsel, the appellant has stated that his parents were illiterate and they have not obtained the caste certificate as Budaga Jangama. However, at the time of admitting the appellant to the school because of their illiteracy, the caste of the appellant is mentioned as Byragi. It is not in dispute that at an undisputed point of time, in the Transfer Certificate of the appellant and his relatives Gangireddy their caste is mentioned as Byragi. Further, at column No.9 of the Transfer Certificate, whether the candidate belong to Scheduled Caste or Scheduled Tribe, it is mentioned as Backward Tribe. Apart from this, the students studied at Nehru Kenady Pre-University College, Mulbagal, Kolar District in secondary school section about 50 names are furnished by the Deputy Principal, Government Pre- University College, Mulbagal wherein the caste of all the 15 students, including the appellant and the respondent No.2 - Venkataraman, their caste is mentioned as Byragi from Kottur Village, Mulbagal Taluk.

31. Apart from the above facts,it is not in dispute that Gangireddy, S/o lae Anjinappa and the appellant G.Manjunath has filed a civil suit before the Hon'ble Additional Civil Judge and JMFC, Bulbagal in O.S.No.107 of 2012, though initially a declaration of the caste as Budaga Jangama was sought the same has been amended subsequently for a declaration to the defendant therein to rectify the school records and indicate the caste as Budaga Jangama in place of Byragi. In the said plaint, the appellant herein and the appellant No.2 in the original suit has not stated about the caste certificate for the purpose of election has applied by him. On the other hand, he has averred that the caste certificate is required for employment, as he was an unemployed and searching for a job. Further, in the sale deeds dated 28-09-1988, 4.06.1991, 3-08- 1991, 4-03-1993, 3-01-1994, 29.01.1994, 30-08-1995, 14-11-2000 and 28-09-2001 of one Sri Gangadharaiah father in law of the appellant, Govindu, grand-father of the appellant, Gangireddy and Anjinappa, uncles of the appellant, D.Nagaraj, paternal uncle of the appellant,

Lachiram Grand-father of the appellant, Babaiah, maternal uncle of the appellant, Kullayappa, uncle of the appellant, Chinna Gopalu, uncle of the appellant, their caste is voluntarily given as Byragi and in none of the documents referred supra their caste has been mentioned as Budaga Jangama.

15. During the midst of the enquiry on 31-07-2011, this committee was constituted consisting of Deputy Superintendent of Police, CRE Cell, Joint Director, Department of Social Welfare, Tahsildar, Mulbagal Taluk and Taluk Social Welfare Officer, Mulbagal to submit a joint report regarding the caste status of the appellant. Accordingly, the joint committee has conducted an enquiry visiting the Kottur village and submitted the report to this committee. As per the committee report, it has examined about 7 persons. Out of which, 4 persons have declared that they belong to Budaga Jangama caste. 2 persons belongs to Vokkaliga community, one person belongs to Kuruba community and one person belongs to Scheduled Caste Adi Karnataka community were examined. During the enquiry, all the persons have stated that the customs and mode of their practice. However, they have categorically stated that right from the year 1950, the State Government have made several scheme for the purpose of uplifting the persons belonging to under-privileged to bring them to the mainstream of the society. However, none of the witnesses have stated that they have availed any benefits meant for Scheduled Caste from 1950. Apart from this, they have also stated that under the Budaga Jangama community, their caste is also called as Kondamama, Jangama, Jangala, Sanyasi, Hagalu Veshadari, Byragi and in the school records of their children, their case is entered as Byragi. Further, the witnesses have categorically stated that they do not have a documentary proof to show that prior to obtaining the caste certificate by the appellant herein as Budaga Jangama, their community people in the neither said village nor neighbouring village have obtained Budaga Jangama certificate. The appellant has not placed any material to establish that they belong to Budaga Jangama caste. However, only based on the food habits, customs, traditions, and practices and also costumes their communities they claim as Budaga Jangama Scheduled caste.

33. As per the Notification dated 10-08-1950 only 6 communities were declared as Scheduled caste in the Presidential notification issued in respect of the erstwhile Mysore State. They are as follows:

(1) Adidravida, (2) Adikarnataka, (3) Banjara or Lambani, (4) Bhovi, (5) Koracha and (6) Korama.

There was no Budaga Jangama in the erstwhile State of Mysore. On the other hand, in the erstwhile State of Hyderabad, Budaga Jangama/Beda Jangama has been notified as Scheduled Caste. After the State Re-organization Act, 1956, the Scheduled Caste/Scheduled Tribe (Modification) Order, 1956 some of the Districts of Hyderabad viz., Gulbarga, Bidar and Raichur were part of State of Hyderabad came to be merged in the State of erstwhile Mysore. Since Beda Jangama and Budaga Jangama was notified as Scheduled Caste before merger of some taluks and districts to Mysore State, after merger of the State with Mysore State, their castes were deemed to be declared as Scheduled Castes in the respective area. Thereafter by virtue of Article 341(2) of the Constitution, the Scheduled caste order by Act 108/1976 area restrictions were removed, which came into force with effect from 27-07-1977. On the other hand in all the school records and the sale deeds of the relatives of the appellant till 2001 their caste is mentioned as Byragi, which is notified as Backward Class Category-I. When such being the undisputed facts, as per the records available before this Committee, this Committee feels that the appellant has failed to prove his caste that he belongs to Budaga Jangama as required under sub- Section (5) of Section 4A of the Karnataka Scheduled Castes, Scheduled Tribes and Other Backward Classes (Reservation of Appointment, etc.) Act, 1990.

34. Regarding the Gazetteer pertaining to the Kolar District relied by the appellant, as rightly pointed by the learned senior counsel appearing for the respondent No.3, the editors and the translators are not the expert anthropologist. Further in the said Gazetteer, it has been mentioned that in Mulbagal Taluk of Kolar District their caste are also known as

Mala-Sanyasi and Byragi etc. Further, even the relatives of the appellant, the appellant and also the witnesses have stated before the specially constituted committee for submitting the report, they have categorically admitted hat Budaga Jangama community people are also called as Byragi, Jangala, Sanyasi. Admittedly, the said communities viz., Byragi, Jangala, Sanyasi and Mala-Sanyasis were all classified as Backward Tribes earlier, after Indra Sahney judgment rendered by the Hon'ble Supreme Court of India, the said castes were treated as Backward Class Category-I by the State Government for the purpose of education and appointment under Article 15(4) and 16(4) of the Constitution of India. Even in the Presidential Notification issued under Article 341 of the Constitution of India in respect of Scheduled Caste persons in the State of Karnataka at Sl.No.19 it is mentioned that Budaga Jangama, Budga Jangam are notified as Scheduled Caste and there is no synonyms to that community. Under these circumstances, this Committee has no jurisdiction or competence to equate Byragi, Jangala, Sanyasi, Hagaluveshadari and Malasanyasi communities as synonyms of Budaga Jangama community as claimed by the appellant herein.

       ...            ...                  ...            ...
                           CONCLUSION

      The committee need to examine the fact of the

occupation, habits, rituals, customs and deities of the aforesaid two castes and fact of Kolar Gazetteer states that the persons belonging to 'Budaga Jangama' caste are also known by names such as 'malasanyasi', 'bairagi', etc., in different part of the State of Karnataka.

After careful examination of written/oral arguments made by both sides and committee inspection and interaction in the appellant village the committee come to the following conclusion. In the school records of the appellant his caste has been mentioned as Byragi, but he is claiming that he belongs to Budaga Jangama, on the ground that the customs, food habits and the dress they are wearing, marriage and death ceremonies are conducted like that of Budga Jangama community, which is not considerable. Further, the appellant, his relatives and neighbouring witnesses in the village have categorically stated that

Budaga Jangama are also called Byragi, Jangala, Sanyasi, Hagalu Veshadari and Mala Sanyasi as mentioned in Kolar Gazetteer, but appellant had not produced any documentary evidence of h is or his father's caste as Budaga Jangama.

In view of the above position, this committee is of the view that the appellant failed to prove that he belongs to Budaga Jangama, not eligible for scheduled caste and he belongs to Byragi caste."

(Emphasis added)

The DCVC upon consideration of elaborate material placed before it

observes that the Tahsildar on verification of records initially had

rendered a categorical finding that the petitioner does not belong to

Budaga Jangama caste and had rejected the caste certificate sought

which was challenged before the DCVC and the Committee again on

12-04-2008 had affirmed the said rejection. It also observes that

the burden of proving that the candidate or his parents or guardian

belonged to Scheduled Caste or Scheduled Tribe always on the

person who claims to be so. After such detailed narration, it is the

conclusion of the Committee that the petitioner does not belong to

Budaga Jangama - Scheduled Caste but belongs to Byragi caste.

21. The aforesaid report which was a product of an inquiry

conducted pursuant to the directions of the Apex Court was placed

before the Apex Court upon which the Apex Court in terms of its

order dated 19-01-2023, reserved liberty to the petitioner to

challenge the findings of the DCVC in the impugned report dated

27-10-2021 before this Court under Article 226 of the Constitution

of India. It is, therefore, the challenge to the report before this

Court.

22. The primary contention of challenge of the petitioner is

that the DCVC has completely ignored the Kolar Gazetteer which

clearly depicts persons belonging to Budaga Jangama caste in the

Gazetteer of the year 1939. The Gazetteer is appended to the

petition. According to the petitioner, the Gazetteer depicts persons

of several castes and matastha's in the District of Kolar. The

Gazetteer insofar as it concerns the castes has a preamble which

reads as follows:

"The Indian social organization consists of several castes and tribes. Though the castes originated due to the occupational distinctions, gradually they have developed separate identities. Later several sub-castes were formed within each caste. While there are certain restriction is on inter caste relations, there is co-existence among castes upto a limited periphery. Though there are some similarities among castes in terms of rituals, traditions, food habits and social ways of life, the castewise distinctions in customs have resulted in the

complexity of caste system. Some of the castes living in the present geographical region of Kolar District could be the original settlers of this land, but the remaining many castes have settled here in course of time. So a mixture of languages and cultures are evident here. A study of castes helps to understand the immigration of various castes in ancient times and their divisions which evolved in later years. Due to the various changes occurred in the past independence period all castes are influenced by the modernization. So it is difficult to identify the specific feature and traditional characteristics of every caste. In the foregoing part of this chapter, a brief description is given of the social and cultural aspects of main castes of Kolar District."

The author of the Gazetteer indicates that there are several Castes

and Tribes in the District of Kolar which have gradually developed

separate identity. A study of castes helped the author to

understand the immigration of various castes in ancient times and

their divisions which evolved in later years. Due to various changes

occurred in the post independence period all castes are said to have

been influenced by modernization. The author gives a brief

description of social and cultural aspects of main castes of Kolar

District. The narration contains several castes among which Budaga

Jangama caste also finds its narration and the narration insofar as

Budaga Jangama is concerned reads as follows:

"Budaga Jangama: Those who present a folk performance art called Bura Katha along with an instrument called 'Budaga' (a small drum made of leather) are known as

Budaga Jangamas. Originally they are Telugu speaking people. They are also known by names such as Mala sanyasi, Bairagi etc. in different parts of the State. They go from house to house and perform Hagalu Vesha as a profession to earn their livelihood. Being nomadic they are found all over the district. Recently they are showing a trend of settling in convenient places. They have clan panchayat to settle disputes. They do not have priestly classes, neither dowry. But, the bride-price is prevalent among them. They have a distinct budaya language without script and have 67 Bedagus which help them to identify each other. They bury the dead."

(Emphasis supplied)

The sheet anchor of the submission of the learned senior counsel

for the petitioner is that the Kolar Gazetteer and the observations

therein are with regard to persons or existence of persons

belonging to Budaga Jangama caste. This cannot be taken note of

as a foundation or basis to withstand, the stand of the petitioner,

that he belongs to Budaga Jangama caste. The aforesaid Gazetteer

is of the year 1939 which was a Pre-Republic era. On the nation

being governed by the Constitution, constitutional provisions qua

Scheduled Castes and Scheduled Tribes, that are material require to

be noticed. Articles 341 and 342 of the Constitution of India read

as follows:

"341. Scheduled Castes.--(1) The President may with respect to any State or Union Territory, and where it is a State, after consultation with the Governor thereof, by public notification, specify the castes, races or tribes or parts of or

groups within castes, races or tribes which shall for the purposes of this Constitution be deemed to be Scheduled Castes in relation to that State or Union territory, as the case may be.

(2) Parliament may by law include in or exclude from the list of Scheduled Castes specified in a notification issued under clause (1) any caste, race or tribe or part of or group within any caste, race or tribe, but save as aforesaid a notification issued under the said clause shall not be varied by any subsequent notification.

342. Scheduled Tribes.--(1) The President may with respect to any State or Union territory, and where it is a State, after consultation with the Governor thereof, by public notification, specify the tribes or tribal communities or parts of or groups within tribes or tribal communities which shall for the purposes of this Constitution be deemed to be Scheduled Tribes in relation to that State or Union territory, as the case may be.

(2) Parliament may by law include in or exclude from the list of Scheduled Tribes specified in a notification issued under clause (1) any tribe or tribal community or part of or group within any tribe or tribal community, but save as aforesaid a notification issued under the said clause shall not be varied by any subsequent notification."

Article 341 empowers the President of India in respect of any State

or Union territory and where it is a State, after consultation, specify

castes, races or tribes or parts or groups within castes which shall

be deemed to be Scheduled Castes in relation to that State or Union

territory as the case may be. The Constitution (Schedule Castes)

Order 1950 was notified immediately thereafter. As noticed herein

above, it did not contain the caste, Budaga Jangama. In the year

1956 an amendment Act comes to be promulgated viz., Scheduled

Castes and Scheduled Tribes List (Amendment) Order, 1956. It is

here that the caste of Budaga Jangama finds its place in three

Districts of Gulbarga, Raichur and Bidar which come to be

recognized after States Reorganization happens carving out

erstwhile Mysore State to include different areas to come within the

ambit of the new State of Karnataka. Therefore, the order of the

year 1956 does recognize persons of Budaga Jangama caste in the

State of Karnataka but at three places. In the year 1976 owing to

migration the area restriction comes to be removed. Therefore,

persons belonging to Budaga Jangama caste could be in any part of

the State as migrants could be spread over despite their presence

initially in those three Districts in the entire State of Karnataka.

23. Reliance placed on the Kolar Gazetteer, after the nation

being governed by the Constitution, and rights of Scheduled Castes

and Scheduled Tribes being determined under the Constitution or

the constitutional orders so promulgated from time to time is

misplaced, and too trivial a defence for the petitioner who contested

elections on a caste certificate that was at all times false.

Reference being made to the Constitution Bench judgment of the

Apex Court in the case of STATE OF MAHARASHTRA v. MILIND

AND OTHERS1 becomes apposite. The Apex Court in the case of

MILIND has held as follows:

"12. Plain language and clear terms of these articles show (1) the President under clause (1) of the said articles may with respect to any State or Union Territory and where it is a State, after consultation with the Governor, by public notification specify the castes, races or tribes or parts of or groups within the castes, races or tribes which shall for the purposes of the Constitution be deemed to be Scheduled Castes/Scheduled Tribes in relation to that State or Union Territory as the case may be; (2) under clause (2) of the said articles, a notification issued under clause (1) cannot be varied by any subsequent notification except by law made by Parliament. In other words, Parliament alone is competent by law to include in or exclude a caste/tribe from the list of Scheduled Castes and Scheduled Tribes specified in notifications issued under clause (1) of the said articles. In including castes and tribes in Presidential Orders, the President is authorised to limit the notification to parts or groups within the caste or tribe depending on the educational and social backwardness. It is permissible that only parts or groups within them be specified and further to specify castes or tribes thereof in relation to parts of the State and not to the entire State on being satisfied that it was necessary to do so having regard to social and educational backwardness. The States had opportunity to present their views through Governors when consulted by the President in relation to castes or tribes, parts or groups within them either in relation to the entire State or parts of State. It appears that the object of clause (1) of Articles 341 and 342 was to keep away disputes touching whether a caste/tribe is a Scheduled Caste/ Scheduled Tribe or not for the purpose of the Constitution. Whether a particular caste or a tribe is Scheduled Caste or Scheduled Tribe as the case may be, within the meaning of the entries contained in the Presidential Orders issued under clause (1) of Articles 341 and 342, is to be determined looking to them as they are. Clause (2) of the said articles does not permit any

(2001) 1 SCC 4

one to seek modification of the said orders by leading evidence that the caste/Tribe (A) alone is mentioned in the Order but caste/Tribe (B) is also a part of caste/Tribe (A) and as such caste/Tribe (B) should be deemed to be a Scheduled Caste/Scheduled Tribe as the case may be. It is only Parliament that is competent to amend the Orders issued under Articles 341 and 342. As can be seen from the entries in the schedules pertaining to each State whenever one caste/tribe has another name it is so mentioned in the brackets after it in the schedules. In this view it serves no purpose to look at gazetteers or glossaries for establishing that a particular caste/tribe is a Scheduled Caste/Scheduled Tribe for the purpose of Constitution, even though it is not specifically mentioned as such in the Presidential Orders. Orders once issued under clause (1) of the said articles, cannot be varied by subsequent order or notification even by the President except by law made by Parliament. Hence it is not possible to say that State Governments or any other authority or courts or Tribunals are vested with any power to modify or vary the said Orders. If that be so, no inquiry is permissible and no evidence can be let in for establishing that a particular caste or part or group within tribes or tribe is included in Presidential Order if they are not expressly included in the Orders. Since any exercise or attempt to amend the Presidential Order except as provided in clause (2) of Articles 341 and 342 would be futile, holding any inquiry or letting in any evidence in that regard is neither permissible nor useful."

(Emphasis supplied)

The Apex Court clearly holds that once entries in the schedules

pertaining to each State whenever one caste/tribe has another

name in the brackets after it depicted in the schedules to the said

constitutional orders issued under Articles 341 and 342, it would

serve no purpose to look into the Gazetteers or glossaries for

establishing that a particular caste/tribe is a Scheduled

Caste/Scheduled Tribe for the purpose of Constitution even though

it is not specifically mentioned as such in the Presidential orders.

Though the Presidential orders in the case at hand does make a

mention with regard to Budaga Jangama caste, to be a Scheduled

Caste, placing reliance upon a Gazetteer to demonstrate that the

District did contain Budaga Jangama caste would run counter to the

findings of the Constitution Bench judgment of the Apex Court in

the case of MILIND. Therefore, I decline to accept the submission

of the learned senior counsel for the petitioner that the petitioner

should be declared to be a Budaga Jangama emerging from Kolar

District on the strength of the Gazetteer, unless there are other

documents in his favour to demonstrate that he did belong to the

said caste notwithstanding the area and its presence being declared

by the constitutional order of the year 1956.

THE EVIDENCE BEFORE THE DCVC:

24. It is not in dispute that the petitioner in the year 2008 for

the first time when he was aged about 30 years applies for issuance

of a caste certificate declaring him to be belonging to Budaga

Jangama - Scheduled Caste. This comes to be rejected. The order

of rejection is quoted hereinabove. The order of rejection was on

the ground that the Revenue Inspector had conducted an inquiry

and found that there was no evidence to issue a caste certificate in

favour of the petitioner depicting him to be belonging to Budaga

Jangama caste as the inquiry did not find any person of the said

caste in Kolar District. It was not only on that basis the

endorsement was issued but even on the ground that there were no

documents produced by the petitioner. This was challenged by the

petitioner before the DCVC and the DCVC affirmed the order passed

by the Tahsildar rejecting issuance of caste certificate in terms of its

order dated 12-04-2008. These two orders - one by the Tahsildar

and another by the DCVC have become final. The petitioner did not

choose to challenge them but applies for a fresh caste certificate.

Therefore, the first round of rejection has become final. It is the

fresh application and its aftermath that has gone on, before the

Courts till date.

25. The learned counsel for respondents 1 to 6 has placed on

record certain documents pertaining to the petitioner. The

documents are the register of admission in the school in which the

petitioner himself claims to have studied of the year 1969-70 and

maintained by the Department of Education, Government of

Karnataka. At Sl.No.16 is the petitioner whose date of birth is

26-08-1978 and the religion and caste is indicated as Byragi. It is

not only the petitioner but there are several students in the school

who were all belonging to Byragi caste. The 2nd document is the

transfer certificate of the petitioner which also depicts him to be

Hindu - Byragi. Several sale deeds are placed on record which all

of the relatives of the petitioner which depict that they belong to

Jangali - Byragi caste. In no document the petitioner or his

relatives have described themselves to be belonging to Budaga

Jangama caste. In the year 2012, the petitioner files a civil suit in

O.S.No.107 of 2012 seeking the following prayer:

"WHEREFORE, the plaintiffs pray that this Hon'ble Court be pleased to pass a judgment and decree in favour of the plaintiffs:

(a) To declare that the plaintiffs caste is "Hindu Budaga Jangam" and not as Bhairaghi.

(b) To grant consequential relief of mandatory injunction, directing the defendants and their subordinate officers concerned to rectify the caste of the plaintiffs in their school records as "HINDU BUDAGA JANGAMA" in place of BHAIRAGHI.

(c) To grant of costs of the suit and such other relief as relief's as this Hon'ble Court deems fit to be circumstance of the case in the ends of justice and equity."

(Emphasis added)

The prayer of the petitioner in the civil suit is for a declaration that

his caste is Hindu Budaga Jangama and not Byragi and a

consequential mandatory injunction is sought directing the

defendants and their subordinate officers to rectify the caste of the

plaintiff in the school records as Hindu Budaga Jangama in place of

Byragi. The said suit comes to be dismissed in terms of the order

of the civil Court dated 27-09-2013. The issues framed in the said

suit are as follows:-

"4. Based on the above said pleadings the following issues were came to be framed:

1. Whether the plaintiff proves that he is belonged to the caste of Budaga Jangam?

2. Whether the plaintiff proves that the school authority have wrongly mentioned his caste as Bairaghi?

3. Whether the suit of the plaintiff is barred by time?

4. Whether the plaintiffs are entitled for the relief sought by them?

(Note: Amended as per order on I.A.No.8 - order dated 16-03-2013)

5. What decree or order?"

(Emphasis added)

The first issue concerns whether the plaintiff proves that he belongs

to Budaga Jangama caste. It is held in the negative after recording

elaborate evidence. The petitioner then files an appeal before the

First Appellate Court in R.A.No.303 of 2013. The First Appellate

Court rejects the appeal on the ground that the plaintiffs -

petitioner along with another Mr. Gangareddy have not made out

any ground to interfere with the judgment and decree passed by

the trial Court. Therefore, the finding against the petitioner even in

the civil suit is that the petitioner does not belong to Budaga

Jangama caste. The findings in O.S.No.107 of 2012 were on the

basis of evidence before the civil Court. The petitioner has not

carried the orders passed against him by civil courts any further.

This is the second of the proceedings that has become final in which

the findings are against the petitioner - the first being the order of

the Tahsildar and the order of the DCVC and the second is the

findings in the civil Court and the First Appellate Court in

R.A.No.303 of 2013. Therefore, the petitioner has not produced

any document to demonstrate that he belongs to Budaga Jangama

caste, on the contrary, there are plethora of documents which

clearly depict that the petitioner belongs to Byragi caste.

Therefore, no fault can be found with the findings of the DCVC in

rejecting the claim of the petitioner that he be declared as a person

belonging to Budaga Jangama - a Scheduled Caste.

26. Insofar as the evidence that is let in by the petitioner

before the DCVC is concerned, notwithstanding the fact that all the

persons who have deposed in favour of the petitioner belonged to

the family of the petitioner their evidence is that the customs and

practices that they have been following for ages in Kolar District

depict them to be belonging to Budaga Jangama caste. It is an

admitted fact that none of the relatives of the petitioner who have

deposed before the DCVC have secured any caste certificate as

belonging to Budaga Jangama caste. It is for the first time before

the DCVC all of them in unison would depose that they belong to

Budaga Jangama caste when they were also known as Byragi,

Jangali, Sanyasi etc. It is on that basis evidence is let in, which in

effect is that they want those castes are also to be known as

Budaga Jangama. The said contention cannot even be accepted, as

the Constitution Bench of the Apex Court in the case of MILIND

has clearly held that depiction of caste and issuance of caste

certificate on the basis of synonyms is contrary to the Constitution.

27. The Constitution Bench holds that the castes that can be

declared to be Scheduled Castes are the ones that are declared by

the constitutional orders issued from time to time by the Parliament

and the State Government has no jurisdiction to declare any person

as belonging to Scheduled Caste on the basis of synonyms or those

persons being called by certain other names in the area. The claim

of the petitioner is akin to what is frowned upon by the Constitution

Bench supra, as the petitioner places reliance upon a Government

order issued on 12-01-2016 by the State Government on the basis

of available census, avocation, attire and report of two persons. In

the said list Budaga Jangama finds a place in Annexure-I in terms

of A.J.Sadashiva Commission Report and depicts their avocation to

be Hagalu Vesha, Burrakathe, Byragivesha among other things.

Therefore, the claim of the petitioner is that even Byragis' are to be

considered as Scheduled Caste. If this submission is accepted, it

would run undoubtedly contrary to what the Apex Court has held in

the case of MILIND supra.

28. In conclusion the DCVC holds that there are no

documents produced by the petitioner to demonstrate that he

belongs to Budaga Jangama caste. It also considered the evidence

let in by several relatives of the petitioner, inspected school records

and has rejected the claim that the petitioner belongs to Budaga

Jangama caste on the ground that the customs, food habits and the

dress that they wear or the marriage and death ceremonies that

they undertake are not akin to what Budaga Jangama community

people would undertake. Therefore, no fault can be found with the

reasons rendered by the DCVC as it is in tune with what the Apex

Court has time and again held that on the basis of synonyms or on

the basis of different names being called as one particular caste, a

declaration cannot be made that one belongs to Scheduled Caste

unless the Parliament itself says so.

29. A perusal at the entire documents appended to the writ

petition and the statement of objections would all indicate that the

petitioner and his relatives are either Byragi, Jangala, Sanyasi,

Hagalu Veshadari and Mala Sanyasi, all of which find a mention in

the Kolar Gazetteer which cannot be looked into in the light of the

judgment of the Apex Court in the case of MILIND as accepting

such submission would be accepting that Byragi, Jangala, Sanyasi,

Hagalu Veshadari and Mala Sanyasi are also Scheduled Caste

belonging to Budaga Jangama caste which power this Court does

not have nor the State Government has.

30. If the Parliament does not declare that all these persons

belonging to aforesaid castes, are belonging to Scheduled Caste -

Budaga Jangama, by an edict of this Court, a declaration that the

petitioner belongs to Budaga Jangama caste cannot be done. More

so, in the light of the fact that no documents being placed on record

to show that at any point in time, the petitioner or his relatives had

ever been issued a caste certificate depicting him or them as

belonging to Scheduled Caste - Budaga Jangama caste. Except the

one that is allegedly issued on 03-04-2012 in favour of the

petitioner, there is no other document produced by the petitioner to

depict him to be belonging to Budaga Jangama - Scheduled Caste.

The order of the DCVC does not warrant any interference at the

hands of this Court as it is rendered on reasons that are cogent. It

is clear case that the petitioner contested the election on a caste

certificate, which was on the face of it false and becomes a law

maker even, by stealing away a constituency that was meant to a

person genuinely belonging to a scheduled caste. It is this act that

fringes on the borders of fraud on the Constitution. Therefore,

action against the petitioner must ensue, which I leave it open to

the State to initiate, bearing in mind the observations made in the

course of the order, in accordance with law.

31. In the result, finding no merit in the petition, the petition

would necessarily meet its rejection and it is accordingly rejected.

Sd/-

JUDGE

bkp CT:SS

 
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