Citation : 2026 Latest Caselaw 920 Chatt
Judgement Date : 24 March, 2026
1
Digitally AFR
signed by
SHAYNA
KADRI
HIGH COURT OF CHHATTISGARH AT BILASPUR
Reserved for orders on : 19.02.2026
Order passed on : 24.03.2026
SA No. 185 of 2004
1 - Mangalu (Died Through Lrs) As Per Honble Court Order Dated 19-
12-2025
1.1 - Kartik Ram S/o Late Shri Mangluram Aged About 55 Years R/o
Village Katkaliya, Tahsil Lailunga, Distt - Raigarh Chhattisgarh
1.2 - Devanand S/o Late Shri Mangluram Aged About 52 Years R/o
Village Katkaliya, Tahsil Lailunga, Distt - Raigarh Chhattisgarh
1.3 - Kripa Ram S/o Late Shri Mangluram Aged About 50 Years R/o
Village Katkaliya, Tahsil Lailunga, Distt - Raigarh Chhattisgarh
1.4 - Kirtan S/o Late Shri Mangluram Aged About 44 Years R/o Village
Katkaliya, Tahsil Lailunga, Distt - Raigarh Chhattisgarh
2 - Jagatram (Died) Through Lrs As Per Honble Court Order Dated 19-
12-2025
2.1 - Balesar Lakda S/o Late Shri Jagatram Aged About 50 Years R/o
Village Gharghoda, P.S. And Tahsil Gharghoda, Distt Raigarh
Chhattisgarh
2.2 - Mahesh Lakda S/o Late Shri Jagatram Aged About 42 Years R/o
Village Gharghoda, P.S. And Tahsil Gharghoda, Distt Raigarh
Chhattisgarh
... Appellants
versus
1 - Jhariyo W/o Thulu, D/o Faguram Aged About 60 Years Farmer, R/o
Village Kamarga, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
2 - Sukhani W/o Sakhu, D/o Faguram Aged About 58 Years Farmer, R/o
Village Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
2
3 - Tiklo W/o Ganjhu, D/o Faguram Aged About 56 Years Occupation -
Farmer, R/o Sonajori, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
4 - Kunjram (Dead) Through Lrs S/o Duga Uraon
4.1 - Smt. Roudhi (Deleted) As Per Honble Court Order Dated 19-12-
2025
4.2 - Panatram S/o Kujram Aged About 40 Years R/o Village And P.O.
Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
4.3 - Manohar S/o Kujram Aged About 37 Years R/o Village And P.O.
Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
4.4 - Fuljans S/o Kujram Aged About 30 Years R/o Village And P.O.
Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
5 - Smt. Saybani W/o Ajit, D/o Kunjram Aged About 32 Years R/o Kolen,
Tahsil Bagbahar, Distt Jashpurnagar
6 - Smt. Shanti W/o Laivnath, D/o Kunjram Aged About 35 Years R/o
Pithwa, Tahsil - Pathalgaon, Distt. Jashpur Chhattisgarh
7 - Jugnu (Dead) Through Lrs As Per Honble Court Order Dated 17-11-
2014
7.1 - Shouki Lal S/o Late Jugnu Aged About 37 Years R/o Village And
Post Katkalia, P.S. And Tahsil Lailunga, Distt. Raigarh Chhattisgarh
8 - Chini Ram (Chili) S/o Dunga Uraon Aged About 56 Years Occupation
Farmer, R/o Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
9 - Tejram S/o Malikram Aged About 22 Years Occupation Farmer, R/o
Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
10 - Smt. Sonmati D/o Malikram Aged About 20 Years Caste Uraon, R/o
Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
11 - Smt. Fulmati Wd/o Malikram Uraon Aged About 35 Years R/o
Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
12 - Sahasram S/o Mandal Uraon Aged About 30 Years Occupation
Farmer, R/o Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
13 - Gulab Ram S/o Mandal Aged About 27 Years Caste Uraon, Farmer,
R/o Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
14 - Smt. Kasturi D/o Mandal Uraon Aged About 30 Years Occupation
Farmer, R/o Katkaliya, Tahsil Gharghoda, Distt. Raigarh Chhattisgarh
15 - State Of Chhattisgarh Through Collector, Raigarh Chhattisgarh
... Respondent(s)
(Cause-title is taken from Case Information System)
For Appellants : Mr. Ravindra Sharma, Advocate and Mr. Vivek Kumar Shrivastava, Advocate
For State : Mr. Dilman Rati Minj, Dy. Advocate General For Respondents : Mr. Anuroop Panda, Advocate No. 2-B & 8-B
Hon'ble Shri Justice Amitendra Kishore Prasad)
CAV Order
1. The present Second Appeal is being preferred under Section 100
of the Code of Civil Procedure, 1908, by the appellants being
aggrieved by and dissatisfied with the judgment and decree dated
07/02/2004 passed by the learned II nd Additional District Judge,
Raigarh (Chhattisgarh) in Civil Appeal No. 37A/2001, whereby the
learned First Appellate Court allowed the appeal and set aside the
judgment and decree dated 10/01/2001 passed by the learned
Trial Court in Civil Suit No. 16A/1997 in the matter titled Mangalu
& Another Vs. Jhario & Others. The learned First Appellate Court
failed to properly appreciate the pleadings, documentary
evidence, and findings recorded by the learned Trial Court, which
had rightly decreed the suit in favour of the plaintiffs after due
consideration of the material available on record, hence, this
appeal before this Court, raising substantial questions of law
which arise from the impugned judgment and decree and which
require consideration and adjudication by this Court.
2. Facts of the case, as canvased by the appellants, are that the
appellants, hereinafter referred to as the plaintiffs, instituted a Civil
Suit before the Court of the learned Civil Judge Class-II,
Gharghoda, seeking a decree for declaration of title to the extent
of three-fourths share of the half portion of the suit land described
in Schedule 'A', admeasuring 17.989 hectares, along with
confirmation of their possession over the said property. The
plaintiffs pleaded that the parties to the suit belong to the same
family and are descendants of common ancestors, the genealogy
of which has been detailed in paragraph 2 of the plaint. It was the
case of the plaintiffs before the Trial Court that they belong to the
Uraon caste, which is recognized as a Scheduled Tribe, and
therefore the matters relating to succession and inheritance in
their community are governed by their customary tribal laws and
usages. According to the plaintiffs, the ancestral property
described in Schedule 'A', measuring 17.989 hectares, had been
partitioned long ago between Choital and Chunda, and thereafter
the respective branches remained in separate possession of their
allotted shares in accordance with that partition. The plaintiffs
further pleaded that they are the grandsons of Chunda. Their
father had two brothers, namely Fagu and Soma. Soma, who was
the father of the plaintiffs, died during their childhood, and
thereafter the plaintiffs were brought up and maintained by their
uncle Fagu. It was further stated that Fagu had no male issue,
and the defendant Nos. 1 to 3 are the daughters of Fagu.
According to the plaintiffs, no formal partition had taken place
between Fagu and Soma during their lifetime and they continued
to reside together as members of a joint family. Fagu lived with
the plaintiffs until his death, and the last rites and funeral
ceremonies of Fagu were performed by the plaintiffs. It was
further pleaded that during his lifetime Fagu had partitioned the
property belonging to himself and Soma amongst the plaintiffs,
and that such arrangement was made with the knowledge and
consent of defendant Nos. 1 to 3 and 4. Pursuant to the said
arrangement, the plaintiffs remained in cultivating possession of
their respective shares in the suit property. The plaintiffs further
contended that subsequently defendant Nos. 1 to 3, allegedly at
the instigation of defendant No. 2, started demanding partition of
the share of their father. The plaintiffs asserted that since the
parties belong to a tribal community, the custom prevalent among
the Uraon tribe does not confer inheritance rights upon married
daughters in the property of their father. Therefore, according to
the plaintiffs, defendant Nos. 1 to 3 were not legally entitled to
claim a share in the estate of Fagu. It was further pleaded that as
Fagu died without leaving behind any male successor, the
plaintiffs, being the nearest male relatives in the family, were the
lawful successors to the estate of Fagu in accordance with the
prevailing tribal customs. However, out of love and affection for
their sisters, namely defendant Nos. 1 to 3, the plaintiffs, with the
consent of the defendants, agreed to partition the land belonging
to Fagu equally among the plaintiffs and defendant Nos. 1 to 3.
This arrangement was allegedly reduced into writing on
09.03.1984. On the basis of this arrangement, the plaintiffs
claimed that they became the owners of three-fourths share of the
portion of Chunda in the suit property. The plaintiffs further stated
that the defendants subsequently filed an application before the
Tahsildar claiming equal share in the property, which created a
dispute regarding the title and possession of the suit land. In
these circumstances, the plaintiffs were compelled to institute the
suit seeking declaration of their share and confirmation of their
possession over the suit property described in Schedule 'A'.
3. Upon service of summons, defendant Nos. 1 to 3 entered
appearance and filed their written statement denying the
allegations made in the plaint. The remaining defendants, despite
service of notice, failed to appear before the Court and did not file
any written statement, and therefore they were proceeded against
ex-parte. In their written statement, defendant Nos. 1 to 3 denied
the plaintiffs' claim that the provisions of the Hindu Succession
Act, 1956 were not applicable to the parties. They also denied that
the parties were governed by any such customary law excluding
daughters from inheritance. The defendants specifically disputed
the allegations that the plaintiffs had been brought up by Fagu,
that Fagu resided with the plaintiffs until his death, or that the
plaintiffs had performed his last rites. They further denied the
contention that in the absence of a son the daughters have no
right in the property of their father. The defendants contended
that in their society daughters do possess rights in the property of
their father, and since the daughters of Fagu were alive, the
plaintiffs could not claim to be the nearest successors to the
estate of Fagu. They also denied the plaintiffs' allegation that
Fagu had partitioned the property belonging to himself and Soma
amongst the plaintiffs with their consent. The defendants further
denied the alleged arrangement whereby they were said to have
been given half share out of love and affection and also denied
the execution of any document dated 09.03.1984 relating to such
partition.
4. On the basis of the pleadings of the parties, the learned Trial
Court framed six issues for determination. In support of their case,
the plaintiffs examined Mangalu (PW-1), Jai Narayan Sidar (PW-
2), and Bundram Chouhan (PW-3). On the other hand, the
defendants examined Sukhani Bai (DW-1), Jagsai Uraon (DW-2),
and Dhaniram (DW-3) in support of their defence. After
appreciating the oral and documentary evidence on record, the
learned Civil Judge Class-II, Gharghoda, by judgment dated
10.01.2001, held that the parties belong to the Uraon caste, which
is a Scheduled Tribe, and therefore by virtue of Section 2(2) of the
Hindu Succession Act, 1956, the provisions of the said Act are not
applicable to them in the absence of any notification issued by the
Central Government extending the Act to members of such tribe.
The Trial Court further held that the plaintiffs had inherited the
share of Fagu in the suit property and accordingly declared that
the plaintiffs were title holders to the extent of three-fourths share
of the half portion of the property described in Schedule 'A', and
passed a decree of declaration in favour of the plaintiffs along with
confirmation of their possession.
5. Being aggrieved by the said judgment and decree, defendant Nos.
1 to 3 preferred a First Appeal before the learned Additional
District Judge. The learned First Appellate Court, by the impugned
judgment dated 07.02.2004, held that the plaintiffs had failed to
establish that there existed any custom prevailing in the Uraon
community whereby, in the event of death of a male member
without a son, his daughters would be excluded from inheritance
and the property would devolve upon the nearest male member of
the family. The learned First Appellate Court further held that the
finding recorded by the Trial Court that the provisions of the Hindu
Succession Act, 1956 were not applicable to persons belonging to
the Uraon tribe could not be sustained. On these findings, the
learned First Appellate Court allowed the appeal filed by
defendant Nos. 1 to 3 and set aside the judgment and decree
passed by the Trial Court in Civil Suit No. 16A/1997, along with
costs. Being aggrieved by and dissatisfied with the said judgment
and decree passed by the learned First Appellate Court, the
plaintiffs have preferred the present Second Appeal before this
Court.
6. Learned counsel appearing for the appellants/plaintiffs submitted
that the judgment and decree dated 07.02.2004 passed by the
learned Second Additional District Judge, Raigarh in Civil Appeal
No. 37-A/2001, whereby the well-reasoned judgment and decree
dated 10.01.2001 passed by the learned Civil Judge Class-II,
Gharghoda in Civil Suit No. 16-A/1997 has been set aside, is
wholly erroneous, contrary to the facts on record and
unsustainable in law. It was contended that the learned First
Appellate Court failed to properly appreciate the evidence and the
settled legal position applicable to the case, and therefore the
impugned judgment deserves to be set aside and the judgment of
the Trial Court restored. At the outset, learned counsel submitted
that the appellants were the plaintiffs before the Trial Court and
had filed the suit for declaration of title, confirmation of possession
and permanent injunction in respect of the suit property. In
support of their claim, the plaintiffs examined three witnesses,
namely P.W.1 Manglu, P.W.2 Jay Narayan Sidar and P.W.3
Bundram Chouhan, whereas the defendants examined D.W.1
Sukhani Bai, D.W.2 Jagsai Uraon and D.W.3 Dhaniram in rebuttal.
After appreciating the oral as well as documentary evidence
adduced by both the parties, the learned Trial Court had rightly
decreed the suit in favour of the plaintiffs. However, the learned
First Appellate Court, without proper appreciation of the evidence
and legal position, reversed the well-reasoned findings recorded
by the Trial Court. Learned counsel for the appellants further
argued that although the parties belong to the Uraon community,
which is a Scheduled Tribe, they have been following Hindu
customs and practices in matters of succession and inheritance,
and therefore their succession is governed by such customary
practices followed within their community. It was further submitted
that according to the custom and usage prevailing in the Uraon
caste, particularly in the locality where the parties reside, married
daughters do not inherit the property of their father, and the
property devolves upon the nearest male member of the family in
the absence of a male issue. It was further contended that during
the lifetime of Fagu and Soma, the properties had already been
partitioned with the knowledge and consent of all concerned,
including defendant Nos. 1 to 3, and pursuant to the said
arrangement the plaintiffs were put in possession of their
respective shares. Since then, the plaintiffs have been in
cultivating possession of their share of the property without any
interference from the defendants. Despite having full knowledge
of the earlier partition and arrangement, defendant Nos. 1 to 3
subsequently attempted to assert their claim over the property
and initiated proceedings before the Tahsildar seeking partition,
which compelled the plaintiffs to institute the present civil suit.
Learned counsel further submitted that late Fagu had no male
successor, and therefore, according to the custom prevailing in
their community, the plaintiffs, being the nearest male relatives,
were the rightful successors to the estate of Fagu. Nevertheless,
out of love and affection for their sisters, the plaintiffs had agreed
to give a portion of the property to defendant Nos. 1 to 3. This
arrangement was reduced into writing on 09.03.1984, which
clearly recorded the settlement arrived at between the parties. It
was submitted that the said document clearly demonstrates that
defendant Nos. 1 to 3 had accepted their share and had
expressed their satisfaction regarding the arrangement.
7. Learned counsel emphasized that the Trial Court had rightly
appreciated the oral evidence of the witnesses produced by the
plaintiffs, who categorically deposed that according to the custom
prevalent in the Uraon community, daughters do not inherit the
property of their father when there is no male successor, and that
the property devolves upon the nearest male member of the
family. However, the learned First Appellate Court failed to give
due consideration to these testimonies and erroneously
concluded that the plaintiffs had failed to establish the existence
of such customary practice. It was further argued that the learned
First Appellate Court also failed to consider that Fagu was the
absolute owner of his share in the property, and during his lifetime
he had voluntarily given his share to the plaintiffs. The said act of
Fagu, having been done during his lifetime and with full
knowledge of the defendants, cannot subsequently be challenged
by his daughters after several years. The learned Appellate Court,
according to the appellants' counsel, committed a serious error in
ignoring this vital aspect of the matter. Learned counsel also
contended that the learned First Appellate Court wrongly
disregarded the document dated 09.03.1984 (Ex. P-1), which
clearly evidences that the defendants had accepted approximately
five acres of land as their share with full satisfaction. After
accepting their share, the defendants never raised any objection
for several years, and the plaintiffs continued to cultivate the
remaining portion of the property without any dispute. Therefore,
the subsequent claim made by defendant Nos. 1 to 3 before the
Tahsildar was clearly an afterthought and contrary to the earlier
settlement between the parties. It was further submitted that the
learned First Appellate Court has committed a grave error in
holding that the Hindu Succession Act, 1956 is applicable to the
parties. Learned counsel argued that under Section 2(2) of the
said Act, the provisions of the Act do not automatically apply to
members of Scheduled Tribes unless a specific notification is
issued by the Central Government extending the provisions of the
Act to such tribes. In the present case, no such notification has
been produced or proved by the defendants. Therefore, the
finding of the Trial Court that the provisions of the Hindu
Succession Act are not applicable to the parties was perfectly
justified and legally sound. Learned counsel further submitted
that the judgment and decree passed by the learned First
Appellate Court is contrary to both facts and law, and is based
upon erroneous and one-sided appreciation of the evidence on
record. The learned Appellate Court ignored material evidence
and failed to properly evaluate the testimonies of the witnesses
produced by the plaintiffs. As such, the findings recorded by the
learned First Appellate Court are perverse and unsustainable in
the eyes of law. It was also argued that the defendants had
approached the Tahsildar under Section 178 of the Madhya
Pradesh Land Revenue Code only in the year 1997, despite the
fact that the partition between the parties had taken place as early
as 09.03.1984 and the parties had been enjoying their respective
shares ever since. The defendants, therefore, having accepted
the arrangement and remained silent for several years, cannot
now be permitted to reopen the matter and claim a fresh share in
the property. Learned counsel further contended that the learned
Trial Court had carefully examined the pleadings, documentary
evidence and oral testimonies and had rightly decreed the suit in
favour of the plaintiffs. The findings of the Trial Court were based
on proper appreciation of evidence and the applicable legal
principles. The learned First Appellate Court, however, reversed
those findings without any justifiable basis and without assigning
proper reasons, which renders the impugned judgment legally
unsustainable. In support of the above submissions, learned
counsel for the appellants placed reliance on the judicial
precedents reported in AIR 1996 SC 1864, AIR 2002 MP 112 and
AIR 2001 MP 159. In view of the facts and circumstances of the
case and the submissions made hereinabove, it is prayed that this
Court may be pleased to allow the present Second Appeal, set
aside the judgment and decree dated 07.02.2004 passed by the
learned Second Additional District Judge, Raigarh in Civil Appeal
No. 37-A/2001, and restore the judgment and decree dated
10.01.2001 passed by the learned Civil Judge Class-II,
Gharghoda in Civil Suit No. 16-A/1997.
8. Learned counsel appearing for the respondents strongly opposed
the submissions advanced on behalf of the learned counsel for
the appellants and supported the judgment and decree dated
07.02.2004 passed by the learned IInd Additional District Judge,
Raigarh in Civil Appeal No. 37-A/2001, whereby the appeal
preferred by the respondents was allowed and the judgment and
decree passed by the learned Trial Court was set aside and the
suit filed by the plaintiffs was dismissed. It was submitted that the
judgment of the learned First Appellate Court is legal, well-
reasoned and based upon proper appreciation of the evidence
and applicable law, and therefore the same does not call for any
interference in the present second appeal. At the outset, learned
counsel for the respondents submitted that the appellants had
instituted the original civil suit seeking declaration of title and
confirmation of possession over three-fourths share in half portion
of the suit property, which originally belonged to the family of the
parties. The learned Trial Court partly decreed the suit on the
premise that the parties belong to the Uraon Scheduled Tribe and
that the provisions of the Hindu Succession Act, 1956 were not
applicable to them in view of Section 2(2) of the Act. However, the
learned First Appellate Court, upon reappreciation of the entire
evidence on record, rightly reversed the findings of the Trial Court
and dismissed the suit, holding that the plaintiffs had failed to
establish any valid custom excluding daughters from inheritance.
Learned counsel further submitted that the entire case of the
appellants is based upon the assertion that under the customary
law of the Uraon community, married daughters are not entitled to
inherit the property of their father and that in the absence of a
male successor the property devolves upon the nearest male
agnate. It was argued that such a plea is contrary to law unless
the alleged custom is strictly proved in accordance with settled
legal principles. It was contended that a custom which is pleaded
in derogation of statutory law must be ancient, certain,
continuous, reasonable and proved by clear and cogent evidence.
In this regard, learned counsel placed reliance upon the
judgments of the Hon'ble Supreme Court in Gurdip Singh v.
Punjab Singh (1975 (2) SCR 1047) and Salekh Chand v. Satya
Gupta (2008) 12 SCC 605, wherein it has been held that the
burden of proving a custom lies heavily upon the party asserting
it, and that such custom must be proved by reliable and
convincing evidence and cannot be established merely on the
basis of vague oral statements.
9. It was further contended by learned counsel for the respondent
that in the present case the appellants have completely failed to
discharge the burden of proving any such binding custom. The
evidence led by the appellants clearly demonstrates that no
credible material was placed on record to establish that daughters
in the Uraon community are absolutely excluded from inheritance.
Learned counsel pointed out that PW-1 Manglu, who deposed
regarding the alleged custom, is the plaintiff himself and therefore
an interested witness. His testimony alone cannot be considered
sufficient to establish a community-wide custom. During cross-
examination, PW-1 Manglu himself admitted that daughters are
given a share in the property if they demand it, which completely
demolishes the case of the appellants that daughters are totally
excluded from inheritance. Such an admission clearly establishes
that there is no rigid or binding custom of exclusion of daughters
from succession in the community. It was also pointed out that
the other two witnesses examined by the appellants, namely PW-
2 Jagnarayan Sidar and PW-3 Bundram Chauhan, do not even
belong to the Uraon community. PW-2 belongs to the Sidar caste
and PW-3 belongs to the Chauhan caste. Therefore, their
testimony regarding the customs of the Uraon tribe has no
evidentiary value and was rightly disregarded by the learned First
Appellate Court. The appellants also failed to produce any
documentary evidence such as customary law records, prior
judicial precedents, or other instances demonstrating the
existence of such custom. On the contrary, the respondents
examined Jagmaya Oraon (DW-2), an independent witness
belonging to the Uraon community, who categorically supported
the respondents' stand that daughters are entitled to inherit the
property of their father. Thus, the evidence on record clearly
supports the case of the respondents and establishes that the
alleged custom pleaded by the appellants has not been proved.
Learned counsel further submitted that once the appellants failed
to establish the existence of any binding custom excluding
daughters from inheritance, the succession must necessarily be
governed by the general law of succession, namely the Hindu
Succession Act, 1956. In this context, reliance was placed upon
the judgment in Lalsa v. Bodhan Ram & Others (AIR 2001 MP
159), wherein it has been held that members of the Uraon tribe
may be governed by the Hindu Succession Act in the absence of
proof of a contrary custom. It was further submitted that according
to the admitted genealogy, the property originally belonged to the
common ancestor Bunda, who had two sons, namely Fagu and
Soma. Upon the death of Bunda, his property devolved upon his
two sons. Subsequently, Fagu died around the year 1983-84
leaving behind three daughters, namely the respondents, and no
male issue. Under the scheme of succession provided in Section
8 of the Hindu Succession Act, the property of a deceased male
devolves upon his Class I heirs, which include his daughters.
Therefore, the share of Fagu legally devolved upon the
respondents, who are his daughters. It was argued that the
appellants, being the sons of Soma, cannot claim any right, title or
interest in the share of Fagu, as the same exclusively belongs to
his daughters. The Trial Court, therefore, committed a serious
legal error in granting three-fourths share to the plaintiffs in half
portion of the land, which is contrary to the clear provisions of the
statutory law. Learned counsel further addressed the reliance
placed by the appellants on the alleged family arrangement dated
09.03.1984 (Exhibit P-1). It was submitted that the learned First
Appellate Court rightly found that the said document cannot
confer any legal right upon the appellants. The document is
unregistered, and therefore in view of Section 49 of the
Registration Act, it cannot create, transfer or extinguish any right
in immovable property. Moreover, the execution of the document
itself was doubtful and was not properly proved by examining the
attesting witnesses. It was further argued that even otherwise, the
contents of the said document themselves indicate that the
property of Fagu was being partitioned between the appellants
and the respondents, which implicitly acknowledges that the
respondents had an independent right in the property of their
father. Therefore, the document does not support the appellants'
case; rather, it reinforces the respondents' entitlement to the
property. Learned counsel also submitted that the learned First
Appellate Court is the final court of fact, and its findings on
appreciation of evidence cannot be interfered with in a second
appeal unless such findings are shown to be perverse or contrary
to law. In support of this proposition, reliance was placed upon the
judgments of the Hon'ble Supreme Court in Kondiba Dagadu
Kadam v. Savitribai Sopan Gujar (1999) 3 SCC 722 and
Gurdev Kaur v. Kaki (2007) 1 SCC 546, wherein it has been held
that the High Court in a second appeal under Section 100 of the
Code of Civil Procedure cannot interfere with concurrent or well-
reasoned findings of fact unless they are perverse or based on
misreading of evidence. It was further argued that the findings
recorded by the learned First Appellate Court are based upon
proper appreciation of the evidence and correct interpretation of
the law. The appellate court has thoroughly examined the
pleadings, oral testimonies and documentary evidence, and has
rightly concluded that the plaintiffs have failed to prove any
custom excluding daughters from inheritance and that the
respondents, being daughters of late Fagu, are legally entitled to
succeed to his property. Learned counsel finally submitted that
the impugned judgment passed by the learned First Appellate
Court does not suffer from any illegality, perversity or jurisdictional
error which would warrant interference by this Court in exercise of
its limited jurisdiction under Section 100 of the Code of Civil
Procedure. On the contrary, the judgment upholds the statutory
rights of female heirs and is consistent with the legislative intent to
secure inheritance rights for women. In view of the submissions
made hereinabove, learned counsel for the respective
respondents prayed that the present Second Appeal be
dismissed, and the judgment and decree dated 07.02.2004
passed by the learned IInd Additional District Judge, Raigarh in
Civil Appeal No. 37-A/2001 be affirmed.
10. I have heard learned counsel for the parties at length and have
also carefully perused the pleadings of the parties, the oral and
documentary evidence available on record, as well as the
judgments and decrees passed by the learned Trial Court and the
learned First Appellate Court.
11. The present Second Appeal has been admitted for consideration
on the following substantial questions of law:
"(i) Whether, the finding of the first appellate
Court was correct to set aside the order of the
trial Court in absence of gazette notification
under Section 2 sub section 2 of the Hindu
Succession Act, 1956 and the parties are
governed by the Hindu Succession Act, 1956?
(ii) Whether, the finding of the first appellate
Court that the plaintiffs have failed to establish
that they are governed by the customary law
in the matters of succession is erroneous and
illegal?"
12. Both the substantial questions of law are interrelated and arise
from the core controversy regarding the applicability of the Hindu
Succession Act, 1956 and the alleged customary law governing
succession among the parties.
13. From the pleadings of the parties as well as the evidence adduced
before the Courts below, it is not in dispute that the parties belong
to the Uraon community, which is recognized as a Scheduled
Tribe. The legal consequence of this admitted fact assumes
significance in view of Section 2(2) of the Hindu Succession Act,
1956. The said provision specifically excludes members of
Scheduled Tribes from the operation of the Act unless the Central
Government, by notification in the Official Gazette, directs
otherwise. Section 2(2) of the Hindu Succession Act reads as
under:
"2. Application of Act - (1) xxx xxx
(2) Notwithstanding anything contained in sub-section (1), nothing contained in this Act shall apply to the members of any Scheduled Tribe within the meaning of clause (25) of article 366 of the Constitution unless the Central Government, by notification in the Official Gazette, otherwise directs."
14. Thus, from the above it is evident that the legislative intent is clear
that the provisions of the Hindu Succession Act do not
automatically apply to members of Scheduled Tribes. The
applicability of the Act to such tribes depends entirely upon the
issuance of a specific notification by the Central Government.
15. In the present case, the parties admittedly belong to the Uraon
tribe. However, neither party has placed on record any notification
issued by the Central Government extending the provisions of the
Hindu Succession Act to members of the Uraon community. The
plaintiffs also failed to produce any such notification either before
the Trial Court or before the First Appellate Court. In absence of
any such notification, the statutory bar contained in Section 2(2)
operates with full force and effect. Consequently, the succession
among the parties cannot be governed by the provisions of the
Hindu Succession Act. The learned Trial Court, while deciding
Issue No. 5, had rightly taken note of this legal position and
recorded a finding that the provisions of the Hindu Succession Act
are not applicable to the parties. The learned First Appellate
Court, however, while reversing the judgment of the Trial Court,
failed to properly consider the statutory exclusion contained in
Section 2(2) of the Act and proceeded to determine the rights of
the parties as if the provisions of the Hindu Succession Act were
applicable to them. Such an approach, in the opinion of this Court,
is clearly contrary to the express statutory mandate.
16. Once it is held that the provisions of the Hindu Succession Act are
not applicable to the parties, the next question that arises for
consideration is whether the plaintiffs have succeeded in
establishing any customary law governing succession in their
community, particularly the custom pleaded by them that married
daughters are not entitled to inherit the property of their father and
that the property devolves upon the nearest male agnates in
absence of a male issue.
17. It is a settled principle of law that a custom, in order to be
recognized as having the force of law, must be ancient, certain,
reasonable and continuously followed by the community. The
burden of proving such custom lies heavily upon the party
asserting it. The existence of a custom cannot be presumed; it
must be established by clear, cogent and convincing evidence. In
this regard, reference may be made to the judgment of the
Hon'ble Supreme Court in the mattter of Salekh Chand (Dead)
by LRs vs. Satya Gupta, reported in (2008) 13 SCC 119,
wherein it has been held that the party claiming benefit on the
basis of custom must specifically plead and prove such custom by
leading reliable evidence. Similarly, this Court in the case of Smt.
Prankumari and Another vs. Pyarelal Ahir and Others
(Second Appeal No. 723 of 1995 and connected matters) has
observed as follows:
"16. While dealing with the question of pleading and prove of custom, the Apex Court in the matter of Salekh Chand (Dead) by LRs. (supra) has held that the party who claims benefit on the basis of custom is required to plead and prove the custom. Para 26 of the said judgment reads thus :-
"26. A custom, in order to be binding must derive its force from the fact that by long usage it has obtained the force of law, but the
English rule that "a custom in order that it may be legal and binding, must have been used long that the memory of man runneth not to the contrary"
should not be strictly applied to Indian conditions. All that is necessary to prove is that the usage has been acted upon in practice for such a long period and with such invariability as to show that it has, by common consent, been submitted as the established governing rule of a particular locality."
17. In the present case, virtually appellant No. 1 has neither pleaded nor proved the custom. She has not examined any witness to show that any specific custom was prevailing in her caste since long time and other persons have also observed that same custom.
In order to prove custom, even she has not examined any member of her caste except her mother Anjoriya Bai who has not stated any custom relating to adoption."
18. Keeping the aforesaid principles in view, if the evidence adduced
by the plaintiffs is examined, it becomes evident that they have
failed to establish the existence of any such binding custom. The
plaintiffs examined P.W.-1 Manglu, P.W.-2 Jay Narayan Sidar and
P.W.-3 Bundram Chouhan. P.W.-1 Manglu, who is one of the
plaintiffs, stated in his examination-in-chief that according to the
custom prevailing in their caste, daughters are not given any
share in the ancestral property. However, during his cross-
examination he admitted that if there are no sons, the daughters
are also given property. He further admitted that in his own family
the sisters were called before the Panchayat and property was
partitioned amongst them and a written document regarding such
partition was prepared. This admission of P.W.-1 itself demolishes
the plaintiffs' case regarding the alleged rigid custom excluding
daughters from inheritance.
19. P.W.-2 Jay Narayan Sidar also stated that upon demand
daughters are sometimes given property in partition and
documents are executed for that purpose. Likewise, P.W.-3
Bundram Chouhan made similar statements but did not produce
any concrete example or instance showing that daughters were
consistently excluded from inheritance in the Uraon community.
Thus, none of the witnesses examined by the plaintiffs has been
able to establish that there exists a well-recognized, ancient and
certain custom among the Uraon tribe whereby daughters are
completely excluded from succession.
20. On the contrary, the evidence brought on record suggests that
daughters are not absolutely barred from inheritance. The
statements of the plaintiffs' own witnesses indicate that daughters
have been given shares in property in several instances,
particularly when no sons are available. Even the defence
witness D.W.-1 Sukhani Bai stated that in her family partition had
taken place and daughters were also given shares in the property.
Though she also could not produce detailed instances of
customary law, her testimony further indicates that daughters are
not universally excluded from inheritance in the community.
21. It is well settled that a custom cannot be established merely by
making general or vague statements. Specific instances
demonstrating consistent practice over a long period are required
to prove the existence of such custom. In the present case, the
plaintiffs have failed to produce any documentary evidence, prior
judicial decisions, community records, or concrete examples
demonstrating that daughters are excluded from succession
under the customary law of the Uraon tribe. Thus, the plaintiffs
have failed to discharge the burden of proving the custom pleaded
by them.
22. From the overall appreciation of the evidence, it appears that the
plaintiffs themselves have admitted that partition had earlier taken
place with their sisters and that the sisters were given shares in
the property. The document dated 09.03.1984, which has been
produced by the plaintiffs themselves, also indicates that the
property was partitioned amongst the plaintiffs and the daughters
of Fagu. This circumstance clearly shows that the daughters were
treated as having a right in the property and were allotted shares
accordingly. Therefore, the plaintiffs cannot now be permitted to
contend that daughters have no right in the property under the
customary law of their community.
23. In view of the above discussion, this Court is of the considered
opinion that:
(i) The parties belong to the Uraon Scheduled Tribe and
therefore the provisions of the Hindu Succession Act, 1956
are not applicable to them in absence of a notification issued
under Section 2(2) of the Act.
(ii) The plaintiffs have failed to prove the existence of any
valid customary law prevailing in their community which
excludes daughters from inheriting the property of their
father. The evidence on record rather indicates that
daughters have been given shares in property in several
instances, including in the family of the parties themselves.
24. The learned Trial Court, though correct in observing that the Hindu
Succession Act is not applicable to the parties, committed an error
in accepting the plea of the plaintiffs regarding exclusion of
daughters from inheritance without any satisfactory proof of such
custom. The learned First Appellate Court, after reappreciating
the evidence on record, rightly came to the conclusion that the
plaintiffs have failed to establish the alleged custom. The finding
recorded by the First Appellate Court is based on proper
appreciation of evidence and does not suffer from any perversity
or illegality warranting interference in a Second Appeal under
Section 100 of the Code of Civil Procedure.
25. Accordingly, the substantial questions of law framed by this Court
are answered as follows:
(i) The finding of the First Appellate Court that the plaintiffs
failed to establish their claim based on succession cannot
be said to be illegal merely on the ground of absence of
Gazette Notification under Section 2(2) of the Hindu
Succession Act, as the plaintiffs also failed to prove any
binding customary law governing succession.
(ii) The finding of the First Appellate Court that the plaintiffs
have failed to prove the existence of a customary law
excluding daughters from inheritance is correct and based
on proper appreciation of the evidence.
26. Consequently, this Court finds no merit in the present Second
Appeal. The impugned judgment and decree passed by the
learned First Appellate Court do not suffer from any legal infirmity
requiring interference by this Court in exercise of jurisdiction
under Section 100 of the Code of Civil Procedure.
27. In the result, the Second Appeal, being devoid of merits, is hereby
dismissed. The judgment and decree dated 07.02.2004 passed
by the learned IInd Additional District Judge, Raigarh in Civil
Appeal No. 37A/2001 are hereby affirmed.
Sd/-
(Amitendra Kishore Prasad) Judge Shayna
Head Note
Unless it is established that the parties are governed by a
specific customary law under which daughters are
excluded from inheritance, daughters belonging to a
Scheduled Tribe cannot be deprived of their right to
succeed to the property of their father. Although the
application of the Hindu Succession Act, 1956 is excluded
in view of Section 2(2) of the Act of, 1956 thereof for the
person belonging to Schedule Tribe, in absence of any
proven custom to the contrary, the right of succession
cannot be denied to daughters.
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