Citation : 2023 Latest Caselaw 104 AP
Judgement Date : 5 January, 2023
THE HON'BLE JUSTICE Dr. V.R.K.KRUPA SAGAR
CIVIL REVISION PETITION No.2477 of 2019
ORDER:
The defendant before the learned trial Court filed this civil
revision petition under Article 227 of the Constitution of India
questioning the correctness of order dated 01.07.2019 of
learned Principal Junior Civil Judge, Chilakaluripet in
I.A.No.1607 of 2017 in O.S.No.195 of 2016. The respondent
herein is the plaintiff before the learned trial Court.
2. The revision petitioner is wife and respondent is her
husband. The respondent-husband filed O.S.No.195 of 2016 for
declaration that the marriage between them was dissolved. The
wife filed an application under Order VII Rule 11 and Section
151 C.P.C. seeking for rejection of the plaint and the learned
trial Court declined it. Therefore, the wife is aggrieved and has
come up with this revision.
3. Sri Shiak Dariyavali is husband, Smt. Shaik Jareena is
wife and they were married on 04.11.1999 and were blessed
with two sons and a daughter and they are governed by
Mohammedan Law and belong to Sunnisect. These facts are
not in dispute. Nearly 17 years after marriage, the husband
had filed the suit before the learned Principal Junior Civil
Dr. VRKS, J C.R.P.No.2477 of 2019
Judge, Chilakaluripet in O.S.No.195 of 2016. The substance of
his claim is that wife left him in the year 2012 and his attempts
to bring reconciliation utilizing arbiters one from him, one from
the wife did not materialize and his efforts to bring
reconciliation through Anjuman Committee, Chilakaluripet did
not materialize. As directed by the Anjuman Committee, he
paid an amount of Rs.70,000/- to his wife and at some point of
time, on 22.07.2015 having received that amount of
Rs.70,000/- wife joined the matrimonial home, but there was no
change in her behaviour and her neglect caused distress and
she never followed Muslim Rites and Customs and threatened to
commit suicide and she was questioning giving away of their
one of their sons in adoption to her husband's brother and
pestering her husband to bring back the child. Then it narrated
about the another round of effort on part of the husband at
Anjuman Committee during August, 2015 to get back his wife
and then during February, 2016 the wife lodging a criminal case
in Chilakaluripet Police Station against her husband. It is then
stated that husband eventually pronounced Talaq thrice on
08.04.2016 and informed the same to the wife through a letter
dated 08.04.2016, which was served on the wife on 18.04.2016
Dr. VRKS, J C.R.P.No.2477 of 2019
and he also sent a cheque dated 07.04.2016 for an amount of
Rs.9,000/- towards iddat amount and on 20.07.2016 he
informed the pronouncement of Talaqnama to the Anjuman
Committee and served a copy of it on that Committee on
22.07.2016 and that the wife after a slumber of six months,
issued a reply notice on 06.10.2016 to which the husband
issued another rejoinder on 15.10.2016. It is on these
averments he made the following prayer in the suit:
"(a) The plaintiff therefore prays that the Hon'ble Court may be pleased to pass a decree in favour of the plaintiff and against the defendant for declaration of the dissolution of the marriage in between the plaintiff and the defendant
(b) Costs
(c) And such other relief as the Hon'ble Court deems fit and proper under the circumstances of the case."
4. As against that, the wife filed her written statement
denying all the allegations and averred about the attitude of her
husband and his actions which are against Islamic Law when
he gave away one of their sons in adoption, since adoption was
never permitted by Islamic Law and which adoption was made
without the consent of the wife and the attitude of the husband
in not allowing the wife to have conversation with her own child
Dr. VRKS, J C.R.P.No.2477 of 2019
and it mentioned about various other actions on part of the
husband and questioned the correctness of alleged Talaq and
called it as illegal as per Muslim Law and finally, she sought for
dismissal of the suit with costs.
5. It was thereafter the wife had come up with I.A.No.1607 of
2017 under Order VII Rule 11 and Section 151 C.P.C. stating
that without reasonable cause and violating the principles of
Islam, the respondent-husband sent a letter that he pronounced
Talaq thrice which is called as Talaq-E-Biddat allegedly done on
08.04.2016 and the Hon'ble Supreme Court of India by
judgment dated 22.08.2017 in Writ Petition (civil) No.288 of
2016 declared such Triple Talaq as void abinitio since such a
Talaq is violative of fundamental rights under Article 14 of
Constitution of India and against the Muslim Personal Law
(Shariat) Application Act, 1937 (for short, 'Act, 1937') and
Section 2 of it was declared as void. Since the husband filed the
suit basing on Triple Talaq, which is against law as per the said
judgment, the suit is not maintainable. It is for these reasons,
she sought for rejection of the plaint.
6. Husband filed a counter stating that at the time of filing
written statement, she did not file such an application and only
Dr. VRKS, J C.R.P.No.2477 of 2019
when the suit was coming up for cross-examination of
husband/PW.1 after delaying the matter without cross-
examining him, she has come up with this petition and this
petition is only to protract the litigation. It is then stated that
he followed Muslim Personal Law and pronounced Talaq as
referred in the plaint and that the wife received iddat amount
and suppressing those facts this petition is filed. Whether he
followed Muslim Law and procedure is to be decided at the trial
and not in this petition. For these reasons, he sought for
dismissal of the petition.
7. Learned Principal Junior Civil Judge, Chilakaluripet
having heard arguments comprehensively on both sides,
dismissed the petition on the following premises:
That the alleged Talaq was pronounced on 08.04.2016
and thereafter, the suit was filed on 04.11.2016 and the
judgment of the Hon'ble Supreme Court of India was
pronounced on 22.08.2017 in Shayara Banu v. Union of
India1. Thus, by the time of pronouncement by the Hon'ble
Supreme Court of India, the suit was pending for more than a
(2017) 9 SCC 1
Dr. VRKS, J C.R.P.No.2477 of 2019
year. It then stated that while the law laid down by the Hon'ble
Supreme Court of India is the 'Law of Land' but since the plaint
disclosed cause of action by the time the suit was filed, it could
not be stated that plaint is barred by any law as prescribed in
Order VII Rule 11 (d) C.P.C. Thus, on the ground that there was
no express bar created by law for filing the suit of the present
nature as on the date of the suit and presentation of plaint it
thought it fit to conduct the trial of the suit and decide the
matter. It also narrated para No.200 from the judgment of the
Hon'ble Supreme Court of India that from the time of that ruling
how for six months their Lordships injuncted Muslim husbands
from resorting to Talaq-E-Biddat/Triple Talaq and how their
Lordships alluded to the legislative intervention etc. Learned
trial Court also mentioned in its order that the Hon'ble Supreme
Court of India declared Triple Talaq as violative of fundamental
rights. However, it took the view that the trial should proceed
as per the law that was in force by the time of presentation of
the plaint and by then there was no express bar and therefore,
it refused to reject the plaint. Aggrieved of it, the wife has come
up with this revision stating that the petition before the trial
Court was not only filed under Order VII Rule 11 C.P.C. but also
Dr. VRKS, J C.R.P.No.2477 of 2019
filed under Section 151 C.P.C. and the learned trial Court ought
to have exercised its inherent jurisdiction under Section 151
C.P.C. to meet the ends of justice and it ought not to have
dismissed the petition. The suit was filed by the husband for
declaration that the Triple Talaq pronounced by him is valid.
Since the judgment of the Hon'ble Supreme Court of India held
such Triple Talaq is violative of fundamental rights leading to
declaration that Section 2 of Act, 1937 is void, the Triple Talaq
pronounced by husband in this case is void and therefore, there
is nothing more that remained for determination in the suit.
The approach of the learned trial Court in narrating Para
No.200 of the Hon'ble Supreme Court of India is incorrect since
that was only a minority view. The suit should not be continued
as it runs against the judgment of the Hon'ble Supreme Court of
India. For these reasons, she sought to upset the impugned
order.
8. Learned counsel for respondent submits that the validity
of claim of the husband for the prayer in the suit is a matter for
determination in the suit and there was no occasion to reject
the plaint while the suit is part-heard and the applicability of
the judgment of the Hon'ble Supreme Court of India could also
Dr. VRKS, J C.R.P.No.2477 of 2019
be considered after the trial in the suit and the reasoning of the
trial Court is in accordance with law and cannot be called as
one that resulted in miscarriage of justice. Therefore, learned
counsel seeks for dismissal of the petition.
9. Learned counsel on both sides submitted oral arguments.
10. The point that falls for consideration is:
"Whether the impugned order in refusing to reject a plaint
resulted in miscarriage of justice?"
11. Point:
The respondent/husband filed his plaint before the trial
Court on 04.11.2016. The pleaded case is that he pronounced
Talaq thrice on 08.04.2016 and informed his wife/revision
petitioner on the same day by way of a letter which he received
on 18.04.2016 and that he intimated his Talaqnama to
Anjuman Committee, Chilakaluripet and served it upon them on
22.07.2016. He mentioned that he pronounced his Talaqnama
as per Muslim Personal Law on 08.04.2016. The wife sought for
rejection of this plaint and the learned trial Court refused to
reject the plaint and thereby indicated that it would conduct
trial of the suit.
Dr. VRKS, J C.R.P.No.2477 of 2019
12. The material referred above would indicate that it is a
case of Triple Talaq pronounced on the same day and the
pleaded case indicates that it is out of a provision made in the
Personal Laws of Muslims such Triple Talaq was pronounced.
At this juncture, it is relevant to mention here about application
of Personal Law to Muslims as provided in Section 2 of Act,
1937:
"2. Application of Personal Law to Muslims.-- Notwithstanding any custom or usage to the contrary, in all questions (save questions relating to agricultural land) regarding intestate succession, special property of females, including personal properly inherited or obtained under contract or gift or any other provision of Personal Law, marriage, dissolution of marriage, including talaq, ila, zihar, lian, khula and mubaraat, maintenance, dower, guardianship, gifts, trusts and trust properties, and wakfs (other than charities and charitable institutions and charitable and religious endowments) the rule of decision in cases where the parties are Muslims shall be the Muslim Personal Law (Shariat)."
Thus the object of this Act is to rule out custom and usage and
apply Muslim Personal Law.
13. Triple Talaq or Talaq-E-Biddat or any other similar form
of Talaq having the effect of instantaneous and irrevocable
Dr. VRKS, J C.R.P.No.2477 of 2019
divorce pronounced by Muslim husband is dealt with in Section
2(c) of the Muslim Women (Protection of Rights on Marriage)
Act, 2019 (for short, 'the Act'). This enactment made a provision
under Section 3 of the Act, which is extracted here:
"3. Talaq to be void and illegal.-
Any pronouncement of talaq by a Muslim husband upon his wife, by words, either spoken or written or in electronic form or in any other manner whatsoever, shall be void and illegal."
14. By virtue of Section 1(3) of the Act, the said Act came into
force on 19.09.2018. The prayer in the suit is for declaration of
his status that by virtue of the Triple Talaq the husband
pronounced the marriage of him with the wife stand dissolved.
Section 34 of the Specific Relief Act is the law that governs suits
concerning declaration of status.
15. On the point of Triple Talaq the Hon'ble Supreme Court of
India laid law on 22.08.2017 in Shayara Banu's case (supra 1).
In this judgment their Lordships held that Triple Talaq is
declared illegal and unconstitutional. Their Lordships while
referring to Act, 1937 held Section 2 of the said Act is
unconstitutional to the extent of dissolution of marriage by way
Dr. VRKS, J C.R.P.No.2477 of 2019
of Triple Talaq. In P.V.George v. State of Kerala2, the Hon'ble
Supreme Court of India stated that the law declared by the
Supreme Court of India will have retrospective effect unless
contrary is indicated in the judgment. A perusal of Shayara
Banu's case (2017) (supra 1) shows that there is no indication
in this judgment that the principles laid down therein would
operate prospectively. Therefore, by virtue of the principle laid
down in P.V.George's case (2007) (supra 2), the ratio in
Shayara Banu's case(supra 1) should be understood as one
that is retrospective in nature. Thus, the principle that emerges
for comprehension is that the Triple Talaq has not been in
accordance with law.
16. On the question that Shayara Banu's case(supra 1)
cannot be applied retrospectively and a Triple Talaq that was
given long prior to that judgment and a suit filed in terms of the
Triple Talaq much prior to the said judgment is maintainable
and a plaint in such cases cannot be rejected fell for direct
consideration of a Division Bench of the Hon'ble Madhya
Pradesh High Court. In Mirza Fahim Beg v. Kahkasha
(2007) 3 SCC 557
Dr. VRKS, J C.R.P.No.2477 of 2019
Anjum in First Appeal No.322 of 2018, a Division Bench of that
High Court by its judgment dated 09.05.2018 ruled that Triple
Talaq that was given on 01.08.2012 was in litigation by way of a
suit and the decision as to maintainability of such a plaint came
up in an application under Order VII Rule 11 C.P.C. where the
Court held that by virtue of judgment in Shayara Banu's case
(supra 1) Triple Talaq being unlawful, arbitrary and violative of
Article 14 of the Constitution of India, the declaration that the
divorce by Triple Talaq given by husband cannot be considered
by a civil Court and a plaint in such cases is liable to be
rejected. It was also pointed out that a declaration sought by a
Muslim husband to the effect that the divorce he gave to his
wife by way of Triple Talaq is hinged on his personal laws
contained in the Act and in such a case even without
considering the question as to prospective or retrospective
operation of ratio in Shayara Banu's case (supra 1) the view
that has to be taken is that since the Act to the extent of
dissolution of marriage by Triple Talaq became
unconstitutional, the plaint cannot be processed for trial. The
same view was reiterated by a Single Judge of Madhya Pradesh
Dr. VRKS, J C.R.P.No.2477 of 2019
High Court in Smt. Kahkashan Anjum v. Union of India in
W.P.No.7894 of 2016 decided on 09.08.2018.
17. Similar view was taken by Jammu & Kashmir and Ladakh
High Court in Showkat Hussain v. Nazia Jeelani3. Article
13(3)(a) of the Constitution of India mandates that an order is
law where the order has force of law. Article 141 of the
Constitution of India mandates that the law declared by the
Supreme Court of India shall be binding on all Courts within
the territory of India. Article 144 of the Constitution of India
mandates all authorities, civil and judicial, in the territory of
India to act in aid of the Supreme Court. Order VII Rule 11(d)
C.P.C. mandates the Court to reject a plaint where the suit
appears from the statement in the plaint to be barred by any
law.
18. The above principles would show that where on a reading
of the entire plaint if the Court finds that the facts on which a
right is claimed and a relief is prayed if barred by law such a
plaint cannot be put for trial and it has to be rejected. Law
declared by the Hon'ble Supreme Court of India is law and it
2019 SCC Online J&K 892
Dr. VRKS, J C.R.P.No.2477 of 2019
binds on all the Courts. Triple Talaq is held against law and is
considered to be unconstitutional and the statutory base for
application of persona laws, which allow Triple Talaq, were held
unconstitutional. Such declaration of law being retrospective in
nature applies to the plaint in the present case where the Triple
Talaq was claimed to have been pronounced by the husband on
08.04.2016. In such an event, allowing such plaint to undergo
the process of trial is incorrect. On assuming that every fact
that is averred in the plaint is correct, by the time the trial judge
intends to pronounce a judgment on such established facts
would it be within the power of the trial Court to hold that
divorce by the Triple Talaq is valid. By the time the judgment is
proposed to be rendered on such a plaint, the law available for
the Court would be that there was no Triple Talaq. Therefore,
the view of the trial Court that the ratio in Shayara Banu's
case (supra 1) is not applicable retrospectively is incorrect in the
light of the principles referred earlier in this judgment. The
order of the trial Court, which is challenged in this revision, has
to be held unsupportable and against law leading to miscarriage
of justice. It is in these circumstances, the claim of the wife in
this revision has to be accepted and the revision is to be
Dr. VRKS, J C.R.P.No.2477 of 2019
allowed. The point is answered in favour of the revision
petitioner.
19. In the result, this Civil Revision Petition is allowed. The
impugned order dated 01.07.2019 of learned Principal Junior
Civil Judge, Chilakaluripet in I.A.No.1607 of 2017 in
O.S.No.195 of 2016 is set aside. As a consequence, I.A.No.1607
of 2017 stands allowed and the plaint in O.S.No.195 of 2016
stands rejected in terms of Order VII Rule 11 C.P.C. There shall
be no order as to costs.
As a sequel, miscellaneous applications pending, if any,
shall stand closed.
_____________________________ Dr. V.R.K.KRUPA SAGAR, J Date: 05.01.2023 Ivd
Dr. VRKS, J C.R.P.No.2477 of 2019
THE HON'BLE JUSTICE Dr. V.R.K.KRUPA SAGAR
CIVIL REVISION PETITION No.2477 of 2019
Date: 05.01.2023
Ivd
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