Citation : 2016 Latest Caselaw 4987 Bom
Judgement Date : 26 August, 2016
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IN THE HIGH COURT OF JUDICATURE AT BOMBAY
CRIMINAL APPELLATE JURISDICTION
WRIT PETITION NO. 105 OF 2003
Sou. Rakmabai Pandurang Sonavane .. Petitioner
vs.
Pandurang Ramkrishna Sonavane & Ors. .. Respondents
None for Petitioner.
Mr. Kayval Shah i/b. Mr. P. B. Shah for Respondent No. 1.
CORAM : M. S. SONAK, J.
ig DATE: 26 AUGUST 2016
JUDGMENT :
1] By this petition under Article 227 of the Constitution of India,
the petitioner challenges judgment and order dated 10 November
2002 made by the learned II Additional Sessions Judge, Nashik, in
criminal revision application no. 451 of 2001.
2] By the aforesaid impugned judgment and order, dated 11
October 2002, the Additional Sessions Judge (ASJ) has set aside
the judgment and order dated 19 July 2001 made by the learned
Judicial Magistrate First Class, Sinnar (JMFC) in criminal
miscellaneous application no. 268 of 1999 awarding maintenance of
Rs.500/- per month to the petitioner from the date of institution of
the application under section 125 of Cr.P.C. along with costs of
Rs.300/-. This judgment and order dated 19 July 2001 made by the
JMFC came to be set aside by the impugned judgment and order
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dated 10 November 2002 by the ASJ solely on the ground that the
respondent husband was already married and his first wife was
living on the date of solemnization of marriage between the
respondent husband and the petitioner wife. On this basis, the
learned ASJ has concluded that the petitioner was not the legally
wedded wife of the respondent husband and consequently, was
disentitled to claim maintenance under section 125 of Cr.P.C.
3] Neither the petitioner nor her Advocate were present when
the matter was called out. However, Mr. Kayval Shah appeared for
the respondent no. 1 in defence of the impugned judgment and
order.
4] Upon perusal of the impugned judgment and order as also
the record, since it prima facie appeared that the view taken by the
learned ASJ in the making of the impugned judgment and order was
not quite consistent with the law laid down by the Supreme Court in
case of Dwarika Prasad Satpathy vs. Bidyut Prava Dixit & Anr.1
and Badshah vs. Urmila Badshah Godse & Anr.2, the matter was
adjourned to the afternoon session, in order to enable Mr. Shah,
learned counsel for the respondent husband to consider the effect
of such decisions and to make his submissions with regard to the
same.
1 AIR 1999 SC 3348
2 (2014) 1 SCC 188
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5] Mr. Shah, learned counsel for the respondent husband
submitted that the material on record very clearly establishes that
since the year 1966, the respondent was married to Anusayabai
and from the wedlock they have three children i.e. two sons and
one daughter. As such, Mr. Shah submitted that the so-called
marriage between the respondent and the petitioner in the year
1973, is no marriage in the eyes of law and under no circumstances
can the petitioner claim the status of legally wedded wife. Mr. Shah
submitted that no amount of mere cohabitation, even though, the
same has resulted in the birth of a son, is sufficient to confer status
of 'wife' upon the petitioner and to entitle her to claim maintenance
under section 125 of Cr.P.C. Mr. shah in support of such
contentions relied upon the decisions in case of Smt. Yamunabai
Anantrao Adhav vs. Anantrao Shivaram Adhav & Anr.3 and
Savitaben Somabhai Bhatiya vs. State of Gujarat & Ors.4
6] In addition to the aforesaid, Mr. Shah, learned counsel for the
respondent produced on record a zerox copy of judgment and
decree dated 20 October 2010 made by the Civil Judge, Junior
Division, Sinnar in Regular Civil Suit No. 5 of 2002 (Shri Bharat
Pandurang Sonawane vs. Shri Bhima Ramkrushna Sonawane &
Ors.), in which the issue as to whether the petitioner is the legally
3 AIR 1988 SC 644 4 (2005) 3 SCC 636
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wedded wife of the respondent has been answered against the
petitioner. The regular civil suit no. 5 of 2002 had been instituted by
Bharat Pandurang Sonawane, son of the petitioner and the
respondent claiming certain rights, interest and share in the
property of the respondent husband. On this basis, Mr. Shah
submitted that it is quite clear that the petitioner is not the legally
wedded wife of the respondent and therefore, disentitled to claim
any maintenance under section 125 of Cr.P.C. In the alternate, Mr.
Shah submitted that under no circumstances can any award for
maintenance be made for the period post 20 October 2010 on
account of the categoric finding recorded by the civil court to the
effect that the marriage between the petitioner and the respondent,
was void.
7] As noted earlier, the JMFC, by detailed judgment and order
dated 19 July 2001 had upheld the claim of the petitioner for
maintenance and proceeded to award maintenance of Rs.500/- per
month in her favour. In doing so, the JMFC had evaluated the entire
material on record, both oral as well as documentary. In particular,
the JMFC had accepted the factum of marriage between the
petitioner and the respondent on basis of documents that school
leaving certificate of son Bharat, in which the name of the
respondent was indicated as the father; marriage invitation card
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concerning the marriage of Bharat, which reflected the same
position. There is substantial evidence on record on the aspect of
cohabitation between the petitioner and the respondent and they
lived as husband and wife. The half hearted defence that the
petitioner was also married to some other person, though raised,
has not been established by the respondent husband. Most
importantly, there is nothing in the material on record to suggest that
the petitioner married the respondent with knowledge of his earlier
marriage with Anusayabai.
8] The learned ASJ making the impugned order has not
disturbed the finding of fact recorded by the learned JMFC as to the
factum of marriage between the petitioner and the respondent.
However, the learned ASJ has proceeded to hold that since the
respondent was already married to Anusayabai in the year 1966
and since, Anusayabai expired only in the year 1987, the marriage
between the petitioner and the respondent was in violation of
section 5(1)(i) of the Hindu Marriage Act, 1955 and consequently
void. In doing so, the learned ASJ has relied upon the decision of
the Supreme Court in case of Yamunabai (supra).
9] The purpose and object of enactment of section 125 Cr.P.C.
needs neither any reference nor reiteration at this stage. While
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dealing with applications under section 125 of Cr.P.C., we are
required to be conscious that we are dealing with the application of
a destitute wife or helpless children / parents, who seek some
maintenance, often for the purposes of survival. The purpose is to
achieve "social justice" which is the Constitutional vision, enshrined
in the Preamble of the Constitution of India. The Preamble to the
Constitution of India clearly signals that we have chosen the
democratic path under rule of law to achieve the goal of securing for
all its citizens, justice, liberty, equality and fraternity. It specifically
highlights achieving their social justice. Therefore, it becomes the
bounden duty of the Courts to advance the cause of the social
justice. While giving interpretation to a particular provision, the
Court is supposed to bridge the gap between the law and society.
10] The Supreme Court in case of Badshah (supra) has approved
the following eloquence of Prof. Madhava Menon:
"It is, therefore, respectfully submitted that "social context judging" is essentially the application of equality
jurisprudence as evolved by Parliament and the Supreme Court in myriad situations presented before courts where unequal parties are pitted in adversarial proceedings and where courts are called upon to dispense equal justice.
Apart from the social- economic inequalities accentuating the disabilities of the poor in an unequal fight, the adversarial process itself operates to the disadvantage of the weaker party. In such a situation, the judge has to be
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not only sensitive to the inequalities of parties involved but also positively inclined to the weaker party if the
imbalance were not to result in miscarriage of justice. This result is achieved by what we call social context
judging or social justice adjudication."
11] The Supreme Court in case of Badshah (supra) has held that
the provisions of maintenance would definitely fall in the category of
provisions aimed at empowering the destitute and achieving social
justice of equality and dignity of the individual. Therefore, whilst
dealing with the cases under this provision, drift in the approach from
"adversarial' litigation to social context adjudication is a need of the
hour. The Supreme Court adds that law regulates relationships
between people. It prescribes patterns of behavior. It reflects the
values of society. The role of the Court is to understand the purpose
of law in society and to help the law achieve its purpose. But the law
of a society is a living organism. It is based on a given factual and
social reality that is constantly changing. Sometimes change in law
precedes societal change and is even intended to stimulate it. In
most cases, however, a change in law is the result of a change in
social reality. Indeed, when social reality changes, the law must
change too. Just as change in social reality is the law of life,
responsiveness to change in social reality is the life of the law. It can
be said that the history of law is the history of adapting the law to
society's changing needs. In both Constitutional and statutory
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interpretation, the Court is supposed to exercise direction in
determining the proper relationship between the subjective and
objective purposes of the law.
12] The Supreme Court in paragraphs 18 to 22 in case of Badshah
(supra) has observed thus :
"18. The Court as the interpreter of law is supposed to supply omissions, correct uncertainties, and harmonize results with
justice through a method of free decision--"libre recherché
sceintifique" i.e. "free Scientific research". We are of the opinion that there is a non-rebuttable presumption that the Legislature
while making a provision like Section 125 Cr.P.C., to fulfill its Constitutional duty in good faith, had always intended to give relief to the woman becoming "wife" under such circumstances.
This approach is particularly needed while deciding the issues
relating to gender justice. We already have examples of exemplary efforts in this regard. Journey from Shah Bano to Shabana Bano guaranteeing maintenance rights to Muslim
women is a classical example.
19. In Rameshchandra Daga v. Rameshwari Daga, the right of another woman in a similar situation was upheld. Here the
Court had accepted that Hindu marriages have continued to be bigamous despite the enactment of the Hindu Marriage Act in 1955. The Court had commented that though such marriages are illegal as per the provisions of the Act, they are not 'immoral' and hence a financially dependent woman cannot be denied maintenance on this ground.
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20. Thus, while interpreting a statute the court may not only take into consideration the purpose for which the
statute was enacted, but also the mischief it seeks to suppress. It is this mischief rule, first propounded in
Heydon's Case which became the historical source of purposive interpretation. The court would also invoke the
legal maxim construction of ut res magis valeat guam pereat, in such cases i.e. where alternative constructions are possible the Court must give effect to that which will
be responsible for the smooth working of the system for which the statute has been enacted rather than one which
will put a road block in its way. If the choice is between two interpretations, the narrower of which would fail to achieve
the manifest purpose of the legislation should be avoided. We should avoid a construction which would reduce the legislation to futility and should accept the bolder
construction based on the view that Parliament would
legislate only for the purpose of bringing about an effective result. If this interpretation is not accepted, it would amount to giving a premium to the husband for
defrauding the wife. Therefore, at least for the purpose of claiming maintenance under Section 125, Cr.P.C., such a woman is to be treated as the legally wedded wife.
21. The principles of Hindu Personal Law have developed in an evolutionary way out of concern for all those subject to it so as to make fair provision against destitution. The manifest purpose is to achieve the social objectives for making bare minimum provision to sustain the members of relatively smaller social groups. Its foundation spring is humanistic. In its operation field all though, it lays down the permissible categories under its benefaction, which are so entitled either
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because of the tenets supported by clear public policy or because of the need to subserve the social and individual
morality measured for maintenance.
22. In taking the aforesaid view, we are also encouraged by the following observations of this Court in Capt.Ramesh Chander Kaushal vs. Veena Kaushal:
"9. .......The brooding presence of the Constitutional empathy for the weaker sections like women and children must inform interpretation if it has to have social relevance.
So viewed, it is possible to be selective in picking out that
interpretation out of two alternatives which advances the cause - the cause of the derelicts."
[Emphasis supplied]
13] In Dwarika Prasad (supra), the Supreme Court has held that
the validity of the marriage for purposes of summary proceeding
under Section 125, Cr.P.C. is to be determined on the basis of the
evidence brought on record by the parties. The standard of proof of
marriage in such proceeding is not as strict as is required in a trial of
offence under Section 494 of the I.P.C. If the claimant in proceedings
under section 125 of Cr.P.C. succeeds in showing that she and the
respondent have lived together as husband and wife, the court can
presume that they are legally wedded spouses, and in such a
situation, the party who denies the marital status can rebut the
presumption. Once it is admitted that the marriage procedure was
followed then it is not necessary to further probe into whether the said
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procedure was complete as per the Hindu rites in the proceedings
under section 125 of Cr.P.C. From the evidence which is led if the
Magistrate is prima facie satisfied with regard to the performance of
marriage in proceedings under section 125 Cr.P.C., which are of
summary nature, strict proof of performance of essential rites is not
required. It is to be probed that the order passed in an application
under section 125 Cr.P.C. does not finally determine the rights and
obligations of the parties and the said section is enacted with a view
to provide summary remedy for providing maintenance to a wife,
children and parents.
14] Although, Dwarika Prasad (supra) did not deal with a case of
a second marriage, the decision is important to emphasise the
purpose and object behind enactment of section 125 of Cr.P.C. and
the consequent approach to be adopted by the Magistrates in dealing
with, in a summary manner, the applications under section 125 of
Cr.P.C. The decision is also important because it lays down once the
claimant in a proceeding under section 125 of Cr.P.C. succeeds in
showing that she and the respondent have lived together as
husband and wife, the court can presume that they are legally
wedded spouses, and in such a situation, the party who denies the
marital status has to rebut the presumption. Thus, the onus is upon
the husband to rebut the presumption that there was no legal
marriage in the situation in which we are presently concerned. This is
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because there is ample evidence on record, which has in fact been
accepted by both the JMFC as well as ASJ to the effect that the
petitioner and the respondent have been living as wife and husband
for sufficiently long periods and further, from out of said cohabitation
even a son has been born to them. As noted earlier, even if it is
considered that the respondent has established the factum of the first
marriage with Anusayabai in the year 1966, it cannot be said that the
respondent has discharged onus of establishing that his marriage
with the petitioner was after the petitioner had full knowledge about
the existence of marriage with Anusayabai. Therefore, unless such
onus was discharged by the respondent husband, applying the
dictum in the case of Badshah (supra), there was no question of the
respondent avoiding the liability to pay maintenance under section
125 of Cr.P.C.
15] In paragraph 13.2 of the decision in the case of Badshah
(supra), the Supreme Court has distinguished the decisions in the
case of Yamunabai (supra) and Savitaben (supra) and restricted their
application only in those circumstance where a woman married a
man with full knowledge of the first subsisting marriage. In such
circumstances, the Supreme Court has held that the second wife
should know that there is an embargo under the Hindu Marriage Act
and therefore she has to suffer consequences thereof. Thus
construed, the impugned judgment and order made by the learned
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ASJ cannot be sustained.
16] The judgment and decree dated 20 October 2010, was not
even in existence when the learned ASJ made a impugned judgment
and order on 11 October 2002. In any case, there is no question of
non suiting the petitioner on the basis of such a subsequent
development. As held in case of Badshah (supra), the respondent
cannot be permitted to take advantage of his own wrong and to say
that the petitioner is not entitled to maintenance under section 125 of
Cr.P.C., even though, there is no material on record to establish that
the petitioner married the respondent with full knowledge about the
subsistence of his first marriage with Anusayabai. In Badshah
(supra), under similar circumstances, the Supreme Court has held
that at least for purposes of section 125 of Cr.P.C. , such wife is
required to be treated as a legally wedded wife of the respondent. In
support of such reasoning, the Hon'ble Supreme Court has adopted a
purposive interpretation by reference to 'social justice adjudication' or
'social context adjudication' rather than the usual 'adversarial
approach'. The learned ASJ in making the impugned judgment and
order, having failed to apply 'social context adjudication' or 'social
justice adjudication' approach, the impugned judgment and order
warrants interference.
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17] For the aforesaid reasons, the impugned judgment and order
dated 11 November 2002 is hereby set aside. The judgment and
order dated 19 July 2001 made by the learned JMFC is hereby
restored. Consistent with the same, the respondent is directed to pay
maintenance at the rate of Rs.500/- per month to the petitioner with
effect from the date of application under section 125 of Cr.P.C. The
arrears to be cleared within a period of three months from today.
18] Rule is made absolute. Respondent to pay costs assessed at
Rs.7,500/- within a period of three months to the respondent wife.
(M. S. SONAK, J.)
Chandka
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