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Javed vs State Of Haryana And Others
2022 Latest Caselaw 12660 P&H

Citation : 2022 Latest Caselaw 12660 P&H
Judgement Date : 30 September, 2022

Punjab-Haryana High Court
Javed vs State Of Haryana And Others on 30 September, 2022
CRWP-7426-2022(O&M)                                                    1

        IN THE HIGH COURT OF PUNJAB & HARYANA AT
                     CHANDIGARH
                        ***

CRWP-7426-2022(O&M) Date of decision : 30.09.2022

Javed

... Petitioner

Versus

State of Haryana and others

... Respondents

CORAM: HON'BLE MR.JUSTICE VIKAS BAHL

Present: Mr.Uday Chauhan, Advocate for the petitioner.

Mr.Munish Sharma, AAG, Haryana.

VIKAS BAHL, J.(ORAL)

This is a criminal writ petition under Articles 226/227 of the

Constitution of India for issuance of a writ in the nature of Habeas Corpus

directing respondents no.2 and 3 to release the detenue, as mentioned in the

head note of the petition, who is stated to be in the custody of Ashiana,

Sector 16 , Panchkula.

Learned counsel for the petitioner has submitted that the

petitioner was born on 10.06.1996 and is 26 years of age and has referred to

the vernacular of the Aadhar card with respect to the same. It is argued that

even as per the reply filed by the Assistant Commissioner of Police,

Panchkula, the date of birth of the detenue is 15.03.2006 and thus, she is

more than 16 years of age. It is stated that even at the time of marriage, the

said detenue was more than 16 years of age and the marriage was performed

by the petitioner and the detenue out of their free will and without any

pressure and for the said purpose, reference has been made to statement 1 of 6

under Section 164 Cr.P.C. which has been annexed as Annexure R-1 with

the reply filed by the State, in which the detenue has specifically stated that

she had run from the house along with the present petitioner out of her own

will as the detenue is fond of the petitioner and wished to marry him. It is

further submitted that both the petitioner and the detenue belong to the

Muslim religion and they have performed Nikah on 27.07.2022 in a Mosque

situated at Manimajra. Learned counsel for the petitioner has relied upon the

judgment of coordinate Bench of this Court in Yunus Khan vs. State of

Haryana & Ors. reported as 2014(3) RCR (Criminal) 518 in support of his

argument that the custody of detenue should be handed over to the

petitioner under such circumstances.

Learned State counsel, on the other hand, has opposed the

present petition and has submitted that the date of birth of the detenue has

been found to be as 15.03.2006 and thus, she is a minor as she is less than

18 years of age and therefore, she is being rightly kept in Ashiana Home,

Sector 16, Panchkula and has prayed that the present petition be dismissed.

This Court has heard learned counsel for the parties and has

perused the paper book.

The petitioner was born on 10.07.1996 as is apparent from his

Aadhar card (Annexure P-1). It is, thus, apparent that petitioner no.1 has

attained the age of majority. As per the reply of the State, it has been found

that the detenue was born on 15.03.2006 and thus, she is more than 16 years

and 6 months of age. A further perusal of the reply as well as statement

under Section 164 Cr.P.C. which has been recorded on 28.07.2022 before

the Judicial Magistrate Ist Class, Panchkula, would show that the detenue

had run away from her house along with the present petitioner out of her

2 of 6

own will and has stated that her family members forcefully engaged her

with her maternal uncle and she has performed Nikah with the present

petitioner on 27.07.2022 in a Mosque at Manimajra and she does not want

to stay with her family and in fact, is married to the petitioner and wishes to

reside with him. The petitioner as well as the detenue are both Muslims

religion. A coordinate Bench of this Court in Yunus Khan's case (supra)

has held as under:-

"33. As such, the marriage of a Muslim girl continues to be governed by the personal law of Muslims. In this regard, it would be useful to reproduce what is stated in the Principles of Mohammedan Law by Sir Dinshah Fardunji Mulla, in Article 195 thereof. (10th Edition of 1933):

195. Capacity for marriage (1) Every Mahomedan of sound mind, who has attained puberty may enter into a contract of marriage.

(2) Lunatics and minors who have not attained puberty may be validly contracted in marriage by their respective guardians.

(3) A marriage of a Mahomedan who is sound mind and has attained puberty, is void, if it is brought about without his consent.

Explanation. Puberty is presumed, in the absence of evidence, on completion of the age of fifteen years.

(This Article is shown as Article 251 in Mullas' Principles of Mahomedan Law, 19th Edition, by M.Hidayatullah),

The same principle is also reproduced in Article 27 of Muslim Law by Faiz Badruddin Tyabji, which is also reproduced hereinunder:

27. Age of competence to marry-With reference to the age of competence to marry, it is presumed in the absence of evidence of attainment of puberty, that males attain puberty at the age of 15 years, and females at the age of 9[51] 3 of 6

years.

34. Keeping in view the above, it is obvious that even taking 15 years to be the age of puberty and not prior to that, the present applicant. Le. Sanjeeda is well above the said age by appearance an even by admission of all parties concerned. As such, unless her marriage can be shown to have been not validly performed for any other reason, she has, even ex-facie, without any evidence to the contrary having been shown, performed a valid marriage with her consent.

35. The wishes of her father would be, therefore, inconsequential, in law.

xxx xxx xxx As such, this Court cannot direct further detention of the applicant in the Protection Home and, on the principal issue, it is held that upon a nikah having been performed by a Muslim female, on her own willingness and consent, after attaining puberty, such a marriage would not be void in terms of Section 12 of the Prohibition of Child Marriage Act 2006, though it may be voidable at the instance of the minor ("child") in terms of Section 3 thereof. Therefore, though the present order would amount to modifying the earlier order to that extent however, as already stated earlier, the liberty of an individual cannot be curtailed by this Court against the provisions of law.

38. The issue of the present application not being maintainable, having been filed by a minor would also lose significance in view of the fact that such minor has been held to have performed a nikah) as per her consent, permissible by the personal law which governs the community to which she belongs. As such, since the application only seeks that the minor be restored to the custody of the person she has married by her own consent, she cannot be refused such permission on the technicality of the application not having been moved by respondent No.4, in view of the fact that he is denied access to her in the protection home.

Otherwise also, this order also arises out of a petition seeking a writ of habeas corpus, and the alleged "detenue" not actually having been found to be illegally detained by respondent No.4, her

4 of 6

custody would naturally be returned to him, in case the so called "detenue expresses her wish to go back with him.

39. Still, in view of the fact that the present application (CRM No.930 of 2014) is not accompanied by an affidavit, the presence of the applicant, as also of Respondent No.4, would be necessary. The matter be listed for that limited purpose, on 17.02.2014.

In case the applicant states in Court that she wishes to accompany respondent No.4 to his home and respondent No.4 also states to the effect that he wishes to take her to his home, she would be ordered to be released to his custody immediately thereafter."

A perusal of the above said judgment would show that a

coordinate Bench of this Court in the above said judgment had observed

that the marriage of a Muslim girl continues to be governed by the personal

law of Muslims and has relied upon the Principles of Mohammedan Law by

Sir Dinshah Fardunji Mulla moreso Article 195 thereof, and after

considering the same, it has been observed that 15 years is the age of

puberty of a Muslim female, and on her own willingness and consent, after

attaining puberty (15 years of age) can marry a person of her choice and

such a marriage would not be void in terms of Section 12 of the Prohibition

of Child Marriage Act 2006 and after considering all the aspects, the

Coordinate Bench of this Court had further observed that in case she

wishes to accompany respondent no.4 therein, then she would be entitled to

the same and respondent no.4 in the said case was a person who had married

the Muslim girl who was more than 15 years of age but below 18 years of

age. The law laid down in the above said judgment would apply to the facts

of the present case. To a similar effect, are the judgments of coordinate

Benches of this Court in Mohd. Samim vs. State of Haryana and others

reported as 2019(1) R.C. R.(Criminal) 685 as well as in Kammu vs. State 5 of 6

of Haryana and others reported as 2010(4) R.C.R. (Civil) 716.

Keeping in view the above said facts and circumstances and

law laid down in the above said judgments, the present petition is allowed

and the Incharge, Ashiana, Sector 16, Panchkula is directed to hand over the

custody of the detenue, as mentioned in the head note of the present

petition, to the petitioner.

Pending miscellaneous application, if any, stands disposed of in

view of the abovesaid order.


                                                    (VIKAS BAHL)
                                                       JUDGE
September 30, 2022
Davinder Kumar

                 Whether speaking / reasoned                       Yes/No
                 Whether reportable                                Yes/No




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